Marko 7
1 Potem so prišli skupaj k njemu farizeji in nekateri izmed pisarjev, ki so prišli iz Jeruzalema.
AND the Pharisees, and some of the scribes, who came from Jerusalem, collected together around him.
2 In ko so videli nekatere izmed njegovih učencev jesti kruh z omadeževanimi, to se pravi z neumitimi rokami, so našli krivdo.
And seeing some of his disciples eating bread with hands unclean, that is, unwashed, they found fault.
3 Kajti farizeji in vsi Judje ne jedo, razen če si svojih rok pogosto ne umivajo, ker se držijo izročila starešin.
For the Pharisees and all the Jews, unless they wash their hands to the wrist, eat not, holding the tradition of the elders.
4 In ko pridejo iz trga, ne jedo, razen če se ne umijejo. In mnogo drugih stvari je, ki so jih sprejeli, da se jih drže, kot umivanje čaš in vrčev, bakrenih posod in miz.
And coming from the market, unless they have washed, they never eat. And there are many other things which they have by tradition received to observe, as the washings of cups, and pots, and vessels of brass, and couches.
5 Potem so ga farizeji in pisarji vprašali: »Zakaj tvoji učenci ne živijo glede na izročilo starešin, temveč jedo kruh z neumitimi rokami?«
Then the Pharisees and the scribes asked him, Why do not thy disciples walk conformable to the tradition of the elders, but eat bread with unwashed hands?
6 Odgovoril je in jim rekel: »Dobro je Izaija prerokoval o vas hinavcih, kakor je pisano: ›Ti ljudje me spoštujejo s svojimi ustnicami, toda njihovo srce je daleč od mene.‹
Then he answering said to them, Well did Isaiah prophesy concerning you hypocrites, as it is written, “This people honoureth me with their lips, but their heart is far from me.
7 Čeprav me zaman obožujejo, ker za nauke učijo človeške zapovedi.
Now vainly do they worship me, while teaching doctrines the commandments of men.”
8 Ker se z odlaganjem Božje zapovedi na stran držite človeških izročil, kakor je umivanje čaš in vrčev in počnete še mnoge druge takšne stvari.«
For leaving the command of God, ye adhere to the tradition of men, the washings of pots and cups; and many other such like things ye practise.
9 In rekel jim je: »Prav dobro zavračate Božjo zapoved, da bi lahko obdržali svoje lastno izročilo.
And he said to them, Strangely do ye make void the command of God, that ye may observe your tradition.
10 Kajti Mojzes je rekel: ›Spoštuj svojega očeta in svojo mater, ‹ in: ›Kdorkoli preklinja očeta ali mater, naj življenje konča s smrtjo, ‹
For Moses said, “Honour thy father and thy mother:” and “he that curseth father or mother, let him assuredly be put to death.”
11 toda vi pravite: ›Če bo človek rekel svojemu očetu ali materi: ›To je korbán, to se pravi dar, po čemerkoli bi lahko imel korist od mene, ‹ bo prost.‹
But ye affirm, If a man say to his father or mother, it is Corban (that is, a gift), which otherwise might have been advantageous to thee from me;
12 In mu nič več ne dovolite, da bi za svojega očeta ali svojo mater karkoli storil.
then ye permit him no more to do any thing for his father, or his mother;
13 S svojim izročilom, ki ste ga izročili, delate Božjo besedo brez učinka in počnete mnogo takšnih podobnih stvari.«
abrogating the word of God by the tradition, which ye have transmitted down; and many such like things ye do.
14 In ko je k sebi poklical vso množico, jim je rekel: »Vsak izmed vas naj mi prisluhne in razume:
And he called to him all the multitude, and said unto them, hear me all of you, and understand.
15 ›Nič ni zunaj človeka, kar bi ga z vstopanjem vanj lahko omadeževalo, toda besede, ki pridejo iz njega, te so tiste, ki omadežujejo človeka.‹
There is nothing from without a man, that entering into him, can make him unclean: but the things which come out from him, these are the things which make a man unclean.
16 Če ima katerikoli človek ušesa, da slišijo, naj posluša.«
If any man hath ears to hear, let him hear.
17 Ko je od množice vstopil v hišo, so ga njegovi učenci vprašali glede prispodobe.
And when he was come into the house from the multitude, his disciples asked him concerning the parable.
