Mateyo 22
1 Yesu walamba kayi mumikoshanyo ingi. Walambeti,
And Iesus answered and spake vnto them agayne in similitudes sayinge.
2 “Bwami bwakwilu bwakoshaneti, Mwami walabambila mwanendi malyalya a bwinga.”
The kingdome of heve is lyke vnto a certayne kynge which maryed his sonne
3 Walatuma basebenshi bakendi kuya kutamba bantu ku malyalya abwinga kwambeti bese, nsombi nabo balakana.
and sent forth his servantes to call them that were byd to the weddinge and they wolde not come.
4 Walatuma kayi nabambi, ne kubambileti, “Yani mwambile bonse basa balatambwa, kwambeti cakulya cilabambwa, ndashini ng'ombe, ne bombe bansuka, byonse bilabambwa, kamwisani ku malyalya abwinga.”
Ageyne he sent forth other servauntes sayinge: Tell them which are bydden: beholde I have prepared my dynner myne oxen and my fatlinges are kylled and all thinges are redy come vnto the mariage.
5 Nomba abo balatambwa baliya kuyako sobwe, bonse balaya kuncito shabo. Naumbi walaya kumabala kwakendi, naumbi walaya kumakwebo akendi.
But they made light of it and went their wayes: one to his ferme place another about his marchaundise
6 Nabambi balekata basebenshi basa, balabapensha ne kubashina.
the remnaunt toke his seruantes and intreated them vngodly and slewe them.
7 Mwami walakalala kwine, walatuma bashilikali bakendi kuya kubashina basa bantu balikushina banabo, ne kubatentela munshi wabo.
When the kinge hearde that he was wroth and send forth his warryers and distroyed those murtherers and brent vp their cyte.
8 Panyuma pakendi walakuwa basebenshi bakendi ne kubambileti, malyalya abwinga alabambwa, nomba balatambwa basa nkabanga belela.
Then sayde he to his servauutes: the weddinge was prepared. But they which were bydden were not worthy.
9 “Anu lino kamuyani mu mampambanya a nshila, mwenga mutambe balibonse mbweshi mucane, bese kumalyalya abwinga kuno.”
Go ye therfore out into ye hyewayes and as many as ye finde byd them to the mariage.
10 Cakubinga basebenshi basa balaya munshila kuya kutamba balibonse mbobalikucana, baipa ne baina, ng'anda yalesula ne bantu.
The seruauntes wet out into the hiewayes and gaddered to gedder as many as they coulde fynde both good and bad and ye weddinge was furnysshed with gestes.
11 Mwami mpwalengila mung'andomo kuya kubona bantu balatambwa, walabonamo muntu naumbi wabula kufwala cakufwala capabwinga.
Then the kynge came in to viset the gestes and spyed there a ma which had not on a weddinge garment
12 Walamwipusheti, “Obe ndo, ulengili aconi muno wabula cakufwala capabwinga?” Nendi walabula cakukumbula.
and sayde vnto him: frende how fortuned it that thou camest in hither and hast not on a weddyng garment? And he was eve spechlesse.
13 Mwami walambila basebenshi bakendi, “Musungeni kumyendo ne kumakasa, mu muwale kunsa mu mushinshe. Kopeloko nkweshi akalilenga ne kukokota meno.”
Then sayde the kynge to his ministers: take and bynde hym hand and fote and caste hym into vtter darcknes there shalbe wepinge and gnasshinge of teth.
14 Pakupwililisha Yesu walambeti, “Ee, batambwa nibangi, nsombi, balasalwa nibang'ana.”
For many are called and feawe be chosen.
15 Pacindi nacimbi, Bafalisi balapangana sha kumutapa mukanwa Yesu pakumwipusha mipusho.
Then wet the Pharises and toke counsell how they might tagle him in his wordes.
16 Balatuma beshikwiya babo nabambi, ne bamucipani candale ca Helode kuya kuli Yesu, balambeti, “Bashikwiyisha, tucishi kwambeti mukute kwamba cakubinga, mukute kwiyisha nshila ya Lesa mwakubinga, kayi nkamukute kutinapo muntu sobwe, nkamukute kuboneti uyu niyani.”
And they sent vnto him their disciples with Herodes servauntes sayinge: Master we knowe yt thou are true and teachest the waye of god trulie nether carest for eny man for thou consydrest not menes estate.
17 Neco tulesa kwambeti mutwambileko ncomulayeyenga. “Sena Milawo ya Lesa yasuminisha kusonka musonko kuli Mwami waku Loma, nambi sobwe?”
Tell vs therfore: how thynkest thou? Is it lawfull to geve tribute vnto Cesar or not?
18 Nomba Yesu pakwishiba miyeyo yabo yaipa, nendi walabepusheti, “Inga mulanjelekeshelenga cani, amwe bantu bandemi shibili?
Iesus perceaved their wikednes and sayde: Why tempte ye me ye ypocrites?
19 Kamumboneshako lyali lyamusonko, nabo balamutambika lyali.”
Let me se ye tribute money. And they toke hym a peny.
20 Popelapo walabepusheti, “Inga cinso ne lina ili lyalembwapa nilyabani?”
And he sayde vnto them: whose is this ymage and superscripcion?
21 Balo balamukumbuleti, “byonse bilipo nibya Mwami waku Loma.” Neco nendi Yesu walabambileti, “Anu mupeni Mwami waku Loma bintu byakendi, Mupeni Lesa bintu byakendi.”
They sayde vnto him: Cesars. Then sayde he vnto them. Geve therfore to Cesar that which is Cesars: and geve vnto god that which is goddes.
22 Bantu abo mpolabanyumfweco balapwilwa mano, balafumapo ne kumushiya.
When they hearde that they marveled and lefte hym and went there waye.
