Aionian Verses

Vsi njegovi sinovi in vse njegove hčere so vstali, da ga potolažijo, toda odklonil je, da bi bil potolažen in rekel je: »Kajti žalujoč bom šel v grob k svojemu sinu.« Tako je njegov oče jokal za njim. (Sheol h7585)
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him. (Sheol h7585)
Rekel je: »Moj sin ne bo šel dol s teboj, kajti njegov brat je mrtev, on pa je ostal sam. Če ga po poti, na katero greste, zadene nesreča, potem boste moje sive lase z bridkostjo privedli do groba.« (Sheol h7585)
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave. (Sheol h7585)
Če tudi tega vzamete od mene in ga zadene nesreča, boste moje sive lase z bridkostjo privedli do groba.‹ (Sheol h7585)
And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave. (Sheol h7585)
se bo zgodilo, ko bo videl, da dečka ni z nami, da bo umrl. Tvoji služabniki bodo sive lase tvojega služabnika, našega očeta, z bridkostjo privedli do groba. (Sheol h7585)
It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave. (Sheol h7585)
Toda če Gospod naredi novo stvar in zemlja odpre svoja usta in jih požre, z vsem, kar jim pripada in gredo hitro dol v jamo, potem boste razumeli, da so ti ljudje izzivali Gospoda.« (Sheol h7585)
But if the Lord make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the Lord. (Sheol h7585)
Oni in vsi, ki so pripadali k njim, so živi odšli dol v jamo, in zemlja se je zaprla nad njimi in izginili so iz skupnosti. (Sheol h7585)
They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation. (Sheol h7585)
Kajti v moji jezi je vžgan ogenj in gorel bo do najnižjega pekla in použil bo zemljo z njenim narastom in vžgal bo temelje gora. (Sheol h7585)
For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. (Sheol h7585)
Gospod ubija in oživlja. Privede dol do groba in privede gor. (Sheol h7585)
The Lord killeth, and maketh alive: he bringeth down to the grave, and bringeth up. (Sheol h7585)
bridkosti pekla so me obkrožile, zanke smrti so me ovirale; (Sheol h7585)
The sorrows of hell compassed me about; the snares of death prevented me; (Sheol h7585)
Stori torej glede na svojo modrost in ne dopusti, da bi njegova osivela glava šla v miru dol v podzemlje. (Sheol h7585)
Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace. (Sheol h7585)
Zdaj ga torej ne imej brez krivde, kajti moder človek si in veš, kaj mu moraš storiti, temveč njegovo osivelo glavo s krvjo privedi dol k podzemlju.« (Sheol h7585)
Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood. (Sheol h7585)
Kakor je oblak použit in izginil proč, tako kdor gre dol h grobu, ne bo več prišel gor. (Sheol h7585)
As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more. (Sheol h7585)
To je tako visoko kakor nebo. Kaj lahko storiš? Globlje kakor pekel. Kaj lahko spoznaš? (Sheol h7585)
It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? (Sheol h7585)
Oh, da bi me hotel skriti v grob, da bi me varoval na skrivnem, dokler tvoj bes ne mine, da bi mi določil določeni čas in me spomnil! (Sheol h7585)
O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me! (Sheol h7585)
Če čakam, je moja hiša grob; svojo posteljo sem postlal v temi. (Sheol h7585)
If I wait, the grave is mine house: I have made my bed in the darkness. (Sheol h7585)
Šli bodo dol k zapahom jame, ko je naš skupni počitek v prahu.« (Sheol h7585)
They shall go down to the bars of the pit, when our rest together is in the dust. (Sheol h7585)
Svoje dni preživijo v obilju in v trenutku gredo dol v grob. (Sheol h7585)
They spend their days in wealth, and in a moment go down to the grave. (Sheol h7585)
Suša in vročina použijeta snežne vode; tako grob tiste, ki so grešili. (Sheol h7585)
Drought and heat consume the snow waters: so doth the grave those which have sinned. (Sheol h7585)
Pekel je nag pred njim in uničenje nima pokrivala. (Sheol h7585)
Hell is naked before him, and destruction hath no covering. (Sheol h7585)
Kajti v smrti ni spomina nate. Kdo se ti bo zahvaljeval v grobu? (Sheol h7585)
For in death there is no remembrance of thee: in the grave who shall give thee thanks? (Sheol h7585)
Zlobni bodo napoteni v pekel in vsi narodi, ki pozabljajo Boga. (Sheol h7585)
The wicked shall be turned into hell, and all the nations that forget God. (Sheol h7585)
Kajti moje duše ne boš pustil v peklu niti ne boš trpel, da bi tvoj Sveti videl trohnobo. (Sheol h7585)
For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. (Sheol h7585)
Obkrožile so me bridkosti pekla. Zanke smrti so me ovirale. (Sheol h7585)
The sorrows of hell compassed me about: the snares of death prevented me. (Sheol h7585)
Oh Gospod, mojo dušo si privedel iz groba. Ohranil si me živega, da ne bi šel dol v jamo. (Sheol h7585)
O Lord, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit. (Sheol h7585)
Naj ne bom osramočen, oh Gospod, kajti klical sem k tebi. Naj bodo zlobni osramočeni in naj bodo molče v grobu. (Sheol h7585)
Let me not be ashamed, O Lord; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave. (Sheol h7585)
Kakor ovce so položeni v grob; z njimi se bo hranila smrt in iskreni bodo zjutraj imeli nad njimi oblast in njihova lepota bo požrta v grobu, proč od njihovega bivanja. (Sheol h7585)
Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. (Sheol h7585)
Toda Bog bo mojo dušo odkupil iz oblasti groba, kajti sprejel me bo. (Sela) (Sheol h7585)
But God will redeem my soul from the power of the grave: for he shall receive me. (Selah) (Sheol h7585)
Naj se jih polasti smrt in naj hitro gredo dol v pekel, kajti zlobnost je v njihovih bivališčih in med njimi. (Sheol h7585)
Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them. (Sheol h7585)
Kajti veliko je tvoje usmiljenje do mene in mojo dušo si osvobodil pred najglobljim peklom. (Sheol h7585)
For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell. (Sheol h7585)
kajti moja duša je polna stisk in moje življenje se bliža grobu. (Sheol h7585)
For my soul is full of troubles: and my life draweth nigh unto the grave. (Sheol h7585)
Kateri človek je, kdor živi in ne bo videl smrti? Ali bo svojo dušo osvobodil pred roko groba? (Sela) (Sheol h7585)
What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? (Selah) (Sheol h7585)
Obdale so me bridkosti smrti in bolečine pekla so me prijele; spoznal sem stisko in bridkost. (Sheol h7585)
The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow. (Sheol h7585)
Če se povzpnem v nebesa, si tam; če si svojo posteljo pripravim v peklu, glej, si tam. (Sheol h7585)
If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. (Sheol h7585)
Naše kosti so razkropljene ob ustih groba, kakor kadar nekdo seka in cepi les na zemlji. (Sheol h7585)
Our bones are scattered at the grave’s mouth, as when one cutteth and cleaveth wood upon the earth. (Sheol h7585)
požrimo jih žive kakor grob in cele, kakor tiste, ki gredo dol v jamo. (Sheol h7585)
Let us swallow them up alive as the grave; and whole, as those that go down into the pit: (Sheol h7585)
Njena stopala gredo dol k smrti, njeni koraki se prijemljejo pekla. (Sheol h7585)
Her feet go down to death; her steps take hold on hell. (Sheol h7585)
