4 Mojzes 5
1 Gospod je spregovoril Mojzesu, rekoč:
Yahweh spoke to Moses. He said,
2 »Zapovej Izraelovim otrokom, da naj iz tabora odstranijo vsakega gobavca in vsakega, ki ima izliv in vsakogar, ki je omadeževan z mrtvim.
“Command the people of Israel to send away from the camp everyone with an infectious skin disease, and everyone who has an oozing sore, and whoever is unclean through touching a dead body.
3 Tako moškega in žensko boste poslali ven. Zunaj tabora jih boste poslali, da ne omadežujejo svojih taborov, v sredi katerih prebivam.«
Whether male or female, you must send them out of the camp. They must not defile the camp, because I live in it.”
4 Izraelovi otroci so tako storili in jih poslali ven, zunaj tabora. Kakor je Gospod spregovoril Mojzesu, tako so Izraelovi otroci storili.
The people of Israel did so. They sent them out of the camp, as Yahweh commanded Moses. The people of Israel obeyed Yahweh.
5 Gospod je spregovoril Mojzesu, rekoč:
Again Yahweh spoke to Moses. He said,
6 »Govori Izraelovim otrokom: ›Kadar bosta moški ali ženska zagrešila kakršenkoli greh, ki ga ljudje zagrešijo, da storita prestopek zoper Gospoda in da je oseba kriva,
“Speak to the people of Israel. When a man or woman commits any sin such as people do to one another, and is unfaithful to me, that person is guilty.
7 potem bosta priznala svoj greh, ki sta ga storila. In svoj prestopek bo poplačal z glavnico in ji dodal peti del od tega in to bo dal tistemu, zoper katerega je kršil.
Then he must confess the sin that he has done. He must completely pay back the price of his guilt and add to the price one-fifth more. He must give this to the one he has wronged.
8 Toda če človek nima nobenega sorodnika, da mu povrne prestopek, naj prestopek poplača Gospodu, celo duhovniku, poleg ovna sprave, s čimer bo zanj opravljena sprava.
But if the wronged person has no close relative to receive the payment, he must pay the price for his guilt to me through a priest, along with a ram to atone for himself.
9 Vsaka daritev vseh svetih stvari Izraelovih otrok, ki jih prinesejo duhovniku, bo njegova.
Every offering of the people of Israel, the things that are set aside and brought to the priest by the people of Israel, will belong to him.
10 Vse človekove posvečene stvari bodo njegove; karkoli katerikoli človek daje duhovniku, to bo njegovo.‹«
The offerings of every person will be for the priest; if anyone gives anything to the priest, it will belong to him.”
11 Gospod je spregovoril Mojzesu, rekoč:
Again, Yahweh spoke to Moses. He said,
12 »Govorite Izraelovim otrokom in jim recite: ›Če žena kateregakoli moškega zaide proč in zoper njega zagreši prestopek
“Speak to the people of Israel. Say to them, 'Suppose that a man's wife turns away and sins against her husband.
13 in moški z njo meseno leži in je to skrito pred očmi njenega soproga in je zadržano zaprto in je ona omadeževana in tam ni nobene priče zoper njo niti ona ni zasačena,
Then suppose that another man sleeps with her. In that case, she is defiled. Even if her husband does not see it or know about it, and even if no one catches her in the act and there is no one to testify against her,
14 in pride nanj duh ljubosumnosti in je ljubosumen na svojo ženo in je ona omadeževana, ali če pride nanj duh ljubosumnosti in je ljubosumen na svojo ženo, pa ona ni omadeževana,
nevertheless, a spirit of jealousy might still inform the husband that his wife is defiled. However, a spirit of jealousy might falsely come on a man when his wife is not defiled.
15 potem bo moški svojo ženo privedel k duhovniku in zanjo prinesel dar, desetino škafa ječmenove moke. Na to ne bo izlil olja niti nanj ne bo položil kadila, kajti to je daritev ljubosumnosti, daritev spominjanja, da bi v spomin privedla krivičnost.
In such cases, the man must bring his wife to the priest. The husband must take an offering required on her behalf, a tenth of an ephah of barley flour. He must pour no oil on it and put no frankincense on it, because it is a grain offering of jealousy, a grain offering for remembering, as a reminder of the iniquity.
16 Duhovnik jo bo privedel bliže in jo postavil pred Gospoda.
The priest must bring her near and place her before Yahweh.
17 Duhovnik bo vzel sveto vodo v lončeni posodi in od prahu, ki je na tleh šotorskega svetišča, bo duhovnik vzel in to dal v vodo.
