4 Mojzes 5
1 Gospod je spregovoril Mojzesu, rekoč:
Yahweh said to Moses/me,
2 »Zapovej Izraelovim otrokom, da naj iz tabora odstranijo vsakega gobavca in vsakega, ki ima izliv in vsakogar, ki je omadeževan z mrtvim.
“Tell this to the Israeli people: ‘You must send away from your (camp/area where you have your tents) any man or woman who has leprosy and anyone who has a discharge [of some fluid from his body], and anyone who has become unacceptable to God because of [having touched] a corpse.
3 Tako moškega in žensko boste poslali ven. Zunaj tabora jih boste poslali, da ne omadežujejo svojih taborov, v sredi katerih prebivam.«
Send them away from there in order that they will not [touch people in the camp area] where I live among you and cause them to become unacceptable to me.’”
4 Izraelovi otroci so tako storili in jih poslali ven, zunaj tabora. Kakor je Gospod spregovoril Mojzesu, tako so Izraelovi otroci storili.
So [Moses/I told that to the Israeli people, and] the Israeli people obeyed what Yahweh commanded Moses/me.
5 Gospod je spregovoril Mojzesu, rekoč:
Yahweh also told Moses/me,
6 »Govori Izraelovim otrokom: ›Kadar bosta moški ali ženska zagrešila kakršenkoli greh, ki ga ljudje zagrešijo, da storita prestopek zoper Gospoda in da je oseba kriva,
“Tell this to the Israeli people: ‘If someone (commits a crime against/does something wrong to) another person, [I consider that] that person has done wrong to me.
7 potem bosta priznala svoj greh, ki sta ga storila. In svoj prestopek bo poplačal z glavnico in ji dodal peti del od tega in to bo dal tistemu, zoper katerega je kršil.
That person must confess that he or she is guilty, and he or she must pay to the person to whom wrong was done [what others consider to be a suitable/proper payment] for what he has done, and he must pay an extra 20 percent.
8 Toda če človek nima nobenega sorodnika, da mu povrne prestopek, naj prestopek poplača Gospodu, celo duhovniku, poleg ovna sprave, s čimer bo zanj opravljena sprava.
If the person against whom the wrong was done [has died and] there is no relative to whom the money can be paid, then the money belongs to me, and it must be paid to the priest. In addition, the one who did the wrong must give a male sheep to the priest [to sacrifice] in order that (that person’s sin may be forgiven/I can forgive that person for his sin).
9 Vsaka daritev vseh svetih stvari Izraelovih otrok, ki jih prinesejo duhovniku, bo njegova.
All the sacred offerings that the Israelis bring to the priest belong to the priest.
10 Vse človekove posvečene stvari bodo njegove; karkoli katerikoli človek daje duhovniku, to bo njegovo.‹«
The priest can keep those gifts.’”
11 Gospod je spregovoril Mojzesu, rekoč:
Yahweh also said this to Moses/me:
12 »Govorite Izraelovim otrokom in jim recite: ›Če žena kateregakoli moškega zaide proč in zoper njega zagreši prestopek
“Tell this to the Israeli people: ‘Suppose a man thinks that his wife has slept with another man,
13 in moški z njo meseno leži in je to skrito pred očmi njenega soproga in je zadržano zaprto in je ona omadeževana in tam ni nobene priče zoper njo niti ona ni zasačena,
but neither he nor anyone else knows if it is true or not, because no one saw her doing that.
14 in pride nanj duh ljubosumnosti in je ljubosumen na svojo ženo in je ona omadeževana, ali če pride nanj duh ljubosumnosti in je ljubosumen na svojo ženo, pa ona ni omadeževana,
But if the woman’s husband is jealous, and if he suspects that she has committed adultery, and he wants to know whether that is true or not,
15 potem bo moški svojo ženo privedel k duhovniku in zanjo prinesel dar, desetino škafa ječmenove moke. Na to ne bo izlil olja niti nanj ne bo položil kadila, kajti to je daritev ljubosumnosti, daritev spominjanja, da bi v spomin privedla krivičnost.
he should take his wife to the priest. He must take along as an offering two quarts/liters of barley flour. The priest must not pour [olive] oil or incense on it, because this is an offering that the man has brought because he (is jealous/wants his wife to sleep only with him). It is an offering to find out if she is guilty or not. [Neither olive oil nor incense should be used because are associated with joy and this is not a time for joy.]
16 Duhovnik jo bo privedel bliže in jo postavil pred Gospoda.
The priest must tell the woman to stand [in front of the altar] in my presence.
17 Duhovnik bo vzel sveto vodo v lončeni posodi in od prahu, ki je na tleh šotorskega svetišča, bo duhovnik vzel in to dal v vodo.