Njena hiša je pot v pekel, spuščajoča se k celicam smrti.… (Sheol h7585)
Her house is the way to hell, going down to the chambers of death. (Sheol h7585)
Toda ta ne spozna, da so tam mrtvi in da so njeni gostje v globinah pekla. (Sheol h7585)
But he knoweth not that the dead are there; and that her guests are in the depths of hell. (Sheol h7585)
Pekel in uničenje sta pred Gospodom, koliko bolj potem srca človeških otrok? (Sheol h7585)
Hell and destruction are before the Lord: how much more then the hearts of the children of men? (Sheol h7585)
Pot življenja je modremu zgoraj, da lahko odide od pekla spodaj. (Sheol h7585)
The way of life is above to the wise, that he may depart from hell beneath. (Sheol h7585)
Udaril ga boš s šibo, njegovo dušo pa boš rešil pred peklom. (Sheol h7585)
Thou shalt beat him with the rod, and shalt deliver his soul from hell. (Sheol h7585)
Pekel in uničenje nikdar nista polna, tako človekove oči nikoli niso nasičene. (Sheol h7585)
Hell and destruction are never full; so the eyes of man are never satisfied. (Sheol h7585)
grob in jalova maternica; zemlja, ki ni nasičena z vodo; in ogenj, ki ne govori: »Dovolj je.« (Sheol h7585)
The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough. (Sheol h7585)
Karkoli tvoja roka najde, da stori, to stôri z vso svojo močjo, kajti v grobu, kamor greš, ni dela, niti naklepa, niti spoznanja, niti modrosti. (Sheol h7585)
Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (Sheol h7585)
Postavi me kakor pečat na svoje srce, kakor pečat na svoj laket, kajti ljubezen je močna kakor smrt, ljubosumje je kruto kakor grob. Njegovi ogorki so ognjeno oglje, ki ima najbolj silovit plamen. (Sheol h7585)
Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame. (Sheol h7585)
Zato se bo pekel povečal in svoja usta odprl brez mere. Njihova slava, njihova množica, njihov pomp in kdor se razveseljuje, se bo pogreznil vanj. (Sheol h7585)
Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. (Sheol h7585)
»Izprosi si znamenje od Gospoda, svojega Boga, prosi ga ali v globini ali na višini zgoraj.« (Sheol h7585)
Ask thee a sign of the Lord thy God; ask it either in the depth, or in the height above. (Sheol h7585)
Pekel od spodaj vztrepetava zaradi tebe, da te sreča ob tvojem prihodu. Zaradi tebe razvnema mrtve, celó vse zemeljske vodje, iz njihovih prestolov je dvignil vse kralje narodov. (Sheol h7585)
Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. (Sheol h7585)
Tvoj pomp je priveden dol h grobu in zvok tvojih lir. Ličinka se razteguje pod teboj in ličinke te pokrivajo. (Sheol h7585)
Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee. (Sheol h7585)
Vendar boš priveden dol v pekel, na obronke jame. (Sheol h7585)
Yet thou shalt be brought down to hell, to the sides of the pit. (Sheol h7585)
Ker ste rekli: »Sklenili smo zavezo s smrtjo in s peklom smo v dogovoru. Ko bo šel skozi poplavljajoč bič, ta ne bo prišel k nam, kajti laži smo naredili za svoje zatočišče in pod neresnico smo se skrili.« (Sheol h7585)
Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol h7585)
Vaša zaveza s smrtjo bo razveljavljena in vaš dogovor s peklom ne bo obstal; ko bo skozi šel preplavljajoč bič, potem boste z njim pomendrani. (Sheol h7585)
And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol h7585)
»Rekel sem o preostanku svojih dni: ›Šel bom do velikih vrat groba. Prikrajšan sem preostanka svojih let.‹ (Sheol h7585)
I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years. (Sheol h7585)
Kajti grob te ne more hvaliti, smrt te ne more proslavljati. Tisti, ki gredo dol v jamo, ne morejo upati na tvojo resnico. (Sheol h7585)
For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth. (Sheol h7585)
Odhajaš h kralju z mazilom, množila si svoje dišave, svoje poslance si poslala daleč in sebe si ponižala celo do pekla. (Sheol h7585)
And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell. (Sheol h7585)
Tako govori Gospod Bog: ›Na dan, ko je šel dol do groba, sem povzročil žalovanje. Zanj sem pokril globino in omejil njegove tokove in velike vode so bile ustavljene. Libanonu sem storil, da je žaloval za njim in vsa poljska drevesa so medlela zaradi njega. (Sheol h7585)
Thus saith the Lord God; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
Narodom sem storil, da se tresejo ob zvoku njegovega padca, ko sem ga vrgel dol do pekla, s tistimi, ki se spuščajo v jamo in vsa edenska drevesa, izbrana in najboljša iz Libanona, vsa, ki pijejo vodo, bodo potolažena v spodnjih delih zemlje. (Sheol h7585)
I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth. (Sheol h7585)
Tudi oni so z njim odšli dol v pekel, k tistim, ki so umorjeni z mečem; in tisti, ki so bili njegov laket, ki so prebivali pod njegovo senco v sredi narodov. (Sheol h7585)
They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen. (Sheol h7585)
Močni izmed mogočnih mu bodo govorili iz srede pekla s tistimi, ki mu pomagajo. Odšli so dol, ležijo neobrezani, umorjeni z mečem. (Sheol h7585)
The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword. (Sheol h7585)
Ne bodo ležali z mogočnimi, ki so padli od neobrezancev, ki so odšli dol k peklu z njihovimi bojnimi orožji. Njihove meče so položili pod njihove glave, toda njihove krivičnosti bodo na njihovih kosteh, čeprav so bili strahota mogočnih v deželi živih. (Sheol h7585)
And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living. (Sheol h7585)
Odkupil jih bom pred oblastjo groba; odkupil jih bom pred smrtjo. ›Oh smrt, jaz bom tvoje kuge; ‹ ›Oh grob, jaz bom tvoje uničenje.‹ Kesanje bo skrito mojim očem. (Sheol h7585)
I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes. (Sheol h7585)
Čeprav kopljejo v pekel, jih bo moja roka vzela od tam. Čeprav plezajo gor do nebes, jih bom od tam privedel dol. (Sheol h7585)
Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down: (Sheol h7585)
in rekel: »Zaradi razloga svoje stiske sem klical h Gospodu in me je slišal. Ven iz trebuha pekla sem klical in ti si slišal moj glas. (Sheol h7585)
And said, I cried by reason of mine affliction unto the Lord, and he heard me; out of the belly of hell cried I, and thou heardest my voice. (Sheol h7585)
Da, prav tako, ker greši z vinom, je ponosen človek niti se ne drži doma, ki svojo željo povečuje kakor pekel in je kakor smrt in ne more biti nasičen, temveč k sebi zbira vse narode in k sebi kopiči vsa ljudstva. (Sheol h7585)
Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: (Sheol h7585)
Toda povem vam: ›Da kdorkoli je brez razloga jezen na svojega brata, bo v nevarnosti sodbe, ‹ in kdorkoli bo svojemu bratu rekel: ›Raka, ‹ bo v nevarnosti pred vélikim zborom. Toda kdorkoli bo rekel: ›Ti bedak, ‹ bo v nevarnosti peklenskega ognja. (Geenna g1067)
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. (Geenna g1067)
In če te tvoje desno oko pohujšuje, ga iztakni in ga vrzi od sebe; kajti zate je koristno, da bi eden izmed tvojih udov propadel in ne, da bi tvoje celó telo moralo biti vrženo v pekel. (Geenna g1067)
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. (Geenna g1067)