18 In reče jim: »Ali ste tudi vi tako brez razumevanja? Ali ne zaznate, da ga katerakoli stvar, ki od zunaj vstopa v človeka, ta ne more omadeževati,
And he saith to them, Are ye also so defective of intelligence? Do you not consider, that every thing from without that entereth into a man, cannot make him unclean?
19 ker ta ne vstopa v njegovo srce, temveč v trebuh in gre ven v zunanje stranišče, očiščujoč vso hrano?«
because it entereth not into his heart, but into his belly, and goeth out into the vault, carrying off all the impurities of the food.
20 In rekel je: »To, kar prihaja iz človeka, to omadežuje človeka.
But, said he, what cometh out of a man, that makes a man unclean.
21 Kajti od znotraj, iz človekovega srca, izvirajo zle misli, zakonolomstva, prešuštva, umori,
For from within out of the heart of men proceed wicked reasonings, adulteries, whoredoms, murders,
22 tatvine, pohlepnost, zlobnost, prevara, pohotnost, hudoben pogled, bogokletje, ponos, nespametnost;
thefts, inordinate cravings, mischievous actions, knavery, lewdness, an evil eye, blasphemy, pride, folly:
23 vse te zle stvari prihajajo od znotraj in omadežujejo človeka.«
all these wicked things come from within, and render a person unclean.
24 In vstal je od tam ter odšel v meje Tira in Sidóna in vstopil v hišo in hotel, da tega ne bi izvedel noben človek, toda ni mogel ostati skrit.
And rising, he departed thence into the confines of Tyre and Sidon; and entering into a house, desired that no man should know it: yet he could not be hid.
25 Kajti neka ženska, katere mlada hči je imela nečistega duha, je slišala o njem in prišla ter padla k njegovim stopalom.
For a woman hearing of him, whose daughter had an unclean spirit, came and fell at his feet.
26 Ženska je bila Grkinja, Sirofeničanka po rodu, in rotila ga je, da bi iz njene hčere izgnal hudiča.
The woman was a Greek, a Syrophenician by birth, and she entreated him that the devil might be cast out of her daughter.
27 Toda Jezus ji je rekel: »Naj bodo najprej nasičeni otroci, kajti ni primerno vzeti kruha otrokom in ga vreči psom.«
And Jesus said unto her, Let the children first be fed, for it is not proper to take the children’s bread, and throw it to the dogs.
28 Ona pa je odgovorila in mu rekla: »Da, Gospod, vendar psi pod mizo jedo od otroških drobtin.«
But she replied, and said to him, True, Lord, yet the dogs under the table eat of the children’s crumbs.
29 In rekel ji je: »Zaradi tega govora pojdi svojo pot; hudič je izšel iz tvoje hčere.«
And he said unto her, For this speech, go home, the devil is gone out of thy daughter.
30 In ko je prišla k svoji hiši, je spoznala, da je hudič izšel in svojo hčer [našla] ležečo na postelji.
And going to her house, she found the devil gone out, and her daughter laid on a couch.
31 In spet, ko je odšel iz tirskih in sidónskih pokrajin, je prišel h Galilejskemu morju, skozi sredo krajev Deseteromestja.
And again departing from the coasts of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis.
32 In k njemu prinesejo nekoga, ki je bil gluh in je imel motnjo v svojem govoru in rotili so ga, naj nanj položi svojo roko.
And they bring him a deaf man, who could scarcely articulate; and they entreat him to put his hand upon him.
33 In vzel ga je proč od množice in svoja prsta položil v njegova ušesa in pljunil ter se dotaknil njegovega jezika
And he took him aside out of the crowd, and put his fingers into his ears, and spitting, he touched his tongue;
34 in zroč k nebu, je vzdihnil ter mu rekel: »Efatá!« to je: »Odpri se.«
and looking up to heaven, he heaved a deep sigh, and saith unto him, Ephphatha! that is, Be opened.
35 In njegova ušesa so se nemudoma odprla in vez njegovega jezika se je sprostila in je jasno govoril.
And instantly his ears were opened, and the tie of his tongue loosed, and he spake distinctly.
36 In naročil jim je, da naj ne povedo nobenemu človeku, toda bolj, kot jim je naročal, toliko bolj na veliko so to razglašali,
And he charged them that they should tell no man: but the more he charged, the more abundantly they published it abroad.
37 in bili so preko mere osupli, rekoč: »Vse stvari je storil dobro; tako gluhim daje slišati, kakor nemim govoriti.«
And they were astonished beyond all imagination, saying, He hath done all things admirably; he maketh even the deaf to hear, and the dumb to speak.
