1 Bakolinto 12
1 Pacino cindi, li nkansuni kwambeti mubule kuba ne lwinshibo pa bipo bya Mushimu Uswepa.
Concerning now spiritual [gifts], brothers, not I do want you to be ignorant.
2 Mucishi cena kwambeti kamutana mwinshiba Lesa mwalikuba mwataika munshila shingi, kayi mwalikupailila tumbwanga tutacikonsho kwamba.
You know that (when *NO*) pagans you were to idols mute even as maybe you were led being carried away.
3 Ecebo cakendi ndamwambilingeti kuliya muntu ukute Mushimu wa Lesa wela “kushingana Yesu.” Kayi muntu wabula Mushimu Uswepa nkela kwambeti “Yesu eMwami.”
Therefore I make known to you that no [one] in [the] Spirit of God speaking says: Accursed [is] (Jesus, *N(k)O*) and no [one] is able to say: (Lord Jesus [is], *N(k)O*) only except in [the] Spirit Holy.
4 Pali bipo bya Mushimu Uswepa byapusana pusana bikute kupewa kufuma ku Mushimu Uswepa umo.
Varieties now of gifts there are, but the same Spirit;
5 Pali nshila shapusanapusana shakusebenselamo, nsombi ni Mwami umo wa kusebensela.
and varieties of services there are, but the same Lord;
6 Pali ncito shakusebenselamo shapusana pusana, nsombi ni Mwami umo ukute kupa ncito kubantu bonse.
and varieties of workings there are, the (but *NK(o)*) same (is *k*) God who is working the all things in everyone.
7 Mushimu Uswepa ukute kubonekela munshila yopeleyo ku muntu uliyense, kwambeti byonse bintu binyamfwenga bantu bonse.
To each now is given the manifestation of the Spirit for the common profiting.
8 Mushimu Uswepa ukute kupa muntu cipo cakwamba mwamano, kumuntu naumbi Mushimu Uswepa ukute kumupa cipo calwinshibo nekupa mano bantu.
To one indeed for through the Spirit is given a word of wisdom, to another however a word of knowledge according to the same Spirit,
9 Mushimu Uswepa wopelowo ukute kupa bantu nabambi cipo cakuba ne lushomo, nabambi ukute kubapa cipo ca ngofu shakusengula.
to a different one (now *k*) faith by the same Spirit, to another now gifts of healing in that (one *N(K)O*) Spirit,
10 Nabambi ukute kubapa ngofu shakwinsa bishikukankamanisha, kuli nabambi ukute kubapa cipo cakushinshima. Kuli nabambi ukute kubapa lwinshibo lwa kupusanya pakati pabintu bilafumunga ku Mushimu Uswepa ne bintu bilafumunga kumbi. Kuli nabambi ukute kubapa cipo cakwamba milaka yapusana pusana yabula kwishibikwa, kayi nekupa nabambi cipo ca kusansulula iyo milaka.
to another now working of miracles, to another now prophecy, to another now distinguishing of spirits, to a different one (now *k*) various kinds of tongues, to another now interpretation of tongues;
11 Mushimu Uswepa wopelowo eukute kwinsa bintu byonsebyo. Ukute kupa muntu uliyense cipo camwelela kumuyabila.
All now these things works the one and the same Spirit apportioning individually to each even as He wills.
12 Klistu ulyeti mubili ukute bilama bingi. Nikukabeti bilama nibingi nsombi mubili ni umo.
Just as for the body one is and members many has all now the members of the body (of the one *K*) many being one are body, so also [is] Christ.
13 Nambi njafwe Bayuda nambi bakunsa, basha nambi babula kuba basha nsombi twense twalatambula lubatisho mu Mushimu Uswepa umo kwambeti tube mubili umo. Lesa ewalatupa twense Mushimuwo kwambeti tunwe.
Also for in one Spirit we ourselves all into one body were baptized, whether Jews or Greeks whether slaves or free, and all (into *k*) one Spirit we were made to drink.
14 Cilama cimo nkacela kupanga mubili, mubili wapangwa ne bilama bingi.
Also for the body not is one member but many.
15 “Na mwendo wambeti pakwinga ntame cikasa nkandipo cilama ca mubili, neco nkacela kupesheti cibule kuba lubasu lya mubili.
