Rimljanom 2
1 Torej si neopravičljiv, oh človek, kdorkoli si, ki sodiš; kajti v čemer sodiš drugega, obsojaš sebe; kajti ti, ki sodiš, počneš iste stvari.
Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, —for, the very things, thou dost practise, who art judging:
2 Toda mi smo prepričani, da je Božja sodba, glede na resnico, zoper te, ki izvajajo takšne stvari.
We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise.
3 In mar misliš ti, oh človek, ki sodiš tiste, ki takšne stvari počno in delaš isto, da boš ubežal Božji sodbi?
And reckonest thou this, O man—who dost judge them who such things do practise, and yet art doing the same, that, thou, shalt escape the sentence of God?
4 Ali preziraš bogastva njegove dobrote in prizanašanja in potrpežljivosti, ne vedoč, da te Božja dobrota vodi h kesanju?
Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, —not knowing that, the kindness of God, unto repentance, is leading thee?
5 Toda po svojem brezčutnem in zakrknjenem srcu si nabiraš bes za dan besa in razodetja pravične Božje sodbe;
But, according to thy hardness, and [thine] impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God, —
6 ki bo vsakemu človeku povrnil glede na njegova dejanja.
Who will render unto each one according to his works: —
7 Večno življenje tem, ki si s potrpežljivim vztrajanjem v dobrem ravnanju prizadevajo za slavo in čast in nesmrtnost; (aiōnios g166)
Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding, (aiōnios g166)
8 toda tistim, ki so prepirljivi in ne ubogajo resnice, temveč ubogajo nepravičnost, ogorčenost in bes.
Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath,
9 Stiska in tesnoba nad vsako dušo človeka, ki počne zlo, najprej judovsko in prav tako pogansko;
tribulation and anguish—against every soul of man who worketh out what is base, both of Jew first and of Greek, —
10 toda slava, čast in mir vsakemu človeku, ki dela dobro, najprej Judu in tudi poganu,
But glory and honour and peace—unto every one who worketh what is good, both unto Jew first and unto Greek:
11 kajti pri Bogu ni oziranja na osebe.
For there is no respect of persons with God; —
12 Kajti kolikor jih je grešilo brez postave, bodo tudi propadli brez postave; in kolikor jih je grešilo v postavi, bodo sojeni po postavi.
For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;
13 (Kajti pred Bogom niso pravični poslušalci postave, temveč bodo opravičeni uresničevalci postave.
For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;
14 Kajti kadar pogani, ki nimajo postave, po naravi delajo stvari, ki so vsebovane v postavi, so tisti, ki nimajo postave, samim sebi postava;
For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law, —
15 ki kažejo delo postave, zapisano v njihovih srcih in tudi njihova vest pričuje in njihove misli se medtem obtožujejo ali pa opravičujejo druga drugo),
Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusing—or, even excusing, them: —
16 na dan, ko bo Bog po Jezusu Kristusu sodil skrivnosti ljudi, glede na moj evangelij.
In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.
17 Glej, imenuješ se Jud in počivaš na postavi in se bahaš z Bogom
If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God,
18 in poznaš njegovo voljo in ker si poučen iz postave, odobravaš stvari, ki so odličnejše;
And art taking note of his will, and testing the things that differ—when receiving oral instruction out of the law,
19 in si prepričan, da si ti sam vodnik slepim, svetloba tem, ki so v temi,
Art persuaded, moreover, that, thou thyself, art—a guide of the blind, a light of them that are in darkness,
20 inštruktor nespametnih, učitelj otročičev, ki imaš v postavi obrazec spoznanja in resnice.
A trainer of the simple, a teacher of babes, having the forming of knowledge and truth in the law, —
21 Ti torej, ki poučuješ drugega, samega sebe [pa] ne poučiš? Ti, ki oznanjaš naj človek ne krade, [pa] kradeš?
Thou, therefore, that art teaching someone else, thyself, art thou not teaching? Thou that proclaimest—Do not steal! Art thou, stealing?
22 Ti, ki praviš, naj človek ne stori zakonolomstva, [pa] storiš zakonolomstvo? Ti, ki preziraš malike, [pa] storiš svetoskrunstvo?
That sayest—Do not commit adultery! Art thou, committing adultery? That abhorrest sacrilege, Art thou, robbing temples?
23 Ti, ki se bahaš s postavo, [pa] zaradi prelamljanja postave onečaščaš Boga?
That in law dost boast, Through the transgression of the law, art thou dishonouring God?
24 Kajti zaradi vas se med pogani izreka bogokletje proti Božjemu imenu, kakor je pisano.
For the name of God, because of you, is defamed among the nations, —even as it is written.
25 Kajti obreza resnično koristi, če se držiš postave; toda če si lomilec postave, je tvoja obreza postala neobreza.
For, circumcision, indeed, profiteth—if, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision
26 Torej, če se neobrezani drži pravičnosti postave, mar ne bo njegova neobreza šteta za obrezo?
If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned?—
27 In ali ne bo neobrezani, ki je po naravi, če izpolnjuje postavo, sodil tebe, ki po črki in obrezi prestopaš postavo?
And the uncircumcision by nature, completing the law, shall judge, thee, who, notwithstanding letter and circumcision, art a transgressor of law!
28 Kajti ni Jud tisti, ki je tak na zunaj; niti ni obreza ta, ki je zunanja, v mesu;
For, not he who is one in appearance, is a Jew, nor is, that which is such in appearance in flesh, circumcision;
29 toda Jud je tisti, ki je tak navznoter; in obreza je ta od srca, v duhu in ne po črki; katerega hvala ni od ljudi, temveč od Boga.
But, he who is one in secret, is a Jew, —and, [that is], circumcision, which is of the heart, in spirit, not in letter, —whose, praise, is not of men, but of God.