In če te tvoja desnica pohujšuje, jo odsekaj in jo vrzi od sebe; kajti zate je koristno, da bi eden izmed tvojih udov propadel, ne pa da bi tvoje celó telo moralo biti vrženo v pekel. (Geenna g1067)
And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. (Geenna g1067)
In ne bojte se tistih, ki ubijejo telo, toda niso zmožni ubiti duše, temveč se raje bojte njega, ki je zmožen uničiti tako dušo kakor telo v peklu. (Geenna g1067)
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. (Geenna g1067)
In ti, Kafarnáum, ki si bil vzvišen do neba, boš priveden navzdol do pekla; kajti če bi se mogočna dela, ki so bila storjena v tebi, zgodila v Sódomi, bi preostala do današnjega dne.‹ (Hadēs g86)
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. (Hadēs g86)
In kdorkoli govori besedo zoper Sina človekovega, mu bo to odpuščeno; toda kdorkoli govori zoper Svetega Duha, mu ne bo odpuščeno ne na tem svetu ne v svetu, ki pride.‹ (aiōn g165)
And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. (aiōn g165)
Tudi tisti, ki je seme sprejel med trnje, je tisti, ki sliši besedo. Skrb tega sveta in zapeljivost bogastev pa zadušita besedo in on postaja brez sadu. (aiōn g165)
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (aiōn g165)
Sovražnik, ki jih je posejal, je hudič. Žetev je konec sveta, žanjci pa so angeli. (aiōn g165)
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)
Kakor je torej plevel pobran in v ognju sežgan, tako bo ob koncu tega sveta. (aiōn g165)
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (aiōn g165)
Tako bo torej ob koncu sveta. Prišli bodo angeli in zlobne bodo oddvojili od pravičnih, (aiōn g165)
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, (aiōn g165)
In jaz ti prav tako pravim: ›Da si ti Peter in na tej skali bom zgradil svojo cerkev in velika vrata pekla ne bodo prevladala proti njej. (Hadēs g86)
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. (Hadēs g86)
Zatorej, če te tvoja roka ali tvoje stopalo pohujšuje, ju odsekaj proč in ju vrzi od sebe. Bolje je zate, da v življenje vstopiš šepav ali pohabljen, raje kakor imeti dve roki ali dve stopali in biti vržen v večni ogenj. (aiōnios g166)
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. (aiōnios g166)
In če te tvoje oko pohujšuje, ga iztakni in ga vrzi od sebe. Bolje je zate, da vstopiš v življenje z enim očesom, raje kakor imeti dve očesi in biti vržen v peklenski ogenj. (Geenna g1067)
And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. (Geenna g1067)
In glej, nekdo je prišel ter mu rekel: »Dobri Učitelj, katero dobro stvar naj storim, da bom lahko imel večno življenje?« (aiōnios g166)
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? (aiōnios g166)
In vsak, kdor je zaradi mojega imena zapustil hiše ali brate ali sestre ali očeta ali mater ali ženo ali otroke ali zemljišča, bo prejel stokratno in bo podedoval večno življenje. (aiōnios g166)
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life. (aiōnios g166)
In ko je na poti zagledal figovo drevo, je prišel k njemu, pa na njem ni našel nič, razen listja samega in mu rekel: »Naj odslej na tebi nikoli več ne zraste noben sad.« In figovo drevo je takoj ovenelo. (aiōn g165)
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. (aiōn g165)
Gorje vam, pisarji in farizeji, hinavci! Kajti obidete morje in zemljo, da naredite enega spreobrnjenca in ko je narejen, ga naredite dvakrat bolj otroka pekla, kakor ste sami. (Geenna g1067)
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. (Geenna g1067)
Vi kače, vi gadji rod, kako lahko pobegnete obsodbi na pekel? (Geenna g1067)
Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? (Geenna g1067)
In ko je sedèl na Oljski gori, so k njemu zaupno prišli učenci, rekoč: »Povej nam, kdaj bodo te stvari? In kakšno bo znamenje tvojega prihoda in konca sveta?« (aiōn g165)
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world? (aiōn g165)
Tedaj bo prav tako rekel tem na levici: ›Odidite od mene, vi prekleti, v večni ogenj, pripravljen za hudiča in njegove angele; (aiōnios g166)
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios g166)
In ti bodo šli proč v večno kazen, toda pravični v večno življenje.« (aiōnios g166)
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios g166)
učeč jih obeleževati vse besede, katerekoli sem vam zapovedal. In glejte, jaz sem z vami vedno, celó do konca sveta. Amen.« (aiōn g165)
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. (aiōn g165)
toda kdor bo preklinjal zoper Svetega Duha, nima nikoli odpuščanja, temveč je v nevarnosti večnega prekletstva, ‹« (aiōn g165, aiōnios g166)
But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: (aiōn g165, aiōnios g166)
in skrbi tega sveta, zapeljivost bogastev in poželenja po drugih stvareh vstopijo, zadušijo besedo in ta postane brezplodna. (aiōn g165)
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
In če te tvoja roka pohujšuje, jo odsekaj proč; bolje je zate, da vstopiš v življenje pohabljen, kakor imeti dve roki in iti v pekel, v ogenj, ki ne bo nikoli pogašen, (Geenna g1067)
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: (Geenna g1067)
In če te tvoje stopalo pohujšuje, ga odsekaj proč; bolje je zate, da vstopiš v življenje šepav, kakor imeti dve stopali in biti vržen v pekel, v ogenj, ki ne bo nikoli pogašen, (Geenna g1067)
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: (Geenna g1067)
In če te tvoje oko pohujšuje, ga iztakni ven; bolje je zate, da vstopiš v Božje kraljestvo z enim očesom, kakor biti z dvema očesoma vržen v peklenski ogenj, (Geenna g1067)
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: (Geenna g1067)
In ko je odšel naprej po poti, je nekdo pritekel in pokleknil k njemu ter ga prosil: »Dobri Učitelj, kaj naj storim, da bom lahko podedoval večno življenje?« (aiōnios g166)
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios g166)
toda prejel bo stokratno, sedaj, v tem času, hiš in bratov in sester in mater in otrok in zemljišč s preganjanji; in večno življenje v svetu, ki pride. (aiōn g165, aiōnios g166)
But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. (aiōn g165, aiōnios g166)
In Jezus je odgovoril ter mu rekel: »Nihče naj od tebe odslej nikoli več ne jé sadu.« In njegovi učenci so to slišali. (aiōn g165)
And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. (aiōn g165)
in nad Jakobovo hišo bo vladal večno in njegovemu kraljestvu ne bo konca.« (aiōn g165)
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn g165)
kakor je govoril našim očetom, Abrahamu in njegovemu semenu na veke.« (aiōn g165)
As he spake to our fathers, to Abraham, and to his seed for ever. (aiōn g165)
kakor je govoril po ustih svojih svetih prerokov, ki so bili, odkar je svet nastal, (aiōn g165)
As he spake by the mouth of his holy prophets, which have been since the world began: (aiōn g165)
In rotili so ga, da jim ne bi ukazal oditi ven, v brezno. (Abyssos g12)
And they besought him that he would not command them to go out into the deep. (Abyssos g12)
In ti Kafarnáum, ki si vzvišen do neba, boš pahnjen navzdol do pekla. (Hadēs g86)
And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. (Hadēs g86)
