4 Mojzes 19
1 Gospod je spregovoril Mojzesu in Aronu, rekoč:
And YHWH speaks to Moses and to Aaron, saying,
2 »To je odredba postave, ki jo je zapovedal Gospod, rekoč: ›Govorita Izraelovim otrokom, da vama privedejo rdečo telico brez madeža, na kateri ni nobene pomanjkljivosti in na katero nikoli ni prišel jarem.
“This [is] a statute of the law which YHWH has commanded, saying, Speak to the sons of Israel, and they bring a red cow to you, a perfect one, in which there is no blemish, on which no yoke has gone up;
3 Izročili jo boste duhovniku Eleazarju, da jo odvede zunaj tabora in nekdo jo bo zaklal pred njegovim obrazom.
and you have given it to Eleazar the priest, and he has brought it out to the outside of the camp, and has slaughtered it before him.
4 Duhovnik Eleazar bo s svojim prstom vzel od njene krvi in sedemkrat poškropil neposredno pred šotorskim svetiščem skupnosti
And Eleazar the priest has taken of its blood with his finger, and has sprinkled [it] toward the front of the face of the Tent of Meeting from its blood seven times;
5 in nekdo bo telico sežgal v njegovem pogledu; njeno kožo, njeno meso in njeno kri bo sežgal z njenim iztrebkom.
and [one] has burned the cow before his eyes; her skin, and her flesh, and her blood, besides her dung, he burns;
6 Duhovnik bo vzel cedrov les, izop in škrlat in to vrgel v sredo goreče telice.
and the priest has taken cedar wood, and hyssop, and scarlet, and has cast [them] into the midst of the burning of the cow;
7 Potem bo duhovnik opral svoja oblačila, svoje meso umil v vodi in potem bo prišel v tabor in duhovnik bo nečist do večera.
and the priest has washed his garments, and has bathed his flesh with water, and afterward comes into the camp, and the priest is unclean until the evening;
8 Kdor jo zažiga, bo svoja oblačila opral v vodi in svoje meso okopal v vodi in bo nečist do večera.
and he who is burning it washes his garments with water, and has bathed his flesh with water, and is unclean until the evening.
9 Človek, ki je čist, bo zbral pepel telice in ga položil zunaj tabora, na čisto mesto in tam bo hranjen za skupnost Izraelovih otrok, za vodo oddvojitve. To je očiščevanje za greh.
And a clean man has gathered the ashes of the cow, and has placed [them] at the outside of the camp in a clean place, and it has become a charge for the congregation of the sons of Israel for waters of separation—it [is for] sin;
10 Kdor zbira pepel telice, bo opral svoja oblačila in bo nečist do večera. To bo za Izraelove otroke in tujca, ki začasno prebiva med njimi, zakon na veke.
and he who is gathering the ashes of the heifer has washed his garments and is unclean until the evening; and it has been to the sons of Israel and to the sojourner who is sojourning in their midst for a continuous statute.
11 Kdor se dotika trupla kateregakoli človeka, bo sedem dni nečist.
He who is coming against the dead body of any man is unclean [for] seven days;
12 S to [vodo] se bo očistil na tretji dan in na sedmi dan bo čist. Toda če se ne očisti tretji dan, potem sedmi dan ne bo čist.
he cleanses himself for it on the third day and on the seventh day, [and] he is clean; and if he does not cleanse himself on the third day and on the seventh day, he is not clean.
13 Kdorkoli se dotika trupla kateregakoli človeka, ki je mrtev in se ne očisti, omadežuje Gospodovo šotorsko svetišče, in ta duša bo iztrebljena iz Izraela. Ker voda oddvojitve ni bila poškropljena nad njim, bo nečist; njegova nečistost je še nad njim.
Anyone who is coming against the dead, against the body of man who dies, and does not cleanse himself, he has defiled the Dwelling Place of YHWH, and that person has been cut off from Israel, for water of separation is not sprinkled on him; he is unclean; his uncleanness [is] still on him.
14 To je postava, če človek umre v šotoru. Vse, kar pride v šotor in vse, kar je v šotoru, bo nečisto sedem dni.
This [is] the law when a man dies in a tent: everyone who is coming into the tent and all that [is] in the tent are unclean [for] seven days;
15 Vsaka odprta posoda, ki na sebi nima privezanega pokrivala, je nečista.
and every open vessel which has no covering of thread on it is unclean.
16 Kdorkoli se dotakne tistega, ki je na odprtih poljih umorjen z mečem ali trupla ali človeške kosti, ali groba, bo sedem dni nečist.
And everyone on the face of the field who comes against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean [for] seven days;
17 Za nečisto osebo bodo vzeli pepel sežgane telice očiščevanja za greh in tekoča voda bo vlita k temu v posodo.
and for the unclean person they have taken from the ashes of the burning of the [cow], and he has put running water over it into a vessel;
18 Čista oseba bo vzela izop in ga pomočila v vodi in ga poškropila po šotoru in po vseh posodah in po osebah, ki so bile tam in na tistega, ki se je dotaknil kosti umorjenega, ali nekoga umorjenega, ali nekoga mrtvega ali groba.
and a clean person has taken hyssop, and has dipped [it] in water, and has sprinkled [it] on the tent, and on all the vessels, and on the persons who have been there, and on him who is coming against a bone, or against one pierced, or against the dead, or against a grave.
19 Čista oseba bo poškropila na nečisto na tretji dan in na sedmi dan. Na sedmi dan se bo mož očistil in opral svoja oblačila in se okopal v vodi in bo zvečer čist.
And the clean has sprinkled [it] on the unclean on the third day and on the seventh day, and has cleansed him on the seventh day, and he has washed his garments, and has bathed with water, and has been clean in the evening.
20 Toda mož, ki bo nečist in se ne bo očistil, ta duša bo iztrebljena izmed skupnosti, ker je omadeževal Gospodovo svetišče. Voda oddvojitve ni bila poškropljena nanj; ta je nečist.
And the man who is unclean and does not cleanse himself, indeed, that person has been cut off from the midst of the assembly; for he has defiled the sanctuary of YHWH; water of separation is not sprinkled on him; he [is] unclean.
21 To jim bo večen zakon, da kdor škropi vodo oddvojitve, bo opral svoja oblačila; in kdor se dotika vode oddvojitve, bo nečist do večera.
And it has been for a continuous statute to them, that he who is sprinkling the water of separation washes his garments, and he who is coming against the water of separation is unclean until the evening,
22 Česarkoli se nečista oseba dotika, bo nečisto; in duša, ki se tega dotika, bo nečista do večera.
and all against which the unclean person comes is unclean, and the person who is coming against [it] is unclean until the evening.”
