Marko 12
1 In začel jim je govoriti s prispodobami. » Neki človek je zasadil vinograd in okoli njega postavil ograjo ter izkopal prostor za vinsko kad in zgradil stolp ter to prepustil poljedelcem in odšel v daljno deželo.
Then He began to speak to them in parables: “A man planted a vineyard—put a hedge around it, dug a wine trough, built a tower—rented it to farmers and went on a journey.
2 In ob primernem času je k poljedelcem poslal služabnika, da bi od poljedelcev lahko prejel sad od vinograda.
At the proper time he sent a slave to the farmers, that he might receive from them some of the fruit of the vineyard.
3 Oni pa so ga zgrabili in ga pretepli ter ga odgnali praznega.
But they took him, beat him, and sent him away empty-handed.
4 In ponovno je poslal k njim drugega služabnika; in nanj so metali kamne in ga ranili na glavi ter ga spodili nespodobno obravnavanega.
Again he sent another slave to them, and that one they wounded in the head by stoning, and sent him away shamefully treated.
5 In ponovno je poslal drugega; in so ga ubili in mnoge druge; nekatere so pretepli, druge pa ubili.
Again he sent another, and him they killed; and many others, beating some and killing some.
6 Imel je torej še enega sina, svojega srčno ljubljenega, tudi njega je zadnjega poslal k njim, rekoč: ›Mojega sina bodo spoštovali.‹
Finally, still having his one beloved son, he even sent him to them, saying, ‘They will respect my son.’
7 Toda tisti poljedelci so med seboj govorili: ›Ta je dedič; pridite, ubijmo ga in dediščina bo naša.‹
But those farmers said to one another: ‘This is the heir. Come, let's kill him and the inheritance will be ours.’
8 In vzeli so ga in ga ubili ter ga vrgli iz vinograda.
So they took him, killed him, and threw him out of the vineyard.
9 Kaj naj torej stori gospodar vinograda? Prišel bo in uničil poljedelce in vinograd dal drugim.
“What therefore will the owner of the vineyard do? He will come and destroy those farmers, and give the vineyard to others.
10 In ali niste brali tega pisma: »Kamen, ki so ga graditelji zavrnili, je postal glava vogalu;
Have you not even read this Scripture: ‘The stone that the builders rejected, is the very one that became the cornerstone;
11 to je bilo Gospodovo delo in to je čudovito v naših očeh?‹«
this was the Lord's doing, and it is marvelous in our eyes’?”
12 In prizadevali so si, da ga primejo, toda bali so se množice, kajti vedeli so, da je prispodobo govoril zoper njih; in pustili so ga ter odšli svojo pot.
So they started looking for a way to arrest Him, because they knew He had spoken the parable against them, but they were in fear of the crowd. Then they left Him and went away.
13 In k njemu so poslali nekatere izmed farizejev in herodovcev, da ga ujamejo v njegovih besedah.
Then they sent some of the Pharisees and of the Herodians to Him, in order to trap Him with a question.
14 In ko so prišli, mu rečejo: »Učitelj, vemo, da si pošten in se ne oziraš na človeka, kajti ne oziraš se na zunanjost ljudi, temveč v resnici učiš Božjo pot: ›Ali je zakonito dajati cesarju davek ali ne?
Upon arriving they said to Him: “Teacher, we know that you are honest—you do not ‘protect’ anyone, because you do not consider the position of people, but teach the way of God in truth—is it right to pay taxes to Caesar, or not?
15 Ali naj dajemo ali naj ne dajemo?‹« Ker pa je vedel za njihovo hinavščino, jim je rekel: »Kaj me skušate? Prinesite mi kovanec, da ga lahko pogledam.«
Should we pay, or should we not?” But knowing their hypocrisy, He said to them: “Why are you testing me? Bring me a denarius to look at.”
16 In prinesli so ga. On pa jim reče: »Čigava je ta podoba in napis?« In rekli so mu: »Cesarjeva.«
So they did, and He said to them, “Whose image and inscription is this?” They said to Him, “Caesar's.”
17 Jezus jim je odgovoril, rekoč: »Povrnite cesarju stvari, ki so cesarjeve, Bogu pa stvari, ki so Božje.« In so se mu čudili.
Then Jesus answered them by saying, “Render to Caesar the things that are Caesar's, and to God the things that are God's.” And they marveled at Him.
18 Potem so k njemu prišli saduceji, ki pravijo, da ni vstajenja; in vprašali so ga, rekoč:
Then some Sadducees came to Him—they say there is no resurrection—and asked Him, saying:
19 »Učitelj, Mojzes nam je zapisal: ›Če komu umre brat in za seboj zapusti svojo ženo, pa ne zapusti otrok, da naj njegov brat vzame njegovo ženo in svojemu bratu obudi seme.‹
“Teacher, Moses wrote to us that if a man's brother dies and leaves behind a wife, but no children, then his brother should take that wife and raise up offspring for his brother.
20 Bilo je torej sedem bratov; in prvi je vzel ženo in umirajoč ni zapustil semena.
Well there were seven brothers. The first took a wife, and dying left no offspring.
21 In vzel jo je drugi ter umrl [in] niti on ni zapustil semena in tretji prav tako.
So the second one took her, and died; and neither did he leave any offspring. The third likewise.
22 In sedem jo je imelo, pa niso zapustili semena. Zadnja od vseh je umrla tudi ženska.
In fact, all seven took her, and left no offspring. Last of all the woman also died.
23 Ob vstajenju torej, ko bodo vstali, čigava žena bo od teh? Kajti sedem jo je imelo za ženo.«
In the resurrection, whenever they may rise, whose wife will she be?—because all seven had her as wife.”