In glej, nek izvedenec v postavi je vstal ter ga skušal, rekoč: »Učitelj, kaj naj storim, da podedujem večno življenje?« (aiōnios g166)
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? (aiōnios g166)
Toda posvaril vas bom, koga se bojte: ›Bojte se njega, ki ima, potem ko je ubil, oblast, da vrže v pekel.‹ Da, pravim vam: ›Bojte se ga.‹ (Geenna g1067)
But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. (Geenna g1067)
In gospodar je pohvalil nepravičnega oskrbnika, ker je modro ravnal, kajti otroci tega sveta so v svojem rodu modrejši od otrok svetlobe. (aiōn g165)
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (aiōn g165)
In pravim vam: ›Prijatelje si pridobivajte s krivičnim mamonom, da vas, ko padete, lahko sprejmejo v večna prebivališča.‹ (aiōnios g166)
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. (aiōnios g166)
in v peklu je povzdignil svoje oči, medtem ko je bil mučen in daleč stran zagledal Abrahama in Lazarja v njegovem naročju. (Hadēs g86)
And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
In nek vladar ga je vprašal, rekoč: »Dobri Učitelj, kaj naj storim, da bom podedoval večno življenje?« (aiōnios g166)
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (aiōnios g166)
ki ne bo prejel mnogokrat več v tem sedanjem času in večno življenje v svetu, ki pride.‹« (aiōn g165, aiōnios g166)
Who shall not receive manifold more in this present time, and in the world to come life everlasting. (aiōn g165, aiōnios g166)
Jezus jim odgovori in reče: »Otroci tega sveta se poročajo in so dane v zakon, (aiōn g165)
And Jesus answering said unto them, The children of this world marry, and are given in marriage: (aiōn g165)
toda tisti, ki bodo šteti za vredne, da dosežejo oni svet in vstajenje od mrtvih, se ne bodo niti poročali, niti ne bodo dane v zakon, (aiōn g165)
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn g165)
da se, kdorkoli veruje vanj, ne bo pogubil, temveč bo imel večno življenje. (aiōnios g166)
That whosoever believeth in him should not perish, but have eternal life. (aiōnios g166)
Kajti Bog je tako ljubil svet, da je dal svojega edinorojenega Sina, da kdorkoli veruje vanj, se ne bo pogubil, temveč bo imel večno življenje. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (aiōnios g166)
Kdor veruje v Sina, ima večno življenje; kdor pa ne veruje Sinu, ne bo videl življenja, temveč na njem ostaja Božji bes.« (aiōnios g166)
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. (aiōnios g166)
toda kdorkoli pije od vode, ki mu jo bom jaz dal, ne bo nikoli žejen, temveč bo voda, ki mu jo bom jaz dal, postala v njem izvir vode, ki izvira v večno življenje.« (aiōn g165, aiōnios g166)
But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. (aiōn g165, aiōnios g166)
In kdor žanje, prejema plače in zbira sad za večno življenje, da se lahko skupaj veselita oba, kdor seje in kdor žanje. (aiōnios g166)
And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. (aiōnios g166)
Resnično, resnično, povem vam: ›Kdor sliši mojo besedo in veruje vanj, ki me je poslal, ima večno življenje in ne bo prišel v obsodbo, temveč je iz smrti prešel v življenje.‹ (aiōnios g166)
Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. (aiōnios g166)
Preiskujete pisma, kajti v njih mislite, [da] imate večno življenje. To pa so ta, ki pričujejo o meni. (aiōnios g166)
Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (aiōnios g166)
Ne trudite se za jed, ki propada, temveč za jed, ki vzdrži v večno življenje, ki vam jo bo dal Sin človekov, kajti njega je potrdil Oče Bog.« (aiōnios g166)
Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. (aiōnios g166)
In to je volja tistega, ki me je poslal, da bo vsakdo, ki vidi Sina in veruje vanj, lahko imel večno življenje in jaz ga bom dvignil na poslednji dan.« (aiōnios g166)
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. (aiōnios g166)
Resnično, resnično, povem vam: ›Kdor veruje vame, ima večno življenje.‹ (aiōnios g166)
Verily, verily, I say unto you, He that believeth on me hath everlasting life. (aiōnios g166)
Jaz sem živi kruh, ki je prišel dol iz nebes. Če katerikoli človek od tega kruha jé, bo živel večno, in kruh, ki ga bom jaz dal, je moje meso, ki ga bom dal za življenje sveta.« (aiōn g165)
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (aiōn g165)
Kdorkoli jé moje meso in pije mojo kri, ima večno življenje in jaz ga bom dvignil na poslednji dan.‹ (aiōnios g166)
Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. (aiōnios g166)
To je ta kruh, ki je prišel dol iz nebes. Ne kakor vaši očetje, ki so jedli mano in so mrtvi. Kdor jé od tega kruha, bo živel večno.« (aiōn g165)
This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. (aiōn g165)
Potem mu je Simon Peter odgovoril: »Gospod, h komu naj gremo? Ti imaš besede večnega življenja. (aiōnios g166)
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios g166)
In služabnik v hiši ne ostaja za vedno, toda Sin ostaja večno. (aiōn g165)
And the servant abideth not in the house for ever: but the Son abideth ever. (aiōn g165)
Resnično, resnično, povem vam: ›Če se človek drži moje besede, nikoli ne bo videl smrti.‹« (aiōn g165)
Verily, verily, I say unto you, If a man keep my saying, he shall never see death. (aiōn g165)
Tedaj so mu Judje rekli: »Torej, mi vemo, da imaš hudiča. Abraham je mrtev in preroki; ti pa praviš: ›Če se človek drži moje besede, nikoli ne bo okusil smrti.‹ (aiōn g165)
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. (aiōn g165)
Odkar je svet nastal, se ni slišalo, da bi katerikoli človek odprl oči nekoga, ki je bil rojen slep. (aiōn g165)
Since the world began was it not heard that any man opened the eyes of one that was born blind. (aiōn g165)
in dam jim večno življenje in nikoli ne bodo propadle niti jih noben človek ne bo iztrgal iz moje roke. (aiōn g165, aiōnios g166)
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. (aiōn g165, aiōnios g166)
In kdorkoli živi in veruje vame, ne bo nikoli umrl. Veruješ to?« (aiōn g165)
And whosoever liveth and believeth in me shall never die. Believest thou this? (aiōn g165)
Kdor ima rad svoje življenje, ga bo izgubil; kdor pa svoje življenje na tem svetu sovraži, ga bo ohranil za večno življenje. (aiōnios g166)
He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. (aiōnios g166)
Množica mu je odgovorila: »Iz postave smo slišali, da Kristus ostaja večno; in kako praviš ti: ›Sin človekov mora biti dvignjen?‹ Kdo je ta Sin človekov?« (aiōn g165)
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? (aiōn g165)
In jaz vem, da je njegova zapoved večno življenje. Karkoli torej govorim, govorim tako, celó kakor mi je rekel Oče.« (aiōnios g166)
And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak. (aiōnios g166)
Peter mu reče: »Nikoli ne boš umival mojih stopal.« Jezus mu je odgovoril: »Če te ne umijem, nimaš deleža z menoj.« (aiōn g165)
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn g165)
In prosil bom Očeta in dal vam bo drugega Tolažnika, da bo lahko večno ostal z vami, (aiōn g165)
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (aiōn g165)
