Bahebeli 6
1 Neco katuyani pantangu mu ciyisho calumbuluka, katushiyani ciyisho citanshi ncetwalayishiwa cilambanga sha Ciklistu. Nkatwela kayi kutala lulindi lwakubwelela kunyuma ku ncito shabulyo, ne motwela kushomena Lesa.
Therefore, leauing the doctrine of the beginning of Christ, let vs be led forward vnto perfection, not laying againe ye foundation of repetance from dead workes, and of faith toward God,
2 Ne ciyisho ca lubatisho, ne cinga ca kubika makasa pabantu ne ca kupunduka ku bafu, kayi ne sha cisubulo ca cindi conse Lesa nceti akape. (aiōnios g166)
Of the doctrine of baptismes, and laying on of hands, and of the resurrection from the dead, and of eternall iudgement. (aiōnios g166)
3 Katuyani pantangu, na Lesa utusuminisha ngatwinseco nditu.
And this will we doe if God permit.
4 Inga bantu balashiya lushomo lwabo ngabalapeconi? Kakuli Lesa walabamunikilapo kendi, balatelelako cipo ca kwilu ne kutambulako Mushimu Uswepa pamo ne banabo.
For it is impossible that they which were once lightened, and haue tasted of the heauenly gift, and were made partakers of the holy Ghost,
5 Balatelelako kwina kwa Maswi a Lesa, kayi ne ngofu nsheti akaboneshe Lesa mu cindi cilesanga. (aiōn g165)
And haue tasted of the good word of God, and of the powers of the world to come, (aiōn g165)
6 Nomba lino abo balacileka kushoma Lesa, nkacela kukonsheka kubabwesheti balape, pakwinga balabangeti balamupoponga pa lusanda kayi Mwanendi Lesa ne kumusebanya.
If they fal away, should be renued againe by repentance: seeing they crucifie againe to themselues the Sonne of God, and make a mocke of him.
7 Bulongo bukute kunwina menshi a mfula ikute kuloka cindi conse. Papita cindi pakute kupula mu mena ukute kupa cakulya, ico cili colwe cakondwelesha mulimi.
For the earth which drinketh in the raine that commeth oft vpon it, and bringeth foorth herbes meete for them by whome it is dressed, receiueth blessing of God.
8 Nomba na mu bulongo mumena myunga ne lubamba, bulongobo buliya ncito. Neco buli pepi kushinganwa ne Lesa pa cindi ciliconse celela ne kubutenta.
But that which beareth thornes and briars, is reproued, and is neere vnto cursing, whose end is to be burned.
9 Mobanse omwasunika, nambi tulambangeco, nkatulamutonshanyanga. Twashometi mukute bintu byaina byela kumutangunina ku lupulusho.
But beloued, we haue perswaded our selues better things of you, and such as accompany saluation, though we thus speake.
10 Lesa walulama cindi conse, neco nakapitilishe kwanuka ncito shenu nshemwalikwinsa, kayi ne lusuno ndomukute lwakunyamfwa baklistu banenu kayi mulapitilishinga kwinseco.
For God is not vnrighteous, that hee should forget your worke, and labour of loue, which ye shewed toward his Name, in that ye haue ministred vnto the Saints, and yet minister.
11 Tulayandangeti uliyense mulikoto lyenu apitilishe kangwabu mpaka kumapwililisho, kwambeti ncemulapembelelenga mpaka cikaboneke.
And we desire that euery one of you shew the same diligence, to the full assurance of hope vnto the ende,
12 Nkatusuni kwambeti mube batolo sobwe, nsombi kamubani bantu bashoma balibambila kutambula ibyo Lesa mbyalashomesha kupitila mu lushomo ne moyonteka.
That ye be not slouthfull, but followers of them, which through faith and patience, inherite the promises.
13 Pa cindi Lesa ncalamushomesha Abulahamu kwambeti nakamupe cintu, walalumbileti nakense kwelana ne kushomesha kwakendi. Pakwinga nkapalikuba naumbi wamupita, ecebo cakendi Lesa walalumbila pa Lina lyakendi mwine.
For when God made the promise to Abraham, because he had no greater to sweare by, he sware by himselfe,
14 Walambeti, “Ndakushomeshengeti ninkakupe colwe kayi ninkafulishe mukowa wakobe.”
Saying, Surely I wil aboundantly blesse thee and multiplie thee marueilously.
15 Neco Abulahamu walapembelela ca moyonteka, kayi walatambula ico Lesa ncalamushomesha.
And so after that he had taried patiently, he enioyed the promise.
16 Lino bantu balumbilanga bakute kulumbila palina lya muntu wabapita, kulumbila kwa ncinencine kulico ekukute kupwisha ntota shabo.
For men verely sweare by him that is greater then themselues, and an othe for confirmation is among them an ende of all strife.
17 Lesa walayanda kubabonesha abo beti bakatambule mbyalabashomesha kwambeti nakense kwelana ne bubambo bwakendi. Ecebo ncalalumbilila ne kukonkomesha mukushomesha kwakendi.
So God, willing more aboundantly to shew vnto the heires of promise the stablenes of his counsell, bound himselfe by an othe,
18 Neco ibi bintu bibili, kushomesha kayi ne kulumbila, cakubinga nibikenshike pakwinga Lesa nkabepe kayi nkashinti sobwe. Afwe otwala fwambila kulyendiye akuyuba tukute kuyuminishiwa pakumbelela nkwalatupa.
That by two immutable things, wherein it is vnpossible that God should lye, we might haue strong consolation, which haue our refuge to lay holde vpon that hope that is set before vs,
19 Uku kupembelela kwelaneti mukoboco wa buyumi bwetu. Ekulatupanga kubula buyowa, kayi ne kutatenkana nikukatushikishe kwilu mu Ng'anda ya Lesa kunsa kwa cikwisa cashinkilisha pakati ne kuya kwingila mukati mu Musena Waswepa.
Which hope we haue, as an ancre of the soule, both sure and stedfast, and it entreth into that which is within the vaile,
