4 Mojzes 5
1 Gospod je spregovoril Mojzesu, rekoč:
And YHWH speaks to Moses, saying,
2 »Zapovej Izraelovim otrokom, da naj iz tabora odstranijo vsakega gobavca in vsakega, ki ima izliv in vsakogar, ki je omadeževan z mrtvim.
“Command the sons of Israel, and they send out of the camp every leper, and everyone with discharging, and everyone defiled by a body;
3 Tako moškega in žensko boste poslali ven. Zunaj tabora jih boste poslali, da ne omadežujejo svojih taborov, v sredi katerih prebivam.«
you send out from male even to female; you send them to the outside of the camp and they do not defile their camps in the midst of which I dwell.”
4 Izraelovi otroci so tako storili in jih poslali ven, zunaj tabora. Kakor je Gospod spregovoril Mojzesu, tako so Izraelovi otroci storili.
And the sons of Israel do so, and they send them out to the outside of the camp; as YHWH has spoken to Moses so the sons of Israel have done.
5 Gospod je spregovoril Mojzesu, rekoč:
And YHWH speaks to Moses, saying,
6 »Govori Izraelovim otrokom: ›Kadar bosta moški ali ženska zagrešila kakršenkoli greh, ki ga ljudje zagrešijo, da storita prestopek zoper Gospoda in da je oseba kriva,
“Speak to the sons of Israel: Man or woman, when they do any of the sins of man, by committing a trespass against YHWH, and that person [is] guilty,
7 potem bosta priznala svoj greh, ki sta ga storila. In svoj prestopek bo poplačal z glavnico in ji dodal peti del od tega in to bo dal tistemu, zoper katerega je kršil.
and they have confessed their sin which they have done, then he has restored his guilt in its principal, and is adding its fifth to it, and has given [it] to him in reference to whom he has been guilty.
8 Toda če človek nima nobenega sorodnika, da mu povrne prestopek, naj prestopek poplača Gospodu, celo duhovniku, poleg ovna sprave, s čimer bo zanj opravljena sprava.
And if the man has no redeemer to restore the guilt to, the guilt which is restored [is] to YHWH for the priest, apart from the ram of the atonements, whereby he makes atonement for him.
9 Vsaka daritev vseh svetih stvari Izraelovih otrok, ki jih prinesejo duhovniku, bo njegova.
And every raised-offering of all the holy things of the sons of Israel, which they bring near to the priest, becomes his;
10 Vse človekove posvečene stvari bodo njegove; karkoli katerikoli človek daje duhovniku, to bo njegovo.‹«
and any man’s hallowed things become his; that which any man gives to the priest becomes his.”
11 Gospod je spregovoril Mojzesu, rekoč:
And YHWH speaks to Moses, saying,
12 »Govorite Izraelovim otrokom in jim recite: ›Če žena kateregakoli moškega zaide proč in zoper njega zagreši prestopek
“Speak to the sons of Israel, and you have said to them: When any man’s wife turns aside, and has committed a trespass against him,
13 in moški z njo meseno leži in je to skrito pred očmi njenega soproga in je zadržano zaprto in je ona omadeževana in tam ni nobene priče zoper njo niti ona ni zasačena,
and a man has lain with her [with] the seed [from] intercourse, and it has been hid from the eyes of her husband, and concealed, and she has been defiled, and there is no witness against her, and she has not been caught,
14 in pride nanj duh ljubosumnosti in je ljubosumen na svojo ženo in je ona omadeževana, ali če pride nanj duh ljubosumnosti in je ljubosumen na svojo ženo, pa ona ni omadeževana,
and a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has been defiled—or a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has not been defiled—
15 potem bo moški svojo ženo privedel k duhovniku in zanjo prinesel dar, desetino škafa ječmenove moke. Na to ne bo izlil olja niti nanj ne bo položil kadila, kajti to je daritev ljubosumnosti, daritev spominjanja, da bi v spomin privedla krivičnost.
then the man has brought in his wife to the priest, and he has brought in her offering for her—a tenth of the ephah of barley meal; he does not pour oil on it, nor does he put frankincense on it, for it [is] a present of jealousy, a present of memorial, causing remembrance of iniquity.