kakor si mu izročil oblast nad vsem mesom, da bi on lahko dal večno življenje tolikim, kolikor si mu jih dal. (aiōnios g166)
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. (aiōnios g166)
In to je večno življenje, da bi oni lahko spoznali tebe, edinega resničnega Boga in Jezusa Kristusa, ki si ga poslal. (aiōnios g166)
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. (aiōnios g166)
ker moje duše nočeš pustiti v peklu niti nočeš trpeti, da bi tvoj Sveti videl trohnenje. (Hadēs g86)
Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. (Hadēs g86)
in ker je to videl vnaprej, je govoril o Kristusovem vstajenju, da njegova duša ni ostala v peklu niti njegovo meso ni videlo trohnenja. (Hadēs g86)
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. (Hadēs g86)
ki ga morajo sprejeti nebesa do časov obnovitve vseh stvari, ki jih je Bog govoril po ustih vseh svojih svetih prerokov, odkar je svet nastal. (aiōn g165)
Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. (aiōn g165)
Tedaj sta Pavel in Barnaba postala pogumna in rekla: »Potrebno je bilo, da bi se Božja beseda najprej spregovorila vam, toda ker ste jo postavili proč od sebe in sebe sodite nevredne večnega življenja, glejte, se obračava k poganom. (aiōnios g166)
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (aiōnios g166)
In ko so pogani to slišali, so bili veseli in slavili Gospodovo besedo; in kolikor jih je bilo odrejenih za večno življenje, je verovalo. (aiōnios g166)
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. (aiōnios g166)
Bogu so vsa njegova dela znana od začetka sveta. (aiōn g165)
Known unto God are all his works from the beginning of the world. (aiōn g165)
Kajti od stvarjenja sveta so nevidne stvari o njem jasno vidne, ker so razumljene po stvareh, ki so narejene; celó njegova večna moč in Božanstvo, tako da so brez opravičila. (aïdios g126)
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: (aïdios g126)
Ki so Božjo resnico zamenjali v laž in so bolj oboževali in služili stvarstvu kakor Stvarniku, ki je blagoslovljen na veke. Amen. (aiōn g165)
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn g165)
Večno življenje tem, ki si s potrpežljivim vztrajanjem v dobrem ravnanju prizadevajo za slavo in čast in nesmrtnost; (aiōnios g166)
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: (aiōnios g166)
da kakor je greh kraljeval za smrt, točno tako lahko milost kraljuje po pravičnosti za večno življenje po Jezusu Kristusu, našem Gospodu. (aiōnios g166)
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (aiōnios g166)
Toda sedaj, ko ste osvobojeni greha in ste postali služabniki Bogu, imate svoj sad v svetost in konec večno življenje. (aiōnios g166)
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. (aiōnios g166)
Kajti plačila za greh so smrt; toda Božji dar je večno življenje po Jezusu Kristusu, našem Gospodu. (aiōnios g166)
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (aiōnios g166)
katerih so očetje in iz katerih je, glede na meso, prišel Kristus, ki je čez vse, Bog, blagoslovljen na veke. Amen. (aiōn g165)
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. (aiōn g165)
ali: ›Kdo se bo spustil v brezno?‹ (to je, da Kristusa ponovno privede gor od mrtvih).« (Abyssos g12)
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) (Abyssos g12)
Kajti Bog jih je vse zaprl v nevero, da bi se lahko vseh usmilil. (eleēsē g1653)
For God hath concluded them all in unbelief, that he might have mercy upon all. (eleēsē g1653)
Kajti iz njega in preko njega in njemu so vse stvari; ki mu bodi slava na veke. Amen. (aiōn g165)
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. (aiōn g165)
In ne bodite prilagojeni temu svetu, temveč bodite preobraženi s prenavljanjem svojega mišljenja, da boste lahko razločili, kaj je tista dobra, sprejemljiva in popolna Božja volja. (aiōn g165)
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. (aiōn g165)
Torej njemu, ki je sposoben, da vas utrdi v skladu z mojim evangelijem in oznanjevanjem Jezusa Kristusa, glede na razodetje skrivnosti, ki je bila tajno čuvana od nastanka sveta, (aiōnios g166)
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, (aiōnios g166)
toda sedaj je razodeta in po pismih prerokov, glede na zapoved večnega Boga, razglašena vsem narodom zaradi poslušnosti veri; (aiōnios g166)
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: (aiōnios g166)
Bogu, edinemu modremu, bodi slava po Jezusu Kristusu na veke. Amen. [Napisano Rimljanom iz Korinta in poslano po služabnici Fojbi iz kenhrejske cerkve.] (aiōn g165)
To God only wise, be glory through Jesus Christ for ever. Amen. Written to the Romans from Corinthus, and sent by Phebe servant of the church at Cenchrea. THE (aiōn g165)
Kje je modri? Kje je pisar? Kje je razpravljavec tega sveta? Mar ni modrosti tega sveta Bog naredil za nespametnost? (aiōn g165)
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? (aiōn g165)
Vendar govorimo modrost med temi, ki so popolni; vendar ne modrosti tega sveta niti princev tega sveta, ki se izjalovi; (aiōn g165)
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: (aiōn g165)
temveč govorimo Božjo modrost v skrivnosti, celó prikrito modrost, ki jo je Bog pred svetom odredil v našo slavo; (aiōn g165)
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: (aiōn g165)
ki je nobeden izmed princev tega sveta ni spoznal. Kajti če bi jo spoznali, ne bi križali Gospoda slave. (aiōn g165)
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. (aiōn g165)
Naj se noben človek ne vara. Če se komurkoli med vami zdi, da je v tem svetu moder, naj postane bedak, da bo lahko moder. (aiōn g165)
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. (aiōn g165)
Zatorej, če jed stori, da se moj brat pohujša, dokler stoji svet ne bom jedel mesa, da ne bi svojega brata primoral grešiti. (aiōn g165)
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend. (aiōn g165)
Torej vse te stvari so se jim zgodile za zglede. Napisane pa so v svarilo nam, nad katere so prišli konci sveta. (aiōn g165)
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. (aiōn g165)
Oh smrt, kje je tvoje želo? Oh grob, kje je tvoja zmaga?‹ (Hadēs g86)
O death, where is thy sting? O grave, where is thy victory? (Hadēs g86)
v katerih je bog tega sveta zaslepil misli tistih, ki ne verujejo, da jim ne bi zasijala svetloba veličastnega Kristusovega evangelija, ki je podoba Boga. (aiōn g165)
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. (aiōn g165)
Kajti naša lahka stiska, ki je samo za trenutek, opravlja za nas veliko večjo, presegajočo in večno težo slave; (aiōnios g166)
For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; (aiōnios g166)
medtem ko ne gledamo na stvari, ki so vidne, temveč na stvari, ki so nevidne. Kajti stvari, ki so vidne, so začasne, toda stvari, ki so nevidne, so večne. (aiōnios g166)
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. (aiōnios g166)
Kajti vemo, da če bi naša zemeljska hiša tega šotorskega svetišča razpadla, imamo v nebesih večno Božjo stavbo, hišo ne narejeno z rokami. (aiōnios g166)