24 Jezus jim je odgovoril, rekoč: »Ali se ne motite zato, ker ne poznate [ne] pisem niti Božje moči?
Then in answer Jesus said to them: “You do not know the Scriptures nor the power of God—is this not the reason that you err?
25 Kajti ko bodo vstali od mrtvih, se ne bodo niti poročali niti ne bodo dane v zakon; temveč so kakor angeli, ki so v nebesih.
Whenever people rise from the dead, they neither marry nor are given in marriage, but are like angels in the heavens.
26 In glede mrtvih, da bodo obujeni; kaj niste brali v Mojzesovi knjigi, kako mu je Bog govoril v grmu, rekoč: ›Jaz sem Bog Abrahamov in Bog Izakov in Bog Jakobov?‹
But concerning the dead, that they rise, have you not read in the book of Moses, about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’?
27 On ni Bog mrtvih, temveč Bog živih. Torej delate veliko napako.«
He is not the God of dead people, but the God of living ones. You are therefore badly mistaken.”
28 In prišel je eden izmed pisarjev in jih slišal skupaj razmišljati in ker je dojel, da jim je dobro odgovoril, ga je vprašal: »Katera je prva izmed vseh zapovedi?«
Then one of the scribes came on the scene, heard them arguing, realized that He had answered them well, and asked Him, “Which is the first commandment of all?”
29 Jezus mu je odgovoril: »Prva izmed vseh zapovedi je: ›Poslušaj, oh Izrael: ›Gospod, naš Bog, je edini Gospod.
Jesus answered him: “The first of all the commandments is: ‘Hear, O Israel, the Lord your (pl) God, the Lord is one;
30 In ljubil boš Gospoda, svojega Boga, z vsem svojim srcem in z vso svojo dušo in z vsem svojim mišljenjem in z vso svojo močjo; ‹‹ to je prva zapoved.
and you (sg) shall love the Lord your (sg) God with all your heart and with all your soul and with all your mind and with all your strength.’ This is the first commandment.
31 Druga pa je podobna, namreč ta: ›Ljubi svojega bližnjega kakor samega sebe.‹ Nobena druga zapoved ni večja kakor ti [dve].«
And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
32 In pisar mu je rekel: »Dobro, Učitelj, povedal si resnico, kajti samo en Bog je; in ni drugega razen njega.
So the scribe said to Him: “Well said, teacher; you said truly that He is one, and there is no other except He.
33 In ljubiti njega z vsem srcem in z vsem razumevanjem in z vso dušo in z vso močjo in ljubiti svojega bližnjega kakor samega sebe, je več kakor vse žgalne daritve in žrtvovanja.«
And to love Him with all the heart and with all the understanding and with all the soul and with all the strength, and to love the neighbor as oneself, is more than all the whole burnt offerings and sacrifices.”
34 Ko je Jezus videl, da je razumno odgovoril, mu je rekel: »Nisi daleč od Božjega kraljestva.« In nató se mu nihče ni drznil zastaviti kakršnegakoli vprašanja.
Now when Jesus saw that he answered wisely, He said to him, “You are not far from the Kingdom of God.” And after that no one dared ask Him any question.
35 In Jezus je, medtem ko je učil v templju, odgovoril in rekel: »Kako pravijo pisarji, da je Kristus Davidov Sin?
Then, teaching in the temple, Jesus reacted by saying: “How is it that the scribes say that the Messiah is David's son?
36 Kajti sam David je po Svetem Duhu rekel: › Gospod je rekel mojemu Gospodu: ›Sédi na mojo desnico, dokler ne naredim tvojih sovražnikov za tvojo pručko.‹‹
Because David himself said by the Holy Spirit: ‘The Lord said to my Lord, “Sit at my right hand, until I place your enemies as a stool for your feet.”’
37 David mu torej sam reče Gospod in od kod je on potem njegov sin?« In preprosto ljudstvo ga je rade volje poslušalo.
Therefore David himself calls Him ‘Lord’; so how can He be his son?” The large crowd listened to Him with pleasure.
38 In v svojem nauku jim je rekel: »Pazite se pisarjev, ki radi hodijo v dolgih oblačilih in imajo radi pozdrave na trgih
Then He said to them in His teaching: “Beware of the scribes, who like to walk about in long robes and to get greetings in the market places,
39 in vodilne sedeže v sinagogah in najpomembnejša mesta na praznovanjih,
and the best seats in the synagogues, and the best places at feasts;
40 ki vdovam požirajo hiše in za pretvezo delajo dolge molitve; ti bodo prejeli večjo obsodbo.«
who devour the houses of widows, while praying long and loud for a show. These will receive a more severe judgment.”
41 In Jezus je sedel nasproti zakladnici in gledal, kako množica meče denar v zakladnico; in mnogi, ki so bili bogati, so veliko vrgli vanjo.
Then Jesus sat down opposite the offering chest and started watching how the people were depositing money into the chest. Many rich people put in large amounts.
42 Prišla pa je neka siromašna vdova in vanjo vrgla dva kovanca, kar je en novčič.
A certain poor widow also came and put in two ‘lepta’, which equal a ‘quadrans’.
43 K sebi je poklical svoje učence in jim reče: »Resnično, povem vam: ›Da je ta siromašna vdova vrgla vanjo več kakor vsi, ki so metali v zakladnico,
So summoning His disciples He said to them: “I tell you assuredly that this poor widow has put more in the chest than all these contributors;
44 kajti vsi ti so metali od svojega obilja, toda ona je od svojega siromaštva vrgla vanjo vse, kar je imela, celó ves svoj dohodek.‹«
because they all gave out of their excess, but she, out of her lack, put in all that she had, her whole livelihood.”
