Baloma 3
1 Sena mulayeyengeti Bayuda bapita bantu ba mishobo naimbi? Ninga kupalulwa kukute pindu cini?
What preferment then hath the Iewe? other what a vauntageth circumcision?
2 Pali bwinishi bunene pakuba Muyuda, pakwinga pakutanguna Lesa walapa Bayuda maswi akendi kwambeti basungenga.
Surely very moche. Fyrst vnto them was committed the worde of God
3 Nomba nabambi pakati pabo nkabalashomeka, sena kubula lushomo kwabo ngakupesheti Lesa abule kushomeka?
What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?
4 Sobwe, ico nkacela kwinshika! Lesa abe wakubinga, necikabeti bantu bonse nibandemishibili. Mbuli Mabala ncakute kwambeti, “Amwe Lesa, lekani bantu bonse benshibeti mukute kwamba cakubinga, Kayi cindi conse mukute kucaniketi muliya kampenda pakukombolosha.”
God forbid. Let god be true and all men lyars as it is written: That thou myghtest be iustifyed in thy sayinge and shuldest overcome when thou arte iudged.
5 Lino na kwipa kwetu kulaleshengeti Lesa walulama, ngatwambeconi? Sena ngatwambeti Lesa nkalulama pakutupa cisubulo? Ndambanga mbuli bantu nabambi ncobakute kwamba.
Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me.
6 Sobwe, Lesa nalabula kuba walulama, sena nalakombolosheconi bantu bonse bapacishi capanshi?
God forbid. For how then shall God iudge the worlde?
7 Nabambi ngabambeti, “Nakubepa kwakame kulaleshenga patuba kushomeka kwa Lesa ne kukonempesha bulemeneno bwakendi, nomba ngaung'ombolosheconi eti nkute bwipishi?”
Yf the veritie of God appere moare excellent thorow my lye vnto his prayse why am I hence forth iudged as a synner?
8 Lino nicani ncotwelela kwambileti “katwinsani byaipa kwambeti byaina biboneke?” Cakubinga bantu nabambi balatutukananga pakwambeti, tulamba makani awa. Bantu aba Lesa nakabape cisubulo celela.
and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste.
9 Nomba lino sena afwe Bayuda twapita bantu ba mishobo naimbi? Sobwe! Tulapandululu kendi kwambeti bonse balepisha, Bayuda pamo ne bantu ba mishobo naimbi.
What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
10 Pakwinga Mabala akute kwambeti, “Paliya muntu walulama, sobwe naba umo kuliya.
as it is writte: There is none righteous no not one:
11 Kuliya muntu ukute kunyumfwishisha, kuliyawa muntu lalangaulunga Lesa.
There is none that vnderstondith there is none yt seketh after God
12 Bantu bonse basula Lesa, kayi bonse basendama, paliya shikwinsa byaina, sobwe kuliya naba umo.
they are all gone out of ye waye they are all made vnprofytable ther is none that doeth good no not one.
13 Kwamba kwabo nikwakubepa, kayi kukute kushinisha. Milaka yabo ikute kwamba byakubepa kayi mumilomo yabo mukute kufuma maswi aipa aipa eti mata anjoka.
Their throte is an open sepulchre with their tounges they have disceaved: the poyson of Aspes is vnder their lippes.
14 Mumilomo mwabo mwesula mashingo, mukute kufuma maswi aipa.
Whose mouthes are full of coursynge and bitternes.
15 Nibantu bakute kufwambana kulinga ne kushina banabo.
Their fete are swyfte to sheed bloud.
16 Bakute kononga ne kupensha bantu kulikonse nkobalayi,
Destruccion and wretchednes are in their wayes.
17 kayi nkabacinshi kwikala mulumuno.
And the waye of peace they have not knowen.
18 Nkabakute kutina Lesa nambi pang'ana sobwe.”
There is no feare of God before their eyes.
19 “Lino tucinshi kwambeti byonse byambwa mu Milawo ya Lesa, bikute kwamba pali abo balakonkelenga Milawo kwambeti bantu bonse pa cishi capanshi bakabule pakuyubila milandu Lesa njeshakabape.
Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god
20 Pakwinga kuliyawa muntu Lesa ngwakute kubona walulama pacebo ca kukonkela Milawo. Mulawo ukute kutulesheti bantu bonse balepisha.”
because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
21 Nomba lino nshila ilaboneke yakucaninamo bululami pamenso a Lesa, nteyo yakukonkela Milawo sobwe. Milawo iyo niya Mose ne bashinshimi bakute kuyinshila bukamboni.
Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes.
22 Nshila bantu njobakute kucaninamo bululami pamenso a Lesa nikushoma Yesu Klistu. Lesa eukute kululamika bantu bashoma Yesu Klistu, pakwinga kuliya bupusano pakati pa bantu bonse.
The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:
23 Bantu bonse balepisha, kayi balalilwa kushika ku bulemeneno bwa Lesa.
for all have synned and lacke the prayse yt is of valoure before God:
24 Nsombi kwinamoyo kwakendi Lesa kwabulyo, bantu balulamikwa kupitila muli Klistu Yesu uyo walabalubula.
but are iustified frely by his grace through the redemcion that is in Christ Iesu
25 Lesa walamubengeti abe mulumbo kwambeti lufu lwakendi, lulesheti Lesa walulama uliyawa kubapa cisubulo abo balepisha mucindi cakunyuma
whom God hath made a seate of mercy thorow faith in his bloud to shewe ye rightewesnes which before him is of valoure in yt he forgeveth ye synnes yt are passed which God dyd suffre
26 pacebo cakuba ne moyonteka. Nomba pacindi cino Lesa walabenga Yesu kwambeti aboneshe kululama kwakendi, ne kwambeti benshibeti nendi walulama, kayi uliyense washoma Yesu ukute kuba walulama pamenso a Lesa.
to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus.
27 Nomba sena lino muntu ngolitukumuna? Sobwe, nkela kulitukumuna. Pacebo cini? Sena nipakukonkela Milawo? Sobwe, nsombi kushoma.
Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
28 Neco lino tulabono kwambeti muntu ukute kuba walulama pamenso a Lesa na lashomo, nteko kukonkela Milawo sobwe.
For we suppose that a man is iustified by fayth without the dedes of ye lawe.
29 Sena Lesa ni Lesa wa Bayuda bonka? Sena ntendiye kayi Lesa wa bantu ba mishobo naimbi? Cakubinga endiye Lesa wa bantu ba mishobo naimbi.
Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
30 Lesa ni umo, neco endiye ukute kululamika Bayuda kupitila mulushomo kayi nabo bantu bakunsa bakute kuba balulama kupitila mulushomo.
For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
31 Sena ici cilambangeti Milawo iliyawa ncito pakwambeti nikupitila mulushomo? Sobwe! Empotulaiyumishinga Milawo.
Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe.