He must put some sacred water in a clay jar, and then he must put some dirt from the floor of the Sacred Tent into the water.
18 Duhovnik bo žensko postavil pred Gospoda in odkril glavo ženske in v njene roke dal daritev spominjanja, kar je daritev ljubosumja. Duhovnik bo imel v svoji roki grenko vodo, ki povzroča prekletstvo,
He must untie/unfasten the woman’s hair. Then he must put in her hands the grain that her jealous husband is offering to determine whether she has committed adultery or not. The priest must hold [the bowl that contains] bitter water that will cause (the woman to be cursed/bad things to happen to the woman) [if she is guilty].
19 in duhovnik ji bo s prisego naročil ter ženski rekel: ›Če s teboj ni ležal noben moški in če nisi zašla v nečistost z drugim namesto svojega soproga, bodi čista pred to grenko vodo, ki povzroča prekletstvo.
The priest must require her to solemnly declare [that she will tell the truth]. Then he must say to her, “Has another man had sex [EUP] with you? Have you faithfully [slept only with your husband] or not? If you have not slept with another man, nothing bad will happen to you if you drink the water.
20 Toda če si zašla k drugemu namesto svojega soproga in če si omadeževana in je poleg tvojega soproga s teboj ležal nek moški,
But if you have had sex with another man, [Yahweh will curse you].
21 potem bo duhovnik žensko zaprisegel s prisego prekletstva in duhovnik bo ženski rekel: › Gospod naj te naredi za prekletstvo in prisego med tvojim ljudstvom, ko Gospod tvojemu stegnu stori, da zgnije in tvoj trebuh oteče,
Your womb will shrivel up and your stomach will swell up. You will never be able to give birth to children, and as a result, everyone will curse you and avoid you. If you have committed adultery, [when you drink] this water, that is what will happen to you.” Then the woman must answer, “[If I am guilty], I will not object if that happens.”
22 in ta voda, ki povzroča prekletstvo, bo šla v tvojo notranjost, da tvojemu trebuhu povzroči, da oteče in tvojemu stegnu, da zgnije.‹ In ženska naj reče: ›Amen, amen.‹
23 Duhovnik bo ta prekletstva zapisal v knjigo in jih spral z grenko vodo.
‘Then the priest must write [with ink] on a small scroll these (curses/bad things that will happen to her if she is guilty) [and then wash the ink off into the bitter water].
24 Žensko bo primoral, da pije grenko vodo, ki povzroča prekletstvo in voda, ki povzroča prekletstvo, bo vstopila vanjo in postala grenka.
The priest must take from her the offering of barley flour [that she is holding], and lift it up to dedicate it to me. Then he must put it on the altar
25 Potem bo duhovnik vzel daritev ljubosumnosti iz roke ženske in daritev bo majal pred Gospodom in jo daroval na oltarju.
26 Duhovnik bo vzel prgišče daritve, torej njen spomin in to sežgal na oltarju in potem bo ženski povzročil, da spije vodo.
and burn part of it as a sacrifice. Then the woman must drink the bitter water.
27 Ko jo je primoral piti vodo, potem se bo zgodilo, da če je omadeževana in je storila prestopek zoper svojega soproga, da bo voda, ki povzroča prekletstvo, vstopila vanjo in postala grenka in njen trebuh bo otekel in njeno stegno bo zgnilo, in ženska bo prekletstvo med svojim ljudstvom.
If the woman has committed adultery, the water will cause her to suffer greatly. Her stomach will swell up and her womb will shrink, [and she will be unable to give birth to children]. And then her (relatives/fellow Israelis) will curse her.
28 Če pa ženska ni omadeževana, temveč je čista, potem naj bo prosta in bo spočela seme.
But if she (is innocent/has not committed adultery), her body will not be harmed, and she will still be able to give birth to children.
29 To je postava ljubosumnosti, ko žena zaide k drugemu namesto svojega soproga in je omadeževana
‘That is the ritual that must be performed when a woman who is married has been unfaithful to her husband,
30 ali kadar pride nadenj duh ljubosumnosti in je ljubosumen na svojo ženo in bo ženo postavil pred Gospoda in bo duhovnik nad njo izvršil vso to postavo.
or when a man is jealous and suspects that his wife [has had sex with another man]. The priest must tell that woman to stand [at the altar] in my presence and obey these instructions.
31 Potem bo mož brez krivde pred krivičnostjo, ta ženska pa bo nosila svojo krivičnost.‹«
Even if the woman has not done what the husband suspected, he will not be punished [MTY] for doing something wrong [by bringing his wife to the priest]. But if his wife is guilty, she will suffer as a result.’”
