Marko 7
1 Potem so prišli skupaj k njemu farizeji in nekateri izmed pisarjev, ki so prišli iz Jeruzalema.
And there were gathered unto Him the pharisees, and some of the scribes, from Jerusalem;
2 In ko so videli nekatere izmed njegovih učencev jesti kruh z omadeževanimi, to se pravi z neumitimi rokami, so našli krivdo.
and when they saw some of his disciples eating with impure (that is, unwashed) hands, they found fault:
3 Kajti farizeji in vsi Judje ne jedo, razen če si svojih rok pogosto ne umivajo, ker se držijo izročila starešin.
for the pharisees, and indeed all the Jews, do not eat till they have washed their hands thoroughly, observing the tradition of the ancients.
4 In ko pridejo iz trga, ne jedo, razen če se ne umijejo. In mnogo drugih stvari je, ki so jih sprejeli, da se jih drže, kot umivanje čaš in vrčev, bakrenih posod in miz.
And when they come from the market, they do not eat till they have washed. And there are many other things, which they have received to observe, as the washing of cups, and pots, and brass-vessels, and seats.
5 Potem so ga farizeji in pisarji vprašali: »Zakaj tvoji učenci ne živijo glede na izročilo starešin, temveč jedo kruh z neumitimi rokami?«
Then the pharisees and the scribes ask Him, Why do not thy disciples walk according to the tradition of the ancients, but eat without washing their hands?
6 Odgovoril je in jim rekel: »Dobro je Izaija prerokoval o vas hinavcih, kakor je pisano: ›Ti ljudje me spoštujejo s svojimi ustnicami, toda njihovo srce je daleč od mene.‹
But He answered them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me:
7 Čeprav me zaman obožujejo, ker za nauke učijo človeške zapovedi.
and in vain do they worship me, teaching for doctrines the injunctions of men.
8 Ker se z odlaganjem Božje zapovedi na stran držite človeških izročil, kakor je umivanje čaš in vrčev in počnete še mnoge druge takšne stvari.«
For laying aside the commandment of God, ye retain the tradition of men, as the washings of pots and cups, and many other such like things.
9 In rekel jim je: »Prav dobro zavračate Božjo zapoved, da bi lahko obdržali svoje lastno izročilo.
And ye expressly annul the commandment of God, that ye may retain your own tradition;
10 Kajti Mojzes je rekel: ›Spoštuj svojega očeta in svojo mater, ‹ in: ›Kdorkoli preklinja očeta ali mater, naj življenje konča s smrtjo, ‹
for Moses said, Honour thy father and thy mother; and, He that revileth father or mother, let him be put to death:
11 toda vi pravite: ›Če bo človek rekel svojemu očetu ali materi: ›To je korbán, to se pravi dar, po čemerkoli bi lahko imel korist od mene, ‹ bo prost.‹
but ye say, If a man tell his father or mother, That which thou mightest be profited by from me is Corban, (that is, a gift to the temple) it sufficeth:
12 In mu nič več ne dovolite, da bi za svojega očeta ali svojo mater karkoli storil.
and so ye allow him to do nothing more for his father or his mother:
13 S svojim izročilom, ki ste ga izročili, delate Božjo besedo brez učinka in počnete mnogo takšnih podobnih stvari.«
making void the word of God by your tradition, And many such like things ye do.
14 In ko je k sebi poklical vso množico, jim je rekel: »Vsak izmed vas naj mi prisluhne in razume:
And calling all the people to Him, He said unto them,
15 ›Nič ni zunaj človeka, kar bi ga z vstopanjem vanj lahko omadeževalo, toda besede, ki pridejo iz njega, te so tiste, ki omadežujejo človeka.‹
Hear me all of you, and understand, There is nothing without a man, which entring into him can defile him: but the things proceeding from him are those which defile a man.
16 Če ima katerikoli človek ušesa, da slišijo, naj posluša.«
If any one hath ears to hear, let him hear.
17 Ko je od množice vstopil v hišo, so ga njegovi učenci vprašali glede prispodobe.
And when He was come into the house, away from the multitude, his disciples asked Him concerning the meaning of the parable.
18 In reče jim: »Ali ste tudi vi tako brez razumevanja? Ali ne zaznate, da ga katerakoli stvar, ki od zunaj vstopa v človeka, ta ne more omadeževati,
And He saith unto them, Are ye so void of understanding also? Do ye not know, that whatsoever from without entreth into a man cannot defile him?