23 Pa busuba bopelobo nabambi Basaduki abo bakute kushometi bafwa nteti bakapunduke, balesa kuli Yesu, ne kumwipusheti,
The same daye the Saduces came to him (which saye that there is no resurrcecion) and axed him
24 “Bashikwiyisha, Mose walambeti, ‘Na mutuloba ufwa kwakubula kusemapo bana, mukwabo welela kumupyana mukalubingi ne kusemenamo bana beti bakabengeti banabendi usa mukwabo walafwa.’
sayinge: Master Moses bade yf a man dye havinge no chyldre that the brother mary his wyfe and reyse vp seed vnto his brother.
25 Lino kucomwetu kwalikuba bantu basanu ne babili pabukwabo. Wakutanguna waleba mukashi, walafwa wabulapo mwana, mukashi usa walapyanwa ne mukwabo.
Ther were wt vs seven brethre and the fyrste maried and deceased wt oute yssue and lefte his wyfe vnto his brother.
26 Calenshika cimo cimo kuli wacibili walamupyana, kayi wacitatu walamupyana, mpaka kuli wacisanu ne cibili.
Lykewise the seconde and ye thryd vnto the sevethe.
27 Pamapwililisho pakendi nendi mutukashi usa walafwa.
Laste of all the woman dyed also.
28 Neco twambile inga lino pabusuba bwakupunduka bantu kubafu, mutukashi uyu, nakabe mukashi wabani, kakuli batuloba bonse basanu ne babili pabukwabo balamwebapo?”
Now in the resurreccion whose wyfe shall she be of the seven? For all had her.
29 Yesu walabakumbuleti, “Mwalubila, pakwinga nkamwayishi Mabala nambi ngofu sha Lesa.
Iesus answered and sayde vnto the: ye are deceaved and vnderstonde not the scriptures nor yet the power of God.
30 Pakwinga bantu beti bakapunduke kubafu, nteti bakebenga nambi kwebwa sobwe, bonse nibakabengeti bangelo bakwilu.
For in the resurreccion they nether mary nor are maryed: but are as the angels of God in heven.
31 Nomba cakwambeti bantu nibakapunduke kubafu, sena muliya kubelengapo Lesa ncalamwambila amwe, mpwalambeti,
As touchynge the resurreccion of the deed: have ye not redde what is sayde vnto you of God which sayeth:
32 ‘Ame njame Lesa wa Abulahamu, Lesa wa Isake, Lesa wa Yakobo.’ Anu uko ekwambeti, ni Lesa wa bantu bayumi, nteshi wa bantu bafwa sobwe.”
I am Abrahams God and Ysaacks God and the God of Iacob? God is not the God of the deed: but of the lyvinge.
33 Bantu bangi balikubapo mpobalanyumfweco balakankamana ne kwiyisha kwakendi.
And when the people hearde that they were astonyed at his doctrine.
34 Bafalisi, mpobalanyumfweti Yesu, labatoteke Basaduki, balabungana pamo.
When the Pharises had hearde how yt he had put the Saduces to silence they drewe to gedder
35 Umo nkalakata shikwiyisha milawo ya Mose, walelekesha kayi kumutapa Yesu mukanwa pakumwipusheti,
and one of them which was a doctoure of lawe axed a question teptinge h m and sayinge:
36 “Bashikwiyisha, pa Milawo yonse ya Lesa, unenepo nupeyo?”
Master which is ye chefe comaundment in the lawe?
37 Nendi Yesu walamukumbuleti, “Suna Mwami Lesa wakobe ne moyo wakobe wonse, ne buyumi bwakobe bonse, ne mano akobe onse.”
Iesus sayde vnto him: love the Lorde thy God wt all thine herte with all thy soule and with all thy mynde.
38 Uwu emulawo unene kayi emulawo wakutanguna.
This is the fyrst and the chefe comaundement.
39 Mulawo watubili niwa kwambeti, “Kosuna munobe mbuli ncolisuni omwine.
And ther is another lyke vnto this. Love thyne neghbour as thy selfe.
40 Milawo yonse ya Mose, ne biyisho byonse mbyobalikwiyisha bashinshimi byona pa Milawo ibili iyi.”
In these two commaundemetes hange all the lawe and the Prophetes.
41 Mpobalabungana pamo Bafalisi, Yesu walabepusha mwipusho.
Whyll the Pharises were gaddered togeder Iesus axed
42 Walambeti, “mulayeyenga cani sha Mupulushi Walaiwa? Mulayeyengeti ni Mwana wabani?” Balo balambeti, “Ni mwanendi Dafeti,”
the sayinge: what thinke ye of Christ? Whose sonne is he? They sayde vnto him: the sonne of David.
43 Yesu walabepusheti, “Inga ni pacebo cini Dafeti mwine pakutanguninwa ne Mushimu Uswepa, walamukuwa Mupulushi Walaiwa useti, Mwami wakendi? Walambeti,
He sayde vnto the: how then doeth David in spirite call him Lorde sayinge?
44 “Mwami Lesa, walambila Mwami wakameti, Ikala kucikasa cakame cakululyo, mpaka nkabike balwani bakobe, kuba cakulyatapo myendo yakobe.
The Lorde sayde to my Lorde syt on my right honde: tyll I make thyne enemyes thy fote stole.
45 “Na Dafeti mwine walamukuwa Mupulushi Walaiwa eti, ‘Lesa wakame,’ Inga ngobeconi mwanendi?”
Yf David call him Lorde: how is he then his sonne?
46 Paliya nabaumo walelekesha kukumbulapo maswi. Kufuma busuba ubo, paliya muntu walaliyuminishako moyo kwambeti, amwipusheko naba mwipusho umo.
And none coulde answere him ageyne one worde: nether dueste eny from that daye forth axe him eny moo questions.