The priest must take a jar of holy water and take dust from the floor of the tabernacle. He must put the dust into the water.
18 Duhovnik bo žensko postavil pred Gospoda in odkril glavo ženske in v njene roke dal daritev spominjanja, kar je daritev ljubosumja. Duhovnik bo imel v svoji roki grenko vodo, ki povzroča prekletstvo,
The priest will set the woman before Yahweh and he will untie the hair on the woman's head. He will put into her hands the grain offering of remembrance, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that can bring a curse.
19 in duhovnik ji bo s prisego naročil ter ženski rekel: ›Če s teboj ni ležal noben moški in če nisi zašla v nečistost z drugim namesto svojega soproga, bodi čista pred to grenko vodo, ki povzroča prekletstvo.
The priest will put the woman under an oath and say to her, 'If no other man had sexual relations with you, and if you have not gone astray and committed impurity, then you will be free from this bitter water that can bring a curse.
20 Toda če si zašla k drugemu namesto svojega soproga in če si omadeževana in je poleg tvojega soproga s teboj ležal nek moški,
But if you, a woman under her husband, have gone astray, if you are defiled, and if some other man has slept with you,
21 potem bo duhovnik žensko zaprisegel s prisego prekletstva in duhovnik bo ženski rekel: › Gospod naj te naredi za prekletstvo in prisego med tvojim ljudstvom, ko Gospod tvojemu stegnu stori, da zgnije in tvoj trebuh oteče,
then, (the priest must cause the woman to swear an oath that can bring down a curse on her, and then he must continue speaking to the woman) 'Yahweh will make you into a curse that will be shown to your people to be such. This will happen if Yahweh causes your thigh to waste away and your abdomen to swell.
22 in ta voda, ki povzroča prekletstvo, bo šla v tvojo notranjost, da tvojemu trebuhu povzroči, da oteče in tvojemu stegnu, da zgnije.‹ In ženska naj reče: ›Amen, amen.‹
This water that brings the curse will go into your stomach and make your abdomen swell and your thighs waste away.' The woman is to reply, 'Yes, let that happen if I am guilty.'
23 Duhovnik bo ta prekletstva zapisal v knjigo in jih spral z grenko vodo.
The priest must write these curses on a scroll, and then he must wash away the written curses into the bitter water.
24 Žensko bo primoral, da pije grenko vodo, ki povzroča prekletstvo in voda, ki povzroča prekletstvo, bo vstopila vanjo in postala grenka.
The priest must make the woman drink the bitter water that brings the curse. The water that brings the curse will enter her and become bitter.
25 Potem bo duhovnik vzel daritev ljubosumnosti iz roke ženske in daritev bo majal pred Gospodom in jo daroval na oltarju.
The priest must take the grain offering of jealousy out of the woman's hand. He must hold up the grain offering before Yahweh and bring it to the altar.
26 Duhovnik bo vzel prgišče daritve, torej njen spomin in to sežgal na oltarju in potem bo ženski povzročil, da spije vodo.
The priest must take a handful of the grain offering as a representative offering, and burn it on the altar. Then he must give the woman the bitter water to drink.
27 Ko jo je primoral piti vodo, potem se bo zgodilo, da če je omadeževana in je storila prestopek zoper svojega soproga, da bo voda, ki povzroča prekletstvo, vstopila vanjo in postala grenka in njen trebuh bo otekel in njeno stegno bo zgnilo, in ženska bo prekletstvo med svojim ljudstvom.
When he gives her the water to drink, if she is defiled because she has committed a sin against her husband, then the water that brings the curse will enter her and become bitter. Her abdomen will swell and her thigh will waste away. The woman will be cursed among her people.
28 Če pa ženska ni omadeževana, temveč je čista, potem naj bo prosta in bo spočela seme.
But if the woman is not defiled and if she is clean, then she must be free. She will be able to conceive children.
29 To je postava ljubosumnosti, ko žena zaide k drugemu namesto svojega soproga in je omadeževana
This is the law of jealousy. It is the law for a woman who strays away from her husband and is defiled.
30 ali kadar pride nadenj duh ljubosumnosti in je ljubosumen na svojo ženo in bo ženo postavil pred Gospoda in bo duhovnik nad njo izvršil vso to postavo.
It is the law for a man with a spirit of jealousy when he is jealous of his wife. He must bring the woman before Yahweh, and the priest must do to her everything that this law of jealousy describes.
31 Potem bo mož brez krivde pred krivičnostjo, ta ženska pa bo nosila svojo krivičnost.‹«
The man will be free from guilt for bringing his wife to the priest. The woman must bear any guilt she might have.”
