Matej 13
1 Isti dan je Jezus odšel iz hiše in se usedel ob morski obali.
In that dai Jhesus yede out of the hous, and sat bisidis the see.
2 In k njemu so bile zbrane skupaj velike množice, tako da je odšel na ladjo in se usedel, vsa množica pa je stala na bregu.
And myche puple was gaderid to hym, so that he wente up in to a boot, and sat; and al the puple stood on the brenke.
3 In v prispodobah jim je govoril mnoge besede, rekoč: »Glejte, sejalec je odšel sejat
And he spac to hem many thingis in parablis, and seide, Lo! he that sowith, yede out to sowe his seed.
4 in ko je sejal, je nekaj semen padlo poleg poti in prišla je perjad ter jih požrla.
And while he sowith, summe seedis felden bisidis the weie, and briddis of the eir camen, and eeten hem.
5 Nekaj jih je padlo na kamnita mesta, kjer niso imela veliko zemlje in so nemudoma pognala, ker niso imela globine zemlje
But othere seedis felden in to stony places, where thei hadden not myche erthe; and anoon thei sprongen vp, for thei hadden not depnesse of erthe.
6 in ko je bilo sonce zgoraj, so bila ožgana in ker niso imela korenine, so ovenela.
But whanne the sonne was risun, thei swaliden, and for thei hadden not roote, thei drieden vp.
7 In nekaj jih je padlo med trnje in trnje je pognalo ter jih zadušilo.
And other seedis felden among thornes; and thornes woxen vp, and strangeleden hem.
8 Toda druga so padla v dobro zemljo in obrodila sad, nekatera stoternega, nekatera šestdeseternega, nekatera trideseternega.
But othere seedis felden in to good lond, and yauen fruyt; summe an hundrid foold, an othir sixti foold, an othir thritti foold.
9 Kdor ima ušesa, da slišijo, naj posluša.«
He that hath eris of heryng, here he.
10 In prišli so učenci ter mu rekli: »Zakaj jim govoriš v prispodobah?«
And the disciplis camen nyy, and seiden to him, Whi spekist thou in parablis to hem?
11 Odgovoril je in jim rekel: »Ker je vam dano spoznati skrivnosti nebeškega kraljestva, toda njim to ni dano.
And he answeride, and seide to hem, `For to you it is youun to knowe the priuytees of the kyngdom of heuenes; but it is not youun to hem.
12 Kajti kdorkoli ima, njemu bo dano in imel bo večje obilje; toda kdorkoli nima, bo od njega vzeto proč celó to, kar ima.
For it shal be youun to hym that hath, and he shal haue plente; but if a man hath not, also that thing that he hath shal be takun awei fro hym.
13 Zatorej jim govorim v prispodobah, ker gledajo, a ne vidijo in poslušajo, a ne slišijo niti ne razumejo.
Therfor Y speke to hem in parablis, for thei seynge seen not, and thei herynge heren not, nether vndurstonden;
14 In v njih se je izpolnila Izaijeva prerokba, ki pravi: ›S poslušanjem boste slišali, pa ne boste razumeli; in gledali boste ter videli, pa ne boste zaznali;
that the prophesie of Ysaie `seiynge be fulfillid `in hem, With heryng ye schulen here, and ye shulen not vndurstonde; and ye seynge schulen se, and ye shulen not se;
15 kajti srce teh ljudi je otopelo in njihova ušesa so naglušna in svoje oči so zaprli, da ne bi lahko kadarkoli s svojimi očmi videli in s svojimi ušesi slišali in bi s svojim srcem razumeli ter bi bili spreobrnjeni in bi jih jaz ozdravil.
for the herte of this puple is greetli fattid, and thei herden heuyli with eeris, and thei han closed her iyen, lest sumtime thei seen with iyen, and with eeris heeren, and vndirstonden in herte, and thei be conuertid, and Y heele hem.
16 Toda blagoslovljene so vaše oči, ker vidijo, in vaša ušesa, ker slišijo.
But youre iyen that seen ben blesside, and youre eeris that heren.
17 Kajti resnično, povem vam: ›Da je veliko prerokov in pravičnih ljudi želelo videti te stvari, ki jih vi vidite, pa jih niso videli; in slišati te besede, ki jih vi slišite, pa jih niso slišali.‹
Forsothe Y seie to you, that manye profetis and iust men coueitiden to se tho thingis that ye seen, and thei sayn not, and to heere tho thingis that ye heren, and thei herden not.
18 Poslušajte torej prispodobo o sejalcu.
Therfor here ye the parable of the sowere.
19 Kadar kdorkoli sliši besedo o kraljestvu, pa je ne razume, potem pride ta zlobni in izdere to, kar je bilo posejano v njegovo srce. To je tisti, ki je seme sprejel poleg poti.
Ech that herith the word of the rewme, and vndirstondith not, the yuel spirit cometh, and rauyschith that that is sowun in his herte; this it is, that is sowun bisidis the weie.
