Cibraaniyada 7

1 Malkisadaqan, oo Saalem boqorka u ahaa, wadaadkii Ilaaha ugu sarreeyana ahaa, wuxuu la kulmay Ibraahim oo ka soo noqday layntii boqorrada, wuuna barakeeyey.

Now this Melchizedek—king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

2 Oo Ibraahim wuxuu isagii wax kasta ka siiyey toban meelood oo meel. Malkisadaq hortii waxaa magiciisii lagu fasiray, Boqorka Xaqnimada, dabadeedna, Boqorka Saalem, oo ah Boqorka Nabadda.

to whom also Abraham gave a tenth part of all (first, his name means ‘king of righteousness’, and then again ‘king of Salem’, which means ‘king of peace’),

3 Aabbe ma lahayn, hooyona ma lahayn, abtirsiinyona ma lahayn, oo isagoo aan lahayn bilowga maalmaha ama dhammaadka nolosha laakiin loo ekaysiiyey Wiilka Ilaah, ayuu weligiis wadaad sii ahaanayaa.

without father, without mother, without genealogy; having neither beginning of days nor end of life, but having been made like the Son of God—remains a priest continually.

4 Haddaba ka fiirsada ninkanu siduu u weynaa, kan Ibraahim oo madaxda awowayaashii ahi meeltobnaad ka siiyey boolidii.

Now consider how great this personage was, to whom even the patriarch Abraham gave a tenth of the spoils:

5 Oo runtii kuwii qoladii Laawi oo helay shuqulka wadaadnimada waxay haystaan amar ay dadka kaga qaataan meeltobnaadka sida sharcigu leeyahay, kuwaas waxaa weeye walaalahood in kastoo ay kuwanu ka yimaadeen xanjaadka Ibraahim.

You see, those of the sons of Levi who receive the priesthood have a command, according to the Law, to collect a tithe from the people—that is, from their brothers—even though they too came out of Abraham's body;

6 Laakiin kii aan iyaga ku abtirsanin ayaa wuxuu Ibraahim ka qaatay meeltobnaadyo, oo barakeeyey kii ballamada loo qaaday.

but he whose descent is not counted among them collected a tithe from Abraham and blessed him who had the promises.

7 Laakiin muranla'aan kan yar waxaa barakeeya kan ka wanaagsan.

Now without dispute the lesser is blessed by the greater.

8 Oo halkan waxaa meeltobnaadyada qaata dadka dhinta, laakiin halkaas mid loo markhaati furay inuu nool yahay.

Also, here men who die receive tithes, but there he of whom it is testified that he lives

9 Waxaa la odhan kara, Laawiga meeltobnaadyada qaataana, Ibraahim meeltobnaadyo ayuu ku bixiyey.

—in a word, even Levi, who receives tithes, paid the tithe through Abraham,

10 Waayo, isagu weli xanjaadkii aabbihiis buu ku jiray kolkii Malkisadaq la kulmay.

because he was still in the reproductive system of his forefather when Melchizedek met him.

11 Haddaba haddii kaamilnimo ku jirtay wadaadnimadii Laawi, waayo, iyada ayuu dadku sharciga ka hoos helaye, maxaa weli loogu baahnaa in wadaad kale ka kaco derejadii Malkisadaq oo aan lagu magacaabin derejadii Haaruun?

Now then, if there could be perfection through the Levitical priesthood (for on the basis of it the people had received the Law), what further need would there be for a different kind of priest to arise according to the order of Melchizedek, rather than being called according to the order of Aaron?

12 Waayo, wadaadnimada markii la beddelo waa lagamamaarmaan in sharcigana la beddelo.

(Because when the priesthood is changed there is also a change of law, of necessity.)

13 Waayo, kii waxyaalahan laga sheegay waa qolo kale oo aan nin meeshii allabariga ka shaqeeyey ka iman.

For He of whom these things are said belongs to a different tribe, from which no one has officiated at the altar.