FOR we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (aiōnios g166)
(kakor je pisano: ›Razdelil je povsod, dal je revnim. Njegova pravičnost ostaja na veke.‹ (aiōn g165)
(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. (aiōn g165)
Bog in Oče našega Gospoda Jezusa Kristusa, ki je blagoslovljen na vékomaj, ve, da ne lažem. (aiōn g165)
The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. (aiōn g165)
ki je samega sebe dal za naše grehe, da nas lahko osvobodi iz tega sedanjega hudobnega sveta, glede na voljo Boga in našega Očeta, (aiōn g165)
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (aiōn g165)
ki mu bodi slava na veke vekov. Amen.‹ (aiōn g165)
To whom be glory for ever and ever. Amen. (aiōn g165)
Kajti kdor seje v svoje meso, bo od mesa požel trohljivost; toda kdor seje v Duha, bo od Duha požel večno življenje. (aiōnios g166)
For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. (aiōnios g166)
daleč nad vsako kneževino in oblast in moč in gospostvo ter [nad] vsako ime, ki je poimenovano ne samo na tem svetu, temveč tudi na tem, ki prihaja. (aiōn g165)
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn g165)
v katerih ste v preteklem času živeli glede na način tega sveta, glede na princa oblasti zraka, duha, ki sedaj deluje v otrocih neposlušnosti; (aiōn g165)
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: (aiōn g165)
da bi v prihajajočih časih lahko pokazal izjemna bogastva svoje milosti v svoji prijaznosti do nas po Kristusu Jezusu. (aiōn g165)
That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. (aiōn g165)
in storil, da vsi ljudje vidijo, kakšna je družba skrivnosti, ki je bila od začetka sveta skrita v Bogu, ki je po Jezusu Kristusu ustvaril vse stvari; (aiōn g165)
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: (aiōn g165)
glede na večen namen, ki ga je nameraval v Kristusu Jezusu, našem Gospodu, (aiōn g165)
According to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn g165)
njemu bodi slava v cerkvi po Kristusu Jezusu skozi vsa obdobja, od veka do veka. Amen. (aiōn g165)
Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. (aiōn g165)
Kajti ne borimo se proti mesu in krvi, temveč proti kneževinam, proti oblastem, proti vladarjem teme tega sveta, proti duhovni zlobnosti na visokih položajih. (aiōn g165)
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. (aiōn g165)
Torej Bogu in našemu Očetu bodi slava na veke vekov. Amen. (aiōn g165)
Now unto God and our Father be glory for ever and ever. Amen. (aiōn g165)
celó skrivnost, ki je bila skrita pred veki in pred rodovi, toda sedaj je razodeta njegovim svetim, (aiōn g165)
Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: (aiōn g165)
ki bodo kaznovani z večnim uničenjem proč od Gospodove prisotnosti in proč od slave njegove moči; (aiōnios g166)
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; (aiōnios g166)
Torej sam naš Gospod Jezus Kristus in Bog, celó naš Oče, ki nas je ljubil in nam je po milosti dal večno tolažbo ter dobro upanje, (aiōnios g166)
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, (aiōnios g166)
Vendar sem zaradi tega razloga dosegel usmiljenje, da bi Jezus Kristus lahko vnaprej na meni pokazal vso potrpežljivost za vzor tem, ki naj bi odslej verovali vanj za večno življenje. (aiōnios g166)
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. (aiōnios g166)
Torej Kralju, večnemu, nesmrtnemu, nevidnemu, edinemu modremu Bogu, bodi čast in slava na veke vekov. Amen. (aiōn g165)
Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. (aiōn g165)
Bojuj dober boj vere, oprimi se večnega življenja, kamor si tudi poklican in si pred mnogimi pričami izpovedal dobro izpoved. (aiōnios g166)
Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)
ki ima edini nesmrtnost in prebiva v svetlobi, ki sem mu noben človek ne more približati; katerega noben človek ni videl niti ne more videti; njemu bodi čast in večna oblast. Amen. (aiōnios g166)
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. (aiōnios g166)
Naročajte tem, ki so na tem svetu bogati, da naj ne bodo vzvišeni niti naj ne zaupajo v negotova bogastva, temveč v živega Boga, ki nam bogato daje v uživanje vse stvari; (aiōn g165)
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (aiōn g165)
ki nas je rešil in nas poklical s sveto poklicanostjo, ne glede na naša dela, temveč glede na svoj lastni namen in milost, ki nam je bila dana v Kristusu Jezusu pred začetkom sveta, (aiōnios g166)
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, (aiōnios g166)
Zato zaradi izvoljenih prenašam vse stvari, da bi lahko tudi oni dosegli rešitev duš, ki je v Kristusu Jezusu z večno slavo. (aiōnios g166)
Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
kajti Demá me je zapustil, ker je vzljubil ta sedanji svet in je odpotoval v Tesaloníko; Kreskens v Galatijo, Tit v Dalmacijo. (aiōn g165)
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. (aiōn g165)
In Gospod me bo osvobodil iz vsakega zlega dela in me ohranil za svoje nebeško kraljestvo. Njemu bodi slava na veke vekov. Amen. (aiōn g165)
And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. (aiōn g165)
v upanju večnega življenja, ki ga je Bog, ki ne more lagati, obljubil, preden je svet nastal; (aiōnios g166)
In hope of eternal life, which God, that cannot lie, promised before the world began; (aiōnios g166)
in nas uči, da naj bi v tem sedanjem svetu zanikali brezbožnost in posvetna poželenja, živeli trezno, pravično in bogaboječe (aiōn g165)
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; (aiōn g165)
da naj bi, opravičeni po njegovi milosti, postali dediči glede na upanje večnega življenja. (aiōnios g166)
That being justified by his grace, we should be made heirs according to the hope of eternal life. (aiōnios g166)
Kajti zato je mogoče za nekaj časa odpotoval, da bi ga sprejel za zmeraj; (aiōnios g166)
For perhaps he therefore departed for a season, that thou shouldest receive him for ever; (aiōnios g166)
nam je v teh poslednjih dneh spregovoril po svojem Sinu, ki ga je določil [za] dediča vseh stvari, po katerem je tudi naredil svetove; (aiōn g165)
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; (aiōn g165)
Toda sinu pravi: »Tvoj prestol, oh Bog, je na veke vekov; žezlo pravičnosti je žezlo tvojega kraljestva.« (aiōn g165)
But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. (aiōn g165)
Kakor pravi tudi na drugem mestu: »Ti si duhovnik na veke po Melkízedekovem redu.« (aiōn g165)
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. (aiōn g165)
in ker je postal popoln, je postal avtor večne rešitve duš vsem tistim, ki ga ubogajo; (aiōnios g166)
And being made perfect, he became the author of eternal salvation unto all them that obey him; (aiōnios g166)
nauka o krščevanjih in o polaganju rok in o vstajenju mrtvih ter o večni sodbi. (aiōnios g166)
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios g166)
in so okusili dobro Božjo besedo in moči sveta, ki pride, (aiōn g165)
And have tasted the good word of God, and the powers of the world to come, (aiōn g165)
kamor je za nas vstopil predhodnik, celó Jezus, postavljen [za] vélikega duhovnika na veke po Melkízedekovem redu. (aiōn g165)