20 Toda kdor je seme sprejel na kamnita mesta, je isti kakor kdor sliši besedo in jo takoj z radostjo sprejme,
But this that is sowun on the stony loond, this it is, that herith the word of God, and anoon with ioye takith it.
21 vendar v sebi nima korenine, toda nekaj časa vztraja. Ko pa zaradi besede nastane stiska ali preganjanje, on v kratkem greši.
And he hath not roote in hym silf, but is temporal. For whanne tribulacioun and persecucioun is maad for the word, anoon he is sclaundrid.
22 Tudi tisti, ki je seme sprejel med trnje, je tisti, ki sliši besedo. Skrb tega sveta in zapeljivost bogastev pa zadušita besedo in on postaja brez sadu. (aiōn g165)
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
23 Toda kdor je seme sprejel v dobro zemljo, je tisti, ki sliši besedo in jo razume, ki prav tako prinaša sad in obrodi, eden stoternega, drugi šestdeseternega, [spet] drugi trideseternega.«
But he that is sowun in to good loond, is this that herith the word, and vnderstondeth, and bryngith forth fruyt. And summe makith an hundrid fold, treuli anothir sixti fold, and another thritti fold.
24 Podal jim je drugo prispodobo, rekoč: »Nebeško kraljestvo je podobno človeku, ki je na svojo njivo posejal dobro seme.
Anothir parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is maad lijk to a man, that sewe good seed in his feld.
25 Toda medtem ko so ljudje spali, je prišel njegov sovražnik in med pšenico posejal plevel ter odšel svojo pot.
And whanne men slepten, his enemy cam, and sewe aboue taris in the myddil of whete, and wente awei.
26 Toda ko je bilka pognala in obrodila sad, potem se je prikazal tudi plevel.
But whanne the erbe was growed, and made fruyt, thanne the taris apperiden.
27 Služabniki hišnega gospodarja so torej prišli in mu rekli: ›Gospod, ali nisi v svojo njivo posejal dobrega semena? Od kod ima potem le-ta plevel?‹
And the seruauntis of the hosebonde man camen, and seiden to hym, Lord, whether hast thou not sowun good seed in thi feeld? where of thanne hath it taris?
28 Rekel jim je: ›To je storil sovražnik.‹ Služabniki so mu rekli: ›Hočeš potem, da gremo in ga poberemo?‹
And he seide to hem, An enemy hath do this thing. And the seruauntis seiden to him, `Wolt thou that we goon, and gaderen hem?
29 Toda rekel je: ›Ne, da ne bi, medtem ko pobirate plevel, z njim izruvali tudi pšenice.
And he seide, Nay, lest perauenture ye in gaderynge taris drawen vp with hem the whete bi the roote.
30 Naj oboje skupaj raste do žetve, in ob času žetve bom rekel žanjcem: ›Zberite skupaj najprej plevel in ga povežite v svežnje za sežig, toda pšenico zberite v moj skedenj.‹«
Suffre ye hem bothe to wexe in to repyng tyme; and in the tyme of ripe corne Y shal seie to the reperis, First gadere ye to gidere the taris, and bynde hem to gidere in knytchis to be brent, but gadere ye whete in to my berne.
31 Podal jim je drugo prispodobo, rekoč: »Nebeško kraljestvo je podobno zrnu gorčičnega semena, ki ga je človek vzel in posejal na svoji njivi;
Another parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is lijk to a corn of seneuey, which a man took, and sewe in his feeld.
32 ki je zares najmanjše od vseh semen, toda ko to zraste, je največje med zelišči in postane drevo, tako da pridejo ptice neba in prenočujejo na njegovih vejah.«
Which is the leeste of alle seedis, but whanne it hath woxen, it is the moste of alle wortis, and is maad a tre; so that briddis of the eir comen, and dwellen in the bowis therof.
33 Povedal jim je drugo prispodobo: »Nebeško kraljestvo je podobno kvasu, ki ga je ženska vzela in skrila v treh merah moke, dokler ni bilo vse prekvašeno.«
Another parable Jhesus spac to hem, The kyngdom of heuenes is lijk to sour douy, which a womman took, and hidde in thre mesuris of mele, til it were alle sowrid.
34 Vse te besede je Jezus množici govoril v prispodobah; brez prispodobe pa jim ni govoril,
Jhesus spac alle thes thingis in parablis to the puple, and he spac not to hem with out parablis, that it schulde be fulfillid,
35 da bi se lahko izpolnilo, kar je bilo rečeno po preroku, rekoč: »Svoja usta bom odprl v prispodobah, izrekel bom besede, ki so bile od ustanovitve sveta hranjene na skrivnem.«
that is seid bi the prophete, seiynge, Y shal opene my mouth in parablis; Y shal telle out hid thingis fro the makyng of the world.
36 Tedaj je Jezus množico poslal proč in odšel v hišo, in njegovi učenci so prišli k njemu, rekoč: »Pojasni nam prispodobo o poljskem plevelu.«
Thanne he lefte the puple, and cam in to an hous; and hise disciplis camen to him, and seiden, Expowne to vs the parable of taris of the feeld.
