Kuyubulula 17
1 Lino mungelo umo pa bangelo basanu ne babili basa balikukute ndilo shisanu ne shibili walang'ambileti, “Kwesa ndikuleshe cisubulo Lesa nceti amupe usa mutukashi mufule usa munshi unene webakwa pa menshi angi.
And oon of the seuene aungels cam, that hadde seuene viols, and spak with me, and seide, Come thou, Y schal schewe to thee the dampnacioun of the greet hoore, that sittith on many watris, with which kyngis of erthe diden fornicacioun;
2 Usa mufule wonanga ne bami ba pacishi capanshi, kayi wakolweshanga bantu waini wa bufule bwakendi.”
and thei that dwellen in the erthe ben maad drunkun of the wyn of her letcherie.
3 Mpondalekatwa ne Mushimu wa Lesa, mungelo walantwala ku cinyika. Uko nkondalabona mutukashi kaliwatanta pa cinyama cifubela, calikuba calembwa maina mubili wonse akutukana Lesa. Kayi calikukute mitwi isanu ne ibili ne meca likumi.
And he took me in to desert in spirit. And Y say a womman sittynge on a reed beeste, ful of names of blasfemye, hauynge seuene heedis, and ten hornes.
4 Mutukashi uyu walikuba wafwala byakufwala bya fubeluka ne byafubela byadula, walikobaika malungu a golide amushobo uliwonse. Walikukute nkomeshi ya golide mu cikasa cakululyo yesula ne bintu byasesemya, kayi byasafwana, bya cabufule bwakendi.
And the womman was enuyround with purpur, and reed, and ouergild with gold, and preciouse stoon, and peerls, hauynge a goldun cuppe in hir hoond, ful of abhomynaciouns and vnclennesse of her fornycacioun.
5 Pa nkumo pakendi palikuba palembwa lina lyashupa kulipandulula, lyakwambeti, “Babulo waya lulumbi, nyabo wa bafule bonse ne bintu bishikusesemya byonse bya mu cishi capanshi.”
And a name writun in the forheed of hir, Mysterie, Babiloyn the greet, modir of fornycaciouns, and of abhomynaciouns of erthe.
6 Kayi ndalabona mutukashi uyo katantalika, cebo ca milopa njalanwa ya bantu baswepa, kayi ne ya bakamboni ba Yesu mbobalashina. Mpondalamubona ndalakankamana.
And Y say a womman drunkun of the blood of seyntis, and of the blood of martris of Jhesu. And whanne Y say hir, Y wondride with greet wondryng.
7 Lino mungelo walanjipusheti, “Inga nicani ncolakankamananga?” Ninkwambile sha mutukashi uyu, ne sha cinyama ncatantapo ne sha mitwi isanu ne ibili kayi ne sha meca likumi asa.
And the aungel seide to me, Whi wondrist thou? I schal seie to thee the sacrament yf the womman, and of the beeste that berith hir, that hath seuene heedis and ten hornes.
8 Cinyama ncolabono calikubako, kayi cilashimangana, cilipepi kupula mucisengu, nomba nicikenga kuya kufwa. Lino bantu bekala pa cishi capanshi, babula kulembwa maina abo mu libuku lya bayumi kacitana cilengwa cishi, bakaboneti cinyama calikubako, calashimangana, kayeti cilesa, nibakakankamane. (Abyssos g12)
The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos g12)
9 “Pano epalayandikinga mano ne kunyumfwishisha. Mitwi isanu ne ibili isa pekala mutukashi, ilemanininga milundu isanu ne ibili, kayi iyi mitwi isanu ne ibili ilemanininga bami basanu ne babili.
And this is the witt, who that hath wisdom. The seuene heedis ben seuene hillis, on whiche the womman sittith, and kyngis seuene ben.
10 Bami basanu bafwa kendi, umo ucendelesha, wakupwililisha nkana esa. Nomba akesa nakekalowa kacindi kang'ana.”
Fyue han feld doun, oon is, and anothir cometh not yit. And whanne he schal come, it bihoueth hym to dwelle a schort tyme.
11 “Cinyama cisa calikubako, kayi calashimangana cilemanininga mwami wa cisanu ne citatu, uyo eti akapule mu mitwi isanu ne ibili, lino neye nakonongeke.”
And the beeste that was, and is not, and sche is the eiytthe, and is of the seuene, and schal go in to perischyng.
12 “Nawo meca likumi ngowalabona alemanininga bami likumi batana batatika kwendelesha. Nabo nibakapewe bwami, nibakendeleshe pamo ne cinyama kwa kacindi kang'anowa.
And the ten hornes whiche thou hast seyn, ben ten kyngis, that yit han not take kyngdom; but thei schulen take power as kingis, oon our after the beeste.
13 Bami aba bali likumi nibakabe ne muyeyo umo, nibakape ngofu ne bwendeleshi ku cinyama.
These han a counsel, and schulen bitake her vertu and power to the beeste.
14 Nibakalwane ne Mwana mbelele, lino Mwana mbelele pamo ne bantu bakwiwa bakendi, basalwa, kayi bakute lushomo, nibakabakome, pakwinga Yesu eMwami wa bami bonse.”
These schulen fiyte with the lomb, and the lomb schal ouercome hem; for he is Lord of lordis, and kyng of kyngis; and thei that ben with hym, ben clepid, chosun, and feithful.
15 Kayi mungelo walang'ambileti, “Asa menshi ngowabona pekala mutukashi mufule, alemanininga bishi ne bantu bankanda shapusana kayi ne milaka.”
And he seide to me, The watris whiche thou hast seyn, where the hoore sittith, ben puplis, and folkis, and langagis.
16 Nawo asa meca likumi ne cinyama ncowalabona nibikamupele mutukashi mufule, ne kumulamuna bintu byonse, ne kumufulula matakosha, nibakalye minyemfu yakendi ne kumutenta pa mulilo.
And the ten hornes that thou hast seyn in the beeste, these schulen make hir desolat and nakid, and schulen ete the fleischis of hir, and schulen brenne togidere hir with fier.
17 Pakwinga Lesa nakabike kuyanda kwakendi mu myoyo yabo kwambeti basebensele pamo ne cinyama pakucipa ngofu shakwendelesha mpaka maswi a Lesa akakwanilishiwe.
For God yaf in to the hertis of hem, that thei do that that is pleasaunt to hym, that thei yyue her kyngdom to the beeste, til the wordis of God ben endid.
18 “Mutukashi ngowabonanga ni mushi wayampuwo ulendeleshenga bami bonse pa cishi capanshi.”
And the womman whom thou hast seyn, is the greet citee, that hath kingdom on kyngis of the erthe.
