4 Mojzes 5
1 Gospod je spregovoril Mojzesu, rekoč:
The Lord told Moses,
2 »Zapovej Izraelovim otrokom, da naj iz tabora odstranijo vsakega gobavca in vsakega, ki ima izliv in vsakogar, ki je omadeževan z mrtvim.
“Order the Israelites to expel from the camp anyone who has a skin disease, or who has a discharge, or who is unclean from touching a dead body.
3 Tako moškega in žensko boste poslali ven. Zunaj tabora jih boste poslali, da ne omadežujejo svojih taborov, v sredi katerih prebivam.«
Whether male or female, you must expel them so they won't make their camp unclean, for that is where I live with them.”
4 Izraelovi otroci so tako storili in jih poslali ven, zunaj tabora. Kakor je Gospod spregovoril Mojzesu, tako so Izraelovi otroci storili.
The Israelites followed these instructions, and expelled such people from the camp. They did what the Lord had told Moses they should do.
5 Gospod je spregovoril Mojzesu, rekoč:
The Lord told Moses,
6 »Govori Izraelovim otrokom: ›Kadar bosta moški ali ženska zagrešila kakršenkoli greh, ki ga ljudje zagrešijo, da storita prestopek zoper Gospoda in da je oseba kriva,
“Tell the Israelites that when a man or woman is unfaithful to the Lord by sinning against someone else, they are guilty
7 potem bosta priznala svoj greh, ki sta ga storila. In svoj prestopek bo poplačal z glavnico in ji dodal peti del od tega in to bo dal tistemu, zoper katerega je kršil.
and must confess their sin. They have to pay the full amount of compensation plus one fifth of its value, and give this to the person they have wronged.
8 Toda če človek nima nobenega sorodnika, da mu povrne prestopek, naj prestopek poplača Gospodu, celo duhovniku, poleg ovna sprave, s čimer bo zanj opravljena sprava.
However, if that person doesn't have a relative who can be paid the compensation, it belongs to the Lord and shall be given to the priest, together with a sacrificial ram by which the guilty person is set right.
9 Vsaka daritev vseh svetih stvari Izraelovih otrok, ki jih prinesejo duhovniku, bo njegova.
All holy offerings that the Israelites bring to the priest belong to him.
10 Vse človekove posvečene stvari bodo njegove; karkoli katerikoli človek daje duhovniku, to bo njegovo.‹«
Your holy offerings belong to you, but once you give them to the priest they belong to him.”
11 Gospod je spregovoril Mojzesu, rekoč:
The Lord told Moses,
12 »Govorite Izraelovim otrokom in jim recite: ›Če žena kateregakoli moškega zaide proč in zoper njega zagreši prestopek
“Tell the Israelites that these are the instructions to follow if a man's wife has an affair, being unfaithful to him
13 in moški z njo meseno leži in je to skrito pred očmi njenega soproga in je zadržano zaprto in je ona omadeževana in tam ni nobene priče zoper njo niti ona ni zasačena,
by sleeping with someone else. It may be that her husband doesn't find out and her unclean act wasn't witnessed—she wasn't caught out.
14 in pride nanj duh ljubosumnosti in je ljubosumen na svojo ženo in je ona omadeževana, ali če pride nanj duh ljubosumnosti in je ljubosumen na svojo ženo, pa ona ni omadeževana,
But if her husband becomes jealous and suspicious of his wife, whether she's guilty or not,
15 potem bo moški svojo ženo privedel k duhovniku in zanjo prinesel dar, desetino škafa ječmenove moke. Na to ne bo izlil olja niti nanj ne bo položil kadila, kajti to je daritev ljubosumnosti, daritev spominjanja, da bi v spomin privedla krivičnost.
he is to take her before the priest. He is also to take with him on her behalf an offering of one tenth of an ephath of barley flour. He must also bring for her an offering of an ephah of barley flour. He's not to pour olive oil over it or put frankincense on it, since it's a grain offering for jealousy, a reminder offering to remind people about sin.
16 Duhovnik jo bo privedel bliže in jo postavil pred Gospoda.
The priest is to lead the wife forward and have her stand before the Lord.
17 Duhovnik bo vzel sveto vodo v lončeni posodi in od prahu, ki je na tleh šotorskega svetišča, bo duhovnik vzel in to dal v vodo.
Then he shall fill a clay jar with holy water in a clay jar and sprinkle on it some dust from the floor of the Tabernacle.