37 Odgovoril je in jim rekel: »Kdor seje dobro seme, je Sin človekov.
Which answeride, and seide, He that sowith good seed is mannus sone;
38 Njiva je svet. Dobro seme so otroci kraljestva, toda plevel so otroci zlobnega.
the feeld is the world; but the good seed, these ben sones of the kyngdom, but taris, these ben yuele children;
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
41 Sin človekov bo poslal svoje angele in iz njegovega kraljestva bodo pobrali vse stvari, ki so padle v greh in tiste, ki počno krivičnost;
Mannus sone shal sende hise aungels, and thei schulen gadere fro his rewme alle sclaundris, and hem that doon wickidnesse;
42 in vrgli jih bodo v ognjeno talilno peč. Tam bo tarnanje in škripanje z zobmi.
and thei schulen sende hem in to the chymney of fier, there shal be weping and betyng to gidere of teeth.
43 Potem bodo pravični zasijali kakor sonce v kraljestvu svojega Očeta. Kdor ima ušesa, da slišijo, naj posluša.
Thanne iuste men schulen schyne as the sunne, in the rewme of her fadir. He that hath eeris of heryng, here he.
44 Ponovno, nebeško kraljestvo je podobno zakladu, skritemu na njivi. Ko ga je človek našel, ga skrije in zaradi radosti gre in proda vse, kar ima in to polje kupi.
The kyngdom of heuenes is lijk to tresour hid in a feld, which a man that fyndith, hidith; and for ioye of it he goith, and sillith alle thingis that he hath, and bieth thilk feeld.
45 Ponovno, nebeško kraljestvo je podobno trgovcu, ki išče lepe bisere,
Eftsoone the kyngdom of heuenes is lijk to a marchaunt, that sechith good margaritis;
46 ki je, ko je našel en biser velike vrednosti, šel in prodal vse, kar je imel ter ga kupil.
but whanne he hath foundun o precious margarite, he wente, and selde alle thingis that he hadde, and bouyte it.
47 Ponovno, nebeško kraljestvo je podobno mreži, ki je bila vržena v morje in je zajela od vseh vrst,
Eft the kyngdom of heuenes is lijk to a nette cast into the see, and that gaderith to gidere of al kynde of fisschis;
48 ki so jo, ko je bila polna, odvlekli do obale in se usedli ter dobre zbrali v posode, toda slabe so vrgli proč.
which whanne it was ful, thei drowen vp, and seten bi the brenke, and chesen the goode in to her vessels, but the yuel thei kesten out.
49 Tako bo torej ob koncu sveta. Prišli bodo angeli in zlobne bodo oddvojili od pravičnih, (aiōn g165)
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
50 in jih vrgli v ognjeno talilno peč. Tam bo tarnanje in škripanje z zobmi.«
And thei shulen sende hem in to the chymnei of fier; ther shal be weping and gryntyng of teeth.
51 Jezus jim reče: »Ste razumeli vse te besede?« Rečejo mu: »Da, Gospod.«
Han ye vndirstonde alle these thingis? Thei seien to hym, Yhe.
52 Tedaj jim je rekel: »Zato je vsak pisar, ki je poučen o nebeškem kraljestvu, podoben človeku, ki je hišni gospodar, ki prinaša iz svojega zaklada nove in stare stvari.«
He seith to hem, Therfor euery wise man of lawe in the kyngdom of heuenes, is lijk to an hosebonde man, that bryngith forth of his tresoure newe thingis and elde.
53 In pripetilo se je, ko je Jezus zaključil te prispodobe, da je odšel od tam.
And it was doon, whanne Jhesus hadde endid these parablis, he passide fro thennus.
54 In ko je prišel v svojo lastno deželo, jih je v njihovi sinagogi učil, do take mere, da so bili osupli in govorili: »Od kod ima ta človek to modrost in ta mogočna dela?
And he cam in to his cuntrei, and tauyte hem in her synagogis, so that thei wondriden, and seiden, Fro whennus this wisdam and vertues camen to this?
55 Ali ni to tesarjev sin? Ali ni njegova mati imenovana Marija? In njegovi bratje Jakob in Jožef in Simon in Juda?
Whether `is not this the sone of a carpentere? Whether his modir be not seid Marie? and hise britheren, James, and Joseph, and Symount, and Judas? and hise sistris,
56 In njegove sestre ali niso vse z nami? Od kod ima potem ta človek vse te stvari?«
whether thei alle ben not among us? Fro whennus thanne `alle thes thingis camen to this?
57 In pohujševali so se nad njim. Toda Jezus jim je rekel: »Prerok ni brez spoštovanja, razen v svoji lastni deželi in v svoji lastni hiši.«
And so thei weren sclaundrid in hym. But Jhesus seide to hem, A profete is not with oute worschip, but in his owen cuntre, and in his owen hous.
58 In tam zaradi njihove nevere ni storil veliko mogočnih del.
And he dide not there manye vertues, for the vnbileue of hem.