16 Duhovnik jo bo privedel bliže in jo postavil pred Gospoda.
And the priest has brought her near, and has caused her to stand before YHWH,
17 Duhovnik bo vzel sveto vodo v lončeni posodi in od prahu, ki je na tleh šotorskega svetišča, bo duhovnik vzel in to dal v vodo.
and the priest has taken holy water in an earthen vessel, and the priest takes of the dust which is on the floor of the Dwelling Place, and has put [it] into the water,
18 Duhovnik bo žensko postavil pred Gospoda in odkril glavo ženske in v njene roke dal daritev spominjanja, kar je daritev ljubosumja. Duhovnik bo imel v svoji roki grenko vodo, ki povzroča prekletstvo,
and the priest has caused the woman to stand before YHWH, and has uncovered the woman’s head, and has given the present of the memorial into her hands (it [is] a present of jealousy), and the bitter waters which cause the curse are in the hand of the priest.
19 in duhovnik ji bo s prisego naročil ter ženski rekel: ›Če s teboj ni ležal noben moški in če nisi zašla v nečistost z drugim namesto svojega soproga, bodi čista pred to grenko vodo, ki povzroča prekletstvo.
And the priest has caused her to swear, and has said to the woman, If no man has lain with you, and if you have not turned aside [to] uncleanness under your husband, be free from these bitter waters which cause the curse;
20 Toda če si zašla k drugemu namesto svojega soproga in če si omadeževana in je poleg tvojega soproga s teboj ležal nek moški,
and you, if you have turned aside under your husband, and if you have been defiled, and a man commits his intercourse with you besides your husband—
21 potem bo duhovnik žensko zaprisegel s prisego prekletstva in duhovnik bo ženski rekel: › Gospod naj te naredi za prekletstvo in prisego med tvojim ljudstvom, ko Gospod tvojemu stegnu stori, da zgnije in tvoj trebuh oteče,
then the priest has caused the woman to swear with an oath of execration, and the priest has said to the woman—YHWH gives you for an execration and for a curse in the midst of your people, in YHWH’s giving your thigh to fall and your belly to swell,
22 in ta voda, ki povzroča prekletstvo, bo šla v tvojo notranjost, da tvojemu trebuhu povzroči, da oteče in tvojemu stegnu, da zgnije.‹ In ženska naj reče: ›Amen, amen.‹
and these waters which cause the curse have gone into your bowels to cause the belly to swell and the thigh to fall; and the woman has said, Amen, Amen.
23 Duhovnik bo ta prekletstva zapisal v knjigo in jih spral z grenko vodo.
And the priest has written these execrations in a scroll, and has blotted [them] out with the bitter waters,
24 Žensko bo primoral, da pije grenko vodo, ki povzroča prekletstvo in voda, ki povzroča prekletstvo, bo vstopila vanjo in postala grenka.
and has caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.
25 Potem bo duhovnik vzel daritev ljubosumnosti iz roke ženske in daritev bo majal pred Gospodom in jo daroval na oltarju.
And the priest has taken the present of jealousy out of the hand of the woman, and has waved the present before YHWH, and has brought it near to the altar;
26 Duhovnik bo vzel prgišče daritve, torej njen spomin in to sežgal na oltarju in potem bo ženski povzročil, da spije vodo.
and the priest has taken a handful of the present, its memorial, and has made incense on the altar, and afterward causes the woman to drink the water;
27 Ko jo je primoral piti vodo, potem se bo zgodilo, da če je omadeževana in je storila prestopek zoper svojega soproga, da bo voda, ki povzroča prekletstvo, vstopila vanjo in postala grenka in njen trebuh bo otekel in njeno stegno bo zgnilo, in ženska bo prekletstvo med svojim ljudstvom.
indeed, he has caused her to drink the water, and it has come to pass, if she has been defiled and commits a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly has swelled, and her thigh has fallen, and the woman has become an execration in the midst of her people.
28 Če pa ženska ni omadeževana, temveč je čista, potem naj bo prosta in bo spočela seme.
And if the woman has not been defiled, and is clean, then she has been acquitted, and has been sown [with] seed.
29 To je postava ljubosumnosti, ko žena zaide k drugemu namesto svojega soproga in je omadeževana
This [is] the law of jealousies when a wife turns aside under her husband and has been defiled,
30 ali kadar pride nadenj duh ljubosumnosti in je ljubosumen na svojo ženo in bo ženo postavil pred Gospoda in bo duhovnik nad njo izvršil vso to postavo.
or when a spirit of jealousy passes over a man and he has been jealous of his wife, then he has caused the woman to stand before YHWH, and the priest has done to her all this law,
31 Potem bo mož brez krivde pred krivičnostjo, ta ženska pa bo nosila svojo krivičnost.‹«
and the man has been acquitted from iniquity, and that woman bears her iniquity.”
