Marko 7
1 Potem so prišli skupaj k njemu farizeji in nekateri izmed pisarjev, ki so prišli iz Jeruzalema.
And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.
2 In ko so videli nekatere izmed njegovih učencev jesti kruh z omadeževanimi, to se pravi z neumitimi rokami, so našli krivdo.
And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault.
3 Kajti farizeji in vsi Judje ne jedo, razen če si svojih rok pogosto ne umivajo, ker se držijo izročila starešin.
For the Pharisees, and all the Jews eat not without often washing their hands, holding the tradition of the ancients:
4 In ko pridejo iz trga, ne jedo, razen če se ne umijejo. In mnogo drugih stvari je, ki so jih sprejeli, da se jih drže, kot umivanje čaš in vrčev, bakrenih posod in miz.
And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots, and of brazen vessels, and of beds.
5 Potem so ga farizeji in pisarji vprašali: »Zakaj tvoji učenci ne živijo glede na izročilo starešin, temveč jedo kruh z neumitimi rokami?«
And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?
6 Odgovoril je in jim rekel: »Dobro je Izaija prerokoval o vas hinavcih, kakor je pisano: ›Ti ljudje me spoštujejo s svojimi ustnicami, toda njihovo srce je daleč od mene.‹
But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.
7 Čeprav me zaman obožujejo, ker za nauke učijo človeške zapovedi.
And in vain to they worship me, teaching doctrines and precepts of men.
8 Ker se z odlaganjem Božje zapovedi na stran držite človeških izročil, kakor je umivanje čaš in vrčev in počnete še mnoge druge takšne stvari.«
For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.
9 In rekel jim je: »Prav dobro zavračate Božjo zapoved, da bi lahko obdržali svoje lastno izročilo.
And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.
10 Kajti Mojzes je rekel: ›Spoštuj svojega očeta in svojo mater, ‹ in: ›Kdorkoli preklinja očeta ali mater, naj življenje konča s smrtjo, ‹
For Moses said: Honour thy father and thy mother; and He that shall curse father or mother, dying let him die.
11 toda vi pravite: ›Če bo človek rekel svojemu očetu ali materi: ›To je korbán, to se pravi dar, po čemerkoli bi lahko imel korist od mene, ‹ bo prost.‹
But you say: If a man shall say to his father or mother, Corban, (which is a gift, ) whatsoever is from me, shall profit thee.
12 In mu nič več ne dovolite, da bi za svojega očeta ali svojo mater karkoli storil.
And further you suffer him not to do any thing for his father or mother,
13 S svojim izročilom, ki ste ga izročili, delate Božjo besedo brez učinka in počnete mnogo takšnih podobnih stvari.«
Making void the word of God by your own tradition, which you have given forth. And many other such like things you do.
14 In ko je k sebi poklical vso množico, jim je rekel: »Vsak izmed vas naj mi prisluhne in razume:
And calling again the multitude unto him, he said to them: Hear ye me all, and understand.
15 ›Nič ni zunaj človeka, kar bi ga z vstopanjem vanj lahko omadeževalo, toda besede, ki pridejo iz njega, te so tiste, ki omadežujejo človeka.‹
There is nothing from without a man that entering into him, can defile him. But the things which come from a man, those are they that defile a man.
16 Če ima katerikoli človek ušesa, da slišijo, naj posluša.«
If any man have ears to hear, let him hear.
17 Ko je od množice vstopil v hišo, so ga njegovi učenci vprašali glede prispodobe.
And when he was come into the house from the multitude, his disciples asked him the parable.
18 In reče jim: »Ali ste tudi vi tako brez razumevanja? Ali ne zaznate, da ga katerakoli stvar, ki od zunaj vstopa v človeka, ta ne more omadeževati,
And he saith to them: So are you also without knowledge? understand you not that every thing from without, entering into a man cannot defile him:
19 ker ta ne vstopa v njegovo srce, temveč v trebuh in gre ven v zunanje stranišče, očiščujoč vso hrano?«
Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats?
20 In rekel je: »To, kar prihaja iz človeka, to omadežuje človeka.
But he said that the things which come out from a man, they defile a man.
21 Kajti od znotraj, iz človekovega srca, izvirajo zle misli, zakonolomstva, prešuštva, umori,
For from within out of the heart of men proceed evil thoughts, adulteries, fornications, murders,
22 tatvine, pohlepnost, zlobnost, prevara, pohotnost, hudoben pogled, bogokletje, ponos, nespametnost;
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.
23 vse te zle stvari prihajajo od znotraj in omadežujejo človeka.«
All these evil things come from within, and defile a man.
24 In vstal je od tam ter odšel v meje Tira in Sidóna in vstopil v hišo in hotel, da tega ne bi izvedel noben človek, toda ni mogel ostati skrit.
And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it, and he could not be hid.
25 Kajti neka ženska, katere mlada hči je imela nečistega duha, je slišala o njem in prišla ter padla k njegovim stopalom.
For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.
26 Ženska je bila Grkinja, Sirofeničanka po rodu, in rotila ga je, da bi iz njene hčere izgnal hudiča.
For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.
27 Toda Jezus ji je rekel: »Naj bodo najprej nasičeni otroci, kajti ni primerno vzeti kruha otrokom in ga vreči psom.«
Who said to her: Suffer first the children to be filled: for it is not good to take the bread of the children, and cast it to the dogs.
28 Ona pa je odgovorila in mu rekla: »Da, Gospod, vendar psi pod mizo jedo od otroških drobtin.«
But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.
29 In rekel ji je: »Zaradi tega govora pojdi svojo pot; hudič je izšel iz tvoje hčere.«
And he said to her: For this saying go thy way, the devil is gone out of thy daughter.
30 In ko je prišla k svoji hiši, je spoznala, da je hudič izšel in svojo hčer [našla] ležečo na postelji.
And when she was come into her house, she found the girl lying upon the bed, and that the devil was gone out.
31 In spet, ko je odšel iz tirskih in sidónskih pokrajin, je prišel h Galilejskemu morju, skozi sredo krajev Deseteromestja.
And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.
32 In k njemu prinesejo nekoga, ki je bil gluh in je imel motnjo v svojem govoru in rotili so ga, naj nanj položi svojo roko.
And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.
33 In vzel ga je proč od množice in svoja prsta položil v njegova ušesa in pljunil ter se dotaknil njegovega jezika
And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:
34 in zroč k nebu, je vzdihnil ter mu rekel: »Efatá!« to je: »Odpri se.«
And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.
35 In njegova ušesa so se nemudoma odprla in vez njegovega jezika se je sprostila in je jasno govoril.
And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.
36 In naročil jim je, da naj ne povedo nobenemu človeku, toda bolj, kot jim je naročal, toliko bolj na veliko so to razglašali,
And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.
37 in bili so preko mere osupli, rekoč: »Vse stvari je storil dobro; tako gluhim daje slišati, kakor nemim govoriti.«
And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.