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. (aiōn g165)
Kajti on pričuje: »Ti si duhovnik na veke po Melkízedekovem redu.« (aiōn g165)
For he testifieth, Thou art a priest for ever after the order of Melchisedec. (aiōn g165)
(kajti ti duhovniki so postali brez prisege; toda ta s prisego po tistem, ki mu je rekel: »Gospod je prisegel in se ne bo kesal: ›Ti si duhovnik na veke po Melkízedekovem redu‹«). (aiōn g165)
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec: ) (aiōn g165)
toda ta človek, ker ostaja večno, ima nespremenljivo duhovništvo. (aiōn g165)
But this man, because he continueth ever, hath an unchangeable priesthood. (aiōn g165)
Kajti postava dela ljudi [za] vélike duhovnike, ki imajo šibkost; toda beseda prisege, ki je bila, odkar [je] postava, postavlja Sina, ki je posvečen na vékomaj. (aiōn g165)
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. (aiōn g165)
niti ne s krvjo koz in telet, temveč je s svojo lastno krvjo enkrat vstopil v sveti prostor in za nas dosegel večno odkupitev. (aiōnios g166)
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (aiōnios g166)
koliko bolj bo Kristusova kri, ki je po večnem Duhu samega sebe brez madeža daroval Bogu, očistila vašo vest pred mrtvimi deli, da služite živemu Bogu? (aiōnios g166)
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios g166)
In zaradi tega razloga je on posrednik nove zaveze, da bi s pomočjo smrti, za odkupitev od prestopkov, ki so bili pod prvo zavezo, tisti, ki so poklicani, lahko prejeli obljubo večne dediščine. (aiōnios g166)
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios g166)
kajti potem bi moral od ustanovitve sveta pogosto trpeti. Toda sedaj se je prikazal enkrat ob koncu sveta, da z žrtvovanjem samega sebe odstrani greh. (aiōn g165)
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)
Po veri razumemo, da so bili svetovi zasnovani po Božji besedi, tako da stvari, ki so vidne, niso bile narejene iz stvari, ki se kažejo. (aiōn g165)
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. (aiōn g165)
Jezus Kristus, isti včeraj in danes in na veke. (aiōn g165)
Jesus Christ the same yesterday, and to day, and for ever. (aiōn g165)
Torej Bog miru, ki je od mrtvih ponovno privedel našega Gospoda Jezusa, ta véliki pastir ovc, naj vas po krvi večne zaveze, (aiōnios g166)
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, (aiōnios g166)
naredi popolne v vsakem dobrem delu, da izpolnite njegovo voljo, ki povzroča v vas to, kar je prijetno v njegovem pogledu, po Jezusu Kristusu, ki mu bodi slava na veke vekov. Amen. (aiōn g165)
Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. (aiōn g165)
In jezik je ogenj, svet krivičnosti. Tako je jezik med našimi udi, da omadežuje celotno telo in razvnema zakon narave; in ta je vžgan iz pekla. (Geenna g1067)
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. (Geenna g1067)
ker ste ponovno rojeni, ne iz trohljivega semena, temveč iz netrohljivega, po Božji besedi, ki živi in ostaja na veke. (aiōn g165)
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. (aiōn g165)
toda Gospodova beseda vztraja za vedno. In to je beseda, ki vam je oznanjena po evangeliju. (aiōn g165)
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you. (aiōn g165)
Če katerikoli človek govori, naj govori kakor Božje izreke; če katerikoli človek služi, naj to opravlja kakor iz zmožnosti, ki jo daje Bog; da bo v vseh stvareh Bog lahko proslavljen po Jezusu Kristusu, ki mu bodi hvala in gospostvo na veke vekov. Amen. (aiōn g165)
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. (aiōn g165)
Toda Bog vse milosti, ki nas je poklical v svojo večno slavo po Kristusu Jezusu, potem ko ste nekaj časa trpeli, vas stori popolne, utrjene, okrepljene, vas ustali. (aiōnios g166)
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. (aiōnios g166)
Njemu bodi slava in gospostvo na veke vekov. Amen. (aiōn g165)
To him be glory and dominion for ever and ever. Amen. (aiōn g165)
kajti tako vam bo razkošno odprt vstop v večno kraljestvo našega Gospoda in Odrešenika Jezusa Kristusa. (aiōnios g166)
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
Kajti če Bog ni prizanesel angelom, ki so grešili, temveč jih je vrgel navzdol v pekel in jih izročil verigam teme, da bodo pridržani do sodbe, (Tartaroō g5020)
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; (Tartaroō g5020)
Temveč rastite v milosti in v spoznanju našega Gospoda in Odrešenika Jezusa Kristusa. Njemu bodi slava tako sedaj in na veke. Amen. (aiōn g165)
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. (aiōn g165)
(kajti življenje je bilo jasno pokazano in videli smo ga in pričujemo in vam kažemo to večno življenje, ki je bilo z Očetom in je bilo jasno pokazano nam), (aiōnios g166)
(For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us; ) (aiōnios g166)
In svet mineva in njegovo poželenje; kdor pa izpolnjuje Božjo voljo, ostaja na veke. (aiōn g165)
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (aiōn g165)
In to je obljuba, ki nam jo je obljubil, celó večno življenje. (aiōnios g166)
And this is the promise that he hath promised us, even eternal life. (aiōnios g166)
Kdorkoli sovraži svojega brata, je morilec; in veste, da noben morilec nima večnega življenja, ki [bi] ostajalo v njem. (aiōnios g166)
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (aiōnios g166)
In to je zapis, da nam je Bog dal večno življenje in to življenje je v njegovem Sinu. (aiōnios g166)
And this is the record, that God hath given to us eternal life, and this life is in his Son. (aiōnios g166)
Te besede sem napisal vam, ki verujete v ime Božjega Sina; da boste lahko vedeli, da imate večno življenje in da lahko verujete v ime Božjega Sina. (aiōnios g166)
These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (aiōnios g166)
In mi vemo, da je Božji Sin prišel ter nam dal razumevanje, da bi lahko spoznali tistega, ki je resničen in mi smo v njem, ki je resničen, celó v njegovem Sinu Jezusu Kristusu. Ta je resničen Bog in večno življenje. (aiōnios g166)
And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios g166)
zaradi resnice, ki prebiva v nas in bo za vedno z nami. (aiōn g165)
For the truth’s sake, which dwelleth in us, and shall be with us for ever. (aiōn g165)
In angele, ki niso obdržali svojega prvega stanja, temveč so zapustili svoje prebivališče, je ohranil v večnih verigah pod temo, do sodbe vélikega dne. (aïdios g126)
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. (aïdios g126)
Celó kakor so Sódoma in Gomóra in na podoben način mesta okoli njiju, ki so same sebe predajala v prešuštvo in hodila za tujim mesom, postavljena kot zgled, trpeč maščevanje večnega ognja. (aiōnios g166)
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (aiōnios g166)
besneči morski valovi, ki se penijo od svoje lastne sramote; blodeče zvezde, ki jim je za vedno prihranjena črna temà. (aiōn g165)
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (aiōn g165)
ohranite se v Božji ljubezni, pričakujte usmiljenje našega Gospoda Jezusa Kristusa, za večno življenje. (aiōnios g166)
