< Yexesqeel 43:26 >

26 Intii toddoba maalmood ah waa in meesha allabariga loo kafaaraggudaa oo la daahiriyaa, oo sidaasaa quduus looga dhigi doonaa.
For seven days the priests will consecrate the altar and cause it to be acceptable to me. By doing that they will dedicate it to me.
seven
Strongs:
Lexicon:
שֶׁ֫בַע
Hebrew:
שִׁבְעַ֣ת
Transliteration:
shiv.'At
Context:
Next word (Hebrew root)
Morphhology:
Numerical Adjective (Singular Either gender, Construct)
Grammar:
DESCRIBING the number of a male or female person or thing, combined with another term
Source:
[Tag=L] Leningrad
Tyndale
Word:
שֶׁ֫בַע
Transliteration:
she.va
Gloss:
seven
Morphhology:
Hebrew Noun
Definition:
seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" h7655)
Strongs
Word:
שֶׁבַע
Transliteration:
shebaʻ
Pronounciation:
sheh'-bah
Language:
Hebrew
Morphhology:
Noun
Definition:
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number; ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare h7658 (שִׁבְעָנָה).; or (masculine) (שִׁבְעָה); from h7650 (שָׁבַע); a primitive cardinal number

days
Strongs:
Strongs extended:
Lexicon:
יוֹם
Hebrew:
יָמִ֗ים
Transliteration:
ya.Mim
Context:
Next word (Hebrew root)
Gloss:
day
Morphhology:
Noun (Plural Masculine, Absolute)
Grammar:
a reference to male PEOPLE OR THINGS
Source:
[Tag=L] Leningrad
Additional:
when, period
Tyndale
Word:
יוֹם
Transliteration:
yom
Gloss:
day
Morphhology:
Hebrew Noun Male
Definition:
day/when/time/period day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Strongs > h3117
Word:
יוֹם
Transliteration:
yôwm
Pronounciation:
yome
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.; from an unused root meaning to be hot

they will make atonement for
Strongs:
Strongs extended:
Lexicon:
כִּפֶּר
Hebrew:
יְכַפְּרוּ֙
Transliteration:
ye.kha.pe.Ru
Context:
Next word (Hebrew root)
Gloss:
to atone
Morphhology:
Verb : Piel (Intensive/resultive/transtive, Active) Imperfect (Future/present Indicative/jussive) Third Plural Masculine
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by male people or things being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
כִּפֶּר
Transliteration:
ki.pher
Gloss:
to atone
Morphhology:
Hebrew Verb
Definition:
to cover, purge, make an atonement, make reconciliation 1a) (Piel) 1a1) to cover over, pacify, propitiate 1a2) to cover over, atone for sin, make atonement for 1a3) to cover over, atone for sin and persons by legal rites 1b) (Pual) 1b1) to be covered over 1b2) to be atoned for 1c) (Hithpael) to be covered
Strongs > h3722
Word:
כָּפַר
Transliteration:
kâphar
Pronounciation:
kaw-far'
Language:
Hebrew
Morphhology:
Verb
Definition:
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel; appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).; a primitive root

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
[Tag=L] Leningrad
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
[Tag=L] Leningrad
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

the
Strongs:
Lexicon:
ה
Hebrew:
הַ/מִּזְבֵּ֔חַ
Transliteration:
ha.
Context:
Next word
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
[Tag=L] Leningrad
Tyndale
Word:
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object

altar
Strongs:
Lexicon:
מִזְבֵּחַ
Hebrew:
הַ/מִּזְבֵּ֔חַ
Transliteration:
miz.Be.ach
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
[Tag=L] Leningrad
Tyndale
Word:
מִזְבֵּחַ
Transliteration:
miz.be.ach
Gloss:
altar
Morphhology:
Hebrew Noun Male
Definition:
altar
Strongs
Word:
מִזְבֵּחַ
Transliteration:
mizbêach
Pronounciation:
miz-bay'-akh
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
an altar; altar.; from h2076 (זָבַח)

and
Strongs:
Lexicon:
ו
Hebrew:
וְ/טִֽהֲר֖וּ
Transliteration:
ve.
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
[Tag=L] Leningrad
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