19 ker ta ne vstopa v njegovo srce, temveč v trebuh in gre ven v zunanje stranišče, očiščujoč vso hrano?«
because it entreth not into his heart, but into the belly, and goeth out into the draught, purging all his food.
20 In rekel je: »To, kar prihaja iz človeka, to omadežuje človeka.
But said He, What cometh out of a man, that defileth the man;
21 Kajti od znotraj, iz človekovega srca, izvirajo zle misli, zakonolomstva, prešuštva, umori,
for out of the heart of men proceed evil thoughts,
22 tatvine, pohlepnost, zlobnost, prevara, pohotnost, hudoben pogled, bogokletje, ponos, nespametnost;
adulteries, fornications, murthers, thefts, avarice, malice, deceit, lasciviousness, envy, slander, pride, folly;
23 vse te zle stvari prihajajo od znotraj in omadežujejo človeka.«
all these evils come from within and defile the man.
24 In vstal je od tam ter odšel v meje Tira in Sidóna in vstopil v hišo in hotel, da tega ne bi izvedel noben človek, toda ni mogel ostati skrit.
And He arose and went from thence to the borders of Tyre and Sidon; and going into a house He would have had no body know it, but He could not be concealed: for a woman,
25 Kajti neka ženska, katere mlada hči je imela nečistega duha, je slišala o njem in prišla ter padla k njegovim stopalom.
whose child was possessed by an evil spirit, having heard of Him, came and fell at his feet,
26 Ženska je bila Grkinja, Sirofeničanka po rodu, in rotila ga je, da bi iz njene hčere izgnal hudiča.
(now the woman was a Greek, a Syrophenician by nation, ) and she besought Him to cast out the demon from her daughter.
27 Toda Jezus ji je rekel: »Naj bodo najprej nasičeni otroci, kajti ni primerno vzeti kruha otrokom in ga vreči psom.«
But Jesus said unto her, Let the children first be satisfied: for it is not fit to take the children's bread, and throw it to the dogs.
28 Ona pa je odgovorila in mu rekla: »Da, Gospod, vendar psi pod mizo jedo od otroških drobtin.«
And she answered and said unto Him, True, Lord, yet the dogs under the table, eat of the children's crumbs.
29 In rekel ji je: »Zaradi tega govora pojdi svojo pot; hudič je izšel iz tvoje hčere.«
And He said unto her, For this saying, go thy way, the demon is gone out of thy daughter.
30 In ko je prišla k svoji hiši, je spoznala, da je hudič izšel in svojo hčer [našla] ležečo na postelji.
And she went away to her house, and found the demon gone out, and her daughter laid on the bed.
31 In spet, ko je odšel iz tirskih in sidónskih pokrajin, je prišel h Galilejskemu morju, skozi sredo krajev Deseteromestja.
And departing again out of the coasts of Tyre and Sidon, He came to the sea of Galilee thro' the midst of the coasts of Decapolis.
32 In k njemu prinesejo nekoga, ki je bil gluh in je imel motnjo v svojem govoru in rotili so ga, naj nanj položi svojo roko.
And they brought to Him a deaf man, who had likewise an impediment in his speech, and pray Him to put his hand upon him.
33 In vzel ga je proč od množice in svoja prsta položil v njegova ušesa in pljunil ter se dotaknil njegovega jezika
And He took him aside out of the croud, and He spit and put his fingers into his ears, and touched his tongue:
34 in zroč k nebu, je vzdihnil ter mu rekel: »Efatá!« to je: »Odpri se.«
and looking up to heaven He sighed, and saith unto him, Ephphatha, that is, be opened:
35 In njegova ušesa so se nemudoma odprla in vez njegovega jezika se je sprostila in je jasno govoril.
and immediately his ears were opened, and the string of his tongue was loosed, and he spake distinctly.
36 In naročil jim je, da naj ne povedo nobenemu človeku, toda bolj, kot jim je naročal, toliko bolj na veliko so to razglašali,
And He charged them to tell no one, but the more He charged them, the more they published it:
37 in bili so preko mere osupli, rekoč: »Vse stvari je storil dobro; tako gluhim daje slišati, kakor nemim govoriti.«
and were exceedingly astonished, saying, He hath done all things well; he maketh both the deaf to hear, and the dumb to speak.