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
edinemu modremu Bogu, našemu Odrešeniku, bodi slava in veličanstvo, gospostvo in oblast, tako sedaj kot na veke. Amen. (aiōn g165)
To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen. (aiōn g165)
in nas naredil kralje in duhovnike Bogu ter svojemu Očetu; njemu bodi slava in gospostvo na veke vekov. Amen. (aiōn g165)
And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. (aiōn g165)
Jaz sem ta, ki živi in je bil mrtev; in glej, živ sem na vékomaj, Amen; in ključe imam od pekla in od smrti. (aiōn g165, Hadēs g86)
I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (aiōn g165, Hadēs g86)
In ko so te živali dale slavo in čast in zahvalo njemu, ki je sedel na prestolu, ki živi na veke vekov, (aiōn g165)
And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, (aiōn g165)
je štiriindvajset starešin padlo dol pred njim, ki je sedel na prestolu in oboževalo njega, ki živi na veke vekov in svoje krone vrglo pred prestol, rekoč: (aiōn g165)
The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
In vsako ustvarjeno bitje, ki je na nebu in na zemlji in pod zemljo in takšna, kot so v morju in vse, ki so v njem, sem slišal govoriti: »Blagoslov in čast in slava in oblast naj bo njemu, ki sedi na prestolu in Jagnjetu na veke vekov.« (aiōn g165)
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. (aiōn g165)
In pogledal sem in zagledal konja mrtvaško blede barve; in tistemu, ki je sedel na konju, je bilo ime Smrt in Pekel je sledil za njim. In izročena jima je bila oblast nad četrtino zemlje, da ubijata z mečem in z lakoto in s smrtjo in z zemeljskimi živalmi. (Hadēs g86)
And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. (Hadēs g86)
rekoč: »Amen: ›Blagoslov, slava, modrost, zahvaljevanje, čast, oblast in moč bodi našemu Bogu na veke vekov. Amen.‹« (aiōn g165)
Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. (aiōn g165)
In zatrobil je peti angel in videl sem zvezdo pasti z neba na zemljo in dan mu je bil ključ od jame brez dna. (Abyssos g12)
AND the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. (Abyssos g12)
In odprl je jamo brez dna in iz jame se je dvignil dim kakor dim velike talilne peči; in zaradi dima iz jame sta potemnela sonce in zrak. (Abyssos g12)
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
In nad seboj so imele kralja, ki je angel iz jame brez dna, katerega ime je v hebrejskem jeziku Ábadon, toda v grškem jeziku ima svoje ime Apolíon. (Abyssos g12)
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. (Abyssos g12)
in prisegel pri njem, ki živi na veke vekov, ki je ustvaril nebo in stvari, ki so na njem in zemljo in stvari, ki so na njej in morje in stvari, ki so v njem, da naj ne bi bilo več časa, (aiōn g165)
And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: (aiōn g165)
In ko bosta končala svoje pričevanje, se bo iz jame brez dna povzpel zvernik, ki bo povzročil vojno proti njima in ju premagal ter ju ubil. (Abyssos g12)
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. (Abyssos g12)
In zatrobil je sedmi angel in na nebu so bili močni glasovi, govoreč: »Kraljestva tega sveta so postala kraljestva našega Gospoda in njegovega Kristusa in vladal bo na veke vekov.« (aiōn g165)
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (aiōn g165)
In videl sem drugega angela leteti po sredi neba, ki je imel večen evangelij, da ga oznani tem, ki prebivajo na zemlji in vsakemu narodu, sorodstvu, jeziku in ljudem, (aiōnios g166)
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, (aiōnios g166)
in dim njihovega mučenja se vzpenja na veke vekov in ne podnevi ne ponoči nima počitka, kdor obožuje zvernika ter njegovo podobo in kdorkoli sprejme znamenje njegovega imena. (aiōn g165)
And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. (aiōn g165)
In ena izmed štirih živali je dala sedmim angelom sedem zlatih stekleničk, polnih besa Boga, ki živi na veke vekov. (aiōn g165)
And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. (aiōn g165)
Zvernik, ki si ga videl, je bil in ga ni in vzpel se bo iz jame brez dna in šel v pogubo in tisti, ki prebivajo na zemlji, katerih imena od ustanovitve sveta niso bila zapisana v knjigi življenja, se bodo čudili, ko bodo gledali zvernika, ki je bil in ga ni, pa vendar je. (Abyssos g12)
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos g12)
In ponovno so rekli: »Aleluja. In njen dim se je vzdigoval na veke vekov.« (aiōn g165)
And again they said, Alleluia. And her smoke rose up for ever and ever. (aiōn g165)
In zvernik je bil ujet in z njim lažni prerok, ki je delal čudeže pred njim, s katerimi je zavajal te, ki so sprejeli znamenje zvernika in te, ki so oboževali njegovo podobo. Oba sta bila živa vržena v ognjeno jezero, goreče z žveplom. (Limnē Pyr g3041 g4442)
And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. (Limnē Pyr g3041 g4442)
In videl sem angela priti dol z neba, ki je imel v svoji roki ključ od jame brez dna ter veliko verigo. (Abyssos g12)
AND I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
in ga vrgel v jamo brez dna in ga zaprl ter zapečatil nad njim, da naj ne bi več zavajal narodov, dokler se ne bi dopolnilo tisoč let, potem pa mora biti malo časa odvezan. (Abyssos g12)
And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (Abyssos g12)
Hudič, ki jih je zavedel, pa je bil vržen v ognjeno in žvepleno jezero, kjer sta zvernik in lažni prerok in mučeni bodo dan in noč, na veke vekov. (aiōn g165, Limnē Pyr g3041 g4442)
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
In morje se je odreklo mrtvim, ki so bili v njem; in smrt in pekel sta izročila mrtve, ki so bili v njiju in bili so sojeni, vsak glede na svoja dela. (Hadēs g86)
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Hadēs g86)
In smrt in pekel sta bila vržena v ognjeno jezero. To je druga smrt. (Hadēs g86, Limnē Pyr g3041 g4442)
And death and hell were cast into the lake of fire. This is the second death. (Hadēs g86, Limnē Pyr g3041 g4442)
In kdorkoli ni bil najden zapisan v knjigi življenja, je bil vržen v ognjeno jezero. (Limnē Pyr g3041 g4442)
And whosoever was not found written in the book of life was cast into the lake of fire. (Limnē Pyr g3041 g4442)
Toda strahopetci, neverniki, gnusneži, morilci, vlačugarji, čarodeji, malikovalci in vsi lažnivci bodo imeli svoj delež v jezeru, ki gori z ognjem in žveplom, kar je druga smrt.« (Limnē Pyr g3041 g4442)
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. (Limnē Pyr g3041 g4442)
In tam ne bo noči in ne potrebujejo nobene sveče niti sončne svetlobe, kajti Gospod Bog jim daje svetlobo in kraljevali bodo na veke vekov. (aiōn g165)
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Od njiju bo vse Judovo ujetništvo, ki je v Babilonu, povzelo prekletstvo, rekoč: › Gospod naj ti stori kakor Sedekíju in kakor Ahábu, ki ju je babilonski kralj pekel na ognju, (questioned)
Ti so vodnjaki brez vode, oblaki, ki so nošeni z viharjem, ki jim je večno prihranjena zamegljena črnina. (questioned)

SLV > Aionian Verses: 264, Questioned: 2
KJC > Aionian Verses: 264