18 Duhovnik bo žensko postavil pred Gospoda in odkril glavo ženske in v njene roke dal daritev spominjanja, kar je daritev ljubosumja. Duhovnik bo imel v svoji roki grenko vodo, ki povzroča prekletstvo,
Once the priest has had the woman stand before the Lord, he shall let her hair loose and have her hold the reminder grain offering—the grain offering used in cases of jealousy. The priest shall hold the bitter water that curses.
19 in duhovnik ji bo s prisego naročil ter ženski rekel: ›Če s teboj ni ležal noben moški in če nisi zašla v nečistost z drugim namesto svojega soproga, bodi čista pred to grenko vodo, ki povzroča prekletstvo.
He shall place the woman under oath and tell her, ‘If no one else has slept with you and you have not been unfaithful and become unclean while married to your husband, may you not be harmed by this bitter water that curses.
20 Toda če si zašla k drugemu namesto svojega soproga in če si omadeževana in je poleg tvojega soproga s teboj ležal nek moški,
But if you have been unfaithful while married to your husband and have become unclean and have had sex with someone else…”
21 potem bo duhovnik žensko zaprisegel s prisego prekletstva in duhovnik bo ženski rekel: › Gospod naj te naredi za prekletstvo in prisego med tvojim ljudstvom, ko Gospod tvojemu stegnu stori, da zgnije in tvoj trebuh oteče,
(Here the priest shall place the woman under the oath of the curse as follows.) “May the Lord place a curse on you that everyone knows about by having your thighs shrink and your belly swell up.
22 in ta voda, ki povzroča prekletstvo, bo šla v tvojo notranjost, da tvojemu trebuhu povzroči, da oteče in tvojemu stegnu, da zgnije.‹ In ženska naj reče: ›Amen, amen.‹
May this water that curses go into your stomach and make your belly swell up and your thighs shrink.” The woman is to answer, “I agree, I agree.”
23 Duhovnik bo ta prekletstva zapisal v knjigo in jih spral z grenko vodo.
The priest is to write these curses on a scroll and then wash them off into the bitter water.
24 Žensko bo primoral, da pije grenko vodo, ki povzroča prekletstvo in voda, ki povzroča prekletstvo, bo vstopila vanjo in postala grenka.
He shall make the woman drink the bitter water that curses, and it will cause her bitter pain if she is guilty.
25 Potem bo duhovnik vzel daritev ljubosumnosti iz roke ženske in daritev bo majal pred Gospodom in jo daroval na oltarju.
The priest shall take back from her the grain offering for jealousy, wave it before the Lord, and take it to the altar.
26 Duhovnik bo vzel prgišče daritve, torej njen spomin in to sežgal na oltarju in potem bo ženski povzročil, da spije vodo.
Then the priest shall take a handful of the grain offering as a reminder portion and burn it on the altar, and make the woman drink the water.
27 Ko jo je primoral piti vodo, potem se bo zgodilo, da če je omadeževana in je storila prestopek zoper svojega soproga, da bo voda, ki povzroča prekletstvo, vstopila vanjo in postala grenka in njen trebuh bo otekel in njeno stegno bo zgnilo, in ženska bo prekletstvo med svojim ljudstvom.
After he has made her drink the water, if she has made herself unclean and has been unfaithful to her husband, then the water that curses will cause her bitter pain. Her belly will swell up and her thighs will shrink. She will become a cursed woman among her people.
28 Če pa ženska ni omadeževana, temveč je čista, potem naj bo prosta in bo spočela seme.
But if the woman has not made herself unclean by being unfaithful and is clean, she will not experience this punishment and she will still be able to have children.
29 To je postava ljubosumnosti, ko žena zaide k drugemu namesto svojega soproga in je omadeževana
This is the rule to follow in cases of jealousy when a wife has an affair and makes herself unclean while married to her husband,
30 ali kadar pride nadenj duh ljubosumnosti in je ljubosumen na svojo ženo in bo ženo postavil pred Gospoda in bo duhovnik nad njo izvršil vso to postavo.
or when a husband starts feeling jealous and becomes suspicious of his wife. He shall have his wife stand before the Lord, and the priest is to carry out every part of this rule.
31 Potem bo mož brez krivde pred krivičnostjo, ta ženska pa bo nosila svojo krivičnost.‹«
If she is found guilty, her husband will not be held responsible. But the woman will bear the consequences of her sin.