14 Waa cad dahay in Sayidkeennu ka soo baxay Yahuudah, oo ah qolo aan Muuse kaga hadlin wax wadaaddo ku saabsan.

For it is evident that our Lord arose out of Judah, of which tribe Moses spoke nothing concerning priesthood.

15 Oo weliba aad bay u sii cad dahay, haddii wadaad kale oo Malkisadaq u egi kaco,

And it all becomes clearer still if a different kind of priest, in the likeness of Melchizedek, appears,

16 kii aan wadaad lagaga dhigin sharciga abtirsiinyada xagga jidhka, laakiin xagga xoogga nolosha aan dhammaadka lahayn.

who has come, not on the basis of a law about a physical rule but on the basis of the power of an indestructible life.

17 Waayo, isaga waxaa loogu markhaati furay, Adigu weligaaba wadaad baad tahay Sidii derejadii Malkisadaq. (aiōn g165)

Because He testifies: “You are a priest forever according to the order of Melchizedek.” (aiōn g165)

18 Waayo, amarkii hore waxaa loo buriyey itaaldarradiisii iyo faa'iidola'aantiisii,

You see, there is an annulling of the former rule because of its weakness and uselessness

19 maxaa yeelay, sharcigu waxba ma uu kaamilin. Oo waxaa la keenay rajo ka wanaagsan oo aynu Ilaah ugu dhowaanno.

(for the Law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.

20 Oo isagu dhaarla'aan wadaad kuma uu noqon.

Further, inasmuch as it was not without the taking of an oath

21 Iyagu dhaarla'aan bay wadaaddo ku noqdeen, laakiin isagu wuxuu ku noqday dhaarta kan ku yidhi, Rabbigu waa dhaartay, kana soo noqon maayo, Adigu weligaaba wadaad baad tahay. (aiōn g165)

—they indeed had become priests without an oath-taking, but He[S] with an oath by Him[F] who said to Him[S]: “The Lord has sworn and will not change His[F] mind; you are a priest forever according to the order of Melchizedek” (aiōn g165)

22 Oo sidaasuu Ciise ku noqday dammiinka axdiga ka wanaagsan.

—by so much Jesus has become the guarantee of a better covenant.

23 Iyaguna waxay noqdeen wadaaddo tiro badan, maxaa yeelay, dhimashada ayaa ka joojisay inay sii jiraan:

Also, there have been many priests because death prevented them from continuing in office;

24 Isaguse wuxuu haystaa wadaadnimadiisa aan beddelmi karin, waayo, weligiis buu sii jirayaa. (aiōn g165)

while He[S], because He continues forever, has an unchangeable priesthood. (aiōn g165)

25 Sidaas daraaddeed dhammaan buu u badbaadin karaa kuwa Ilaah ugu dhowaada isaga, maxaa yeelay, isagu weligiis waa nool yahay si uu ugu duceeyo iyaga.

Therefore He is able to save absolutely those who come to God through Him, since He always lives and can intercede on their behalf.

26 Waayo, wadaad sare oo caynkan ahu waa inagu habboonaa, mid quduus ah oo aan khiyaano iyo wasakh toona lahayn, oo dembilayaasha ka soocan, oo samooyinka laga sarraysiiyey,

Now such a High Priest was fitting for us—holy, innocent, undefiled, having been set apart from sinners, and having become higher than the heavens—

27 kan aan u baahnayn inuu maalin walba allabari u bixiyo sida wadaaddadii sare, kolka hore dembiyadiisa aawadood, dabadeedna kuwa dadka aawadood; tan mar keliya ayuu sameeyey markuu isbixiyey.

who, unlike those high priests, does not need to offer up daily sacrifices, first for His own sins and then for the sins of the people; because He did this once for all when He offered up Himself.

28 Waayo, sharcigu niman itaaldaran ayuu wadaaddo sare ka dhigaa, laakiin hadalka dhaarta oo sharciga ka dambeeyey wuxuu ka dhigaa Wiil weligiis kaamil ah. (aiōn g165)

The Law appoints as high priest men who have weakness, but the word of the oath, that came after the Law, appointed Son, forever perfect. (aiōn g165)