they will purify
Strongs:
Lexicon:
טָהֵר
Hebrew:
וְ/טִֽהֲר֖וּ
Transliteration:
ti.ha.Ru
Context:
Continue previous word (Hebrew root)
Gloss:
be pure
Morphhology:
Verb : Piel (Intensive/resultive/transtive, Active) Consecutive Perfect (Future/present Indicative) Third Plural Either gender
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that is done, as incompletely as the preceding action, in the future or present by male or female people or things being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
טָהֵר
Transliteration:
ta.her
Gloss:
be pure
Morphhology:
Hebrew Verb
Definition:
to be clean, be pure 1a) (Qal) 1a1) to be clean (physically-of disease) 1a2) to be clean ceremonially 1a3) to purify, be clean morally, made clean 1b) (Piel) 1b1) to cleanse, purify 1b1a) physically 1b1b) ceremonially 1b1c) morally 1b2) to pronounce clean 1b3) to perform the ceremony of cleansing 1c) (Pual) to be cleansed, be pronounced clean 1d) (Hithpael) 1d1) to purify oneself 1d1a) ceremonially 1d1b) morally 1d2) to present oneself for purification
Strongs
Word:
טָהֵר
Transliteration:
ṭâhêr
Pronounciation:
taw-hare'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy); be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).; a primitive root; properly, to be bright; i.e. (by implication)

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֹת֑/וֹ
Transliteration:
'o.T
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
[Tag=L] Leningrad
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

it
Strongs:
Lexicon:
Os3m
Hebrew:
אֹת֑/וֹ
Transliteration:
o
Context:
Continue previous word
Gloss:
him
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
וֹ
Transliteration:
o
Gloss:
him
Morphhology:
Hebrew him, personal pronoun - verb/prep. 3rd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

and
Strongs:
Lexicon:
ו
Hebrew:
וּ/מִלְא֖וּ
Transliteration:
u.
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
[Tag=L] Leningrad
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

they will fill
Strongs:
Lexicon:
מָלֵא
Hebrew:
וּ/מִלְא֖וּ
Transliteration:
mil.'U
Context:
Continue previous word (Hebrew root)
Gloss:
to fill
Morphhology:
Verb : Piel (Intensive/resultive/transtive, Active) Consecutive Perfect (Future/present Indicative) Third Plural Either gender
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that is done, as incompletely as the preceding action, in the future or present by male or female people or things being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
מָלֵא
Transliteration:
ma.le
Gloss:
to fill
Morphhology:
Hebrew Verb
Definition:
to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" h4391)
Strongs
Word:
מָלֵא
Transliteration:
mâlêʼ
Pronounciation:
maw-lay'
Language:
Hebrew
Morphhology:
Verb
Definition:
to fill or (intransitively) be full of, in a wide application (literally and figuratively); accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly.; or מָלָא; (Esther 7:5), a primitive root

hands
Strongs:
Lexicon:
יָד
Hebrew:
יָדָֽי/ו\׃
Transliteration:
ya.do
Context:
Next word (Hebrew root)
Gloss:
donate
Morphhology:
Noun (Dual Either gender, Construct)
Grammar:
a reference to two male or female PEOPLE OR THINGS, combined with another term
Source:
[Tag=Q(K)] Qere 'spoken' corrections from margin and text pointing, with meaning variants: Ketiv 'written', Tyndale pointing
Variations:
Ketiv = ya.do/v (יָד/וֹ\׃) "hand/ its" (h3027R/h9023\h9016=HNcbsc/Sp3ms)
Other Spelling:
Leningrad = יָדָֽ/ו\׃
Additional:
hand, ordain, (fill)hand
Tyndale
Word:
יָד
Origin:
a Meaning of h3027G
Transliteration:
yad
Gloss:
hand: donate
Morphhology:
Hebrew Noun Female
Definition:
donate/ordain/(fill)hand hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Strongs > h3027
Word:
יָד
Transliteration:
yâd
Pronounciation:
yawd
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.; a primitive word; in distinction from h3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)

its
Strongs:
Lexicon:
Ps3m
Hebrew:
יָדָֽי/ו\׃
Transliteration:
v
Context:
Continue previous word
Gloss:
his
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
[Tag=Q(K)] Qere 'spoken' corrections from margin and text pointing, with meaning variants: Ketiv 'written', Tyndale pointing
Variations:
Ketiv = ya.do/v (יָד/וֹ\׃) "hand/ its" (h3027R/h9023\h9016=HNcbsc/Sp3ms)
Other Spelling:
Leningrad = יָדָֽ/ו\׃
Tyndale
Word:
הוּ
Transliteration:
hu
Gloss:
his
Morphhology:
Hebrew his, personal posessive - noun suffix: 3rd person masculine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
יָדָֽי/ו\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
[Tag=Q(K)] Qere 'spoken' corrections from margin and text pointing, with meaning variants: Ketiv 'written', Tyndale pointing
Variations:
Ketiv = ya.do/v (יָד/וֹ\׃) "hand/ its" (h3027R/h9023\h9016=HNcbsc/Sp3ms)
Other Spelling:
Leningrad = יָדָֽ/ו\׃
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< Yexesqeel 43:26 >