If shall say the foot; Because not I am a hand, not I am of the body, not on account of this not is it of the body?
16 Na litwi lyambeti pakwinga ntame linso, neco nkandipo cilama camubili” Ico nkacela kupesheti cibule kuba cilama ca mubili, sena ngacibeco?
And if shall say the ear; Because not I am an eye, not I am of the body, not on account of this not is it of the body?
17 Na mubili wonse newalaba linso, inga muntu nakute kunyumfweconi? Nambi niwalaba litwi, inga muntu nakute kunyumfweconi lyema?
If all the body [were] an eye, where [would be] the hearing? If all [were] hearing, where [would be] the sense of smell?
18 Lino mbuli ncocibele, Lesa mwine ewalapanga bilama mu mubili byapusana pusana kwelana nekuyanda kwakendi.
(now *NK(o)*) however God has arranged the members, one each of them in the body even as He desired.
19 Nkapela kuba mubili na bilama byonse kabili cilama cimo.
If now were all one member, where [would be] the body?
20 Bilama ni bingi nsombi mubili ni umo.
Now however many indeed [are the] members, [there is] one however body.
21 Neco linso nkalyela kwambila cikasa eti nkandikusunipo, nawo mutwi nkawela kwambila mwendo eti nkandikusunipo.
Not is able now the eye to say to the hand; Need of you not I have, Or again the head to the feet; Need of you not I have;
22 Paliya cela kwinshika na bilama nabimbi bikute kuboneketi biliya ncito bibulako kumubili.
But much rather those seeming members of the body weaker to be indispensable are,
23 Bilama mbyotukute kuboneti biliya ncito embyotwela kupa bulemu kupita byonse. Bilama bikute kupa nsoni embyotukute kufweka.
and those which we think less honorable to be of the body, these honor more excessive we bestow, and the unpresentable [parts] of us decorum more excessive have;
24 Bilama bikute kuboneka cena nkatukute kubifweka. Lesa walapamankanya pamo bilama byamubili kwambeti bipe bulemu bulayandikinga.
and the presentable [parts] of us no need have. but God [who] has composed the body to that which (is become lacking *N(k)O*) more excessive having given honor,
25 Walenseco kwambeti mubili kautapansana, nsombi kwambeti cilama ciliconse cisebenselenga cinendi.
so that not there may be (division *N(k)O*) in the body, but the same for one another may have concern the members;
26 Cilama cimo canyumfwa kubaba, bilama byonse bikute kunyamfwa kubaba. Cilama cimo capewa bulemu, byonse bikute kukondwa.
And (if *NK(o)*) suffers one member, suffer with [it] all the members; if is honored one member, rejoice with [it] all the members.
27 Mwense njamwe mubili wa Klistu uliyense nicilama camubili uyu.
You yourselves now are [the] body of Christ and members in particular.
28 Lesa walabika bantu mu mubungano wa bantu ba Lesa cakutanguna walabika batumwa, kukonkapo walabika bashinshimi, pakupwililisha walabika beshikwiyisha. Walabika bantu nabambi balikuba nengofu sha kwinsa bishikukankamanisha, nabambi bakute ngofu shakusengula ne kunyamfwa nabambi, kayi nekuba batangunishi nambi kwamba milaka yabula kwishibikwa.
And some indeed has appointed God in the church first apostles, secondly prophets, third teachers, then miracles, (then *N(k)O*) gifts of healing, helping, administrating, various kinds of tongues.
29 Bonse nkabela kuba batumwa, bonse nkabela kuba bashinshimi, bonse nkabela kuba beshikwiyisha, bonse nkabela kuba nengofu shakwinsa bintu bishikukankamanisha
Surely not all [are] apostles? Surely not all [are] prophets? Surely not all [are] teachers? Surely not all [do] miracles?
30 nambi kusengula, kayi bonse nkabela kuba nengofu shakwamba milaka yabula kwishibikwa, nambi kuba nengofu shakusansulula bintu bilambwanga.
Surely not all gifts have of healings? Surely not all in tongues do speak? Surely not all do interpret?
31 Amwe kamubikani myoyo yenu pabipo bilayandikinga. Lino ndimulesheni nshila yaina kupita shonse.
do be desirous of however the gifts (greater. *N(K)O*) And now according to a more surpassing way to you I show.
