Luka 11
1 In pripetilo se je, medtem ko je na nekem kraju molil, ko je prenehal, da mu je eden izmed njegovih učencev rekel: »Gospod, nauči nas moliti, kakor je tudi Janez naučil svoje učence.«
Then it happened, when He finished praying in a certain place, that one of His disciples said to Him, “Lord, teach us to pray, just as John also taught his disciples.”
2 Rekel jim je: »Kadar vi molite, recite: ›Naš Oče, ki si v nebesih: ›Posvečuje naj se tvoje ime. Pridi tvoje kraljestvo. Zgôdi se tvoja volja, kakor je v nebesih, tako na zemlji.
So He said to them: “Whenever you pray, say: Our Father who is in the heavens, your name must be reverenced. Your Kingdom must come. Your will must be done on earth as it is in heaven.
3 Daj nam dan za dnem naš vsakdanji kruh.
Give us day by day our daily bread.
4 In odpusti nam naše grehe, kajti tudi mi odpuščamo vsakemu, ki nam je dolžan. In ne vôdi nas v skušnjavo, temveč nas osvobodi pred zlom.‹«
Also, forgive us our sins, because we also forgive everyone indebted to us. And, do not lead us into testing, but deliver us from the malignant one.”
5 In rekel jim je: »Kateri izmed vas bo imel prijatelja in bo šel k njemu ob polnoči ter mu rekel: ›Prijatelj, posodi mi tri hlebe,
Then He said to them: “Who among you will have a friend and go to him at midnight and say to him, ‘Friend, lend me three loaves,
6 kajti moj prijatelj je na svojem potovanju prišel k meni, pa nimam ničesar, da postavim predenj?‹
because a friend has come to me from a journey, and I have nothing to set before him’;
7 In ta od znotraj bo odgovoril ter rekel: ›Ne moti me. Vrata so sedaj zaprta in moji otroci so z menoj v postelji. Ne morem vstati in ti dati.‹
and he will answer from within and say, ‘Don't bother me; the door is now shut, and my children are with me in bed; I cannot get up and give to you?’
8 Povem vam: ›Čeprav ne bo vstal in mu dal, ker je njegov prijatelj, bo vendarle vstal zaradi njegove vsiljivosti ter mu dal toliko, kolikor potrebuje.‹
I say to you, even if he will not get up and give to him because he is his friend, yet because of his persistence he will get up and give him as many as he needs.
9 In jaz vam pravim: ›Prosite in to vam bo dano. Iščite in boste našli. Trkajte in to se vam bo odprlo.‹
“So I say to you: ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.
10 Kajti vsak, kdor prosi, prejema; in kdor išče, najde; in tistemu, ki trka, se bo odprlo.
Because everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.
11 Če bo sin kogarkoli izmed vas, ki je oče, prosil kruha ali mu bo dal kamen? Ali če prosi ribe ali mu bo namesto ribe dal kačo?
And which father among you, if your son asks for bread, will give him a stone? Or if a fish, will he give him a snake instead of a fish?
12 Ali če bo prosil jajce ali mu bo ponudil škorpijona?
Or if he asks for an egg, will he give him a scorpion?
13 Če torej vi, ki ste hudobni, veste kako dajati svojim otrokom dobre darove, koliko bolj bo vaš nebeški Oče dal Svetega Duha tistim, ki ga prosijo?«
If you then, being evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask Him!”
14 In izganjal je hudiča, ta pa je bil nem. In pripetilo se je, ko je hudič odšel ven, [da] je nemi spregovoril in množica se je čudila.
Then He was casting out a demon, and it was mute. As a result, when the demon had gone out the mute spoke! And the crowds marveled.
15 Toda nekateri izmed njih so rekli: »Hudiče izganja preko Bélcebuba, vodilnega izmed hudičev.«
But some of them said, “It's by Beelzebul, the ruler of the demons, that he casts out demons.”
16 In drugi so ga skušali in od njega hoteli znamenje z neba.
While others kept asking Him for a sign from heaven, testing.
17 Vendar jim je on, ker je poznal njihove misli, rekel: »Vsako kraljestvo, razdvojeno zoper sebe, je privedeno v opustošenje; in hiša, razdvojena zoper hišo, pade.
But He, knowing their thoughts, said to them: “Every kingdom divided against itself is brought to desolation, and a house divided against itself falls.
18 Če bi bil tudi Satan razdeljen zoper samega sebe, kako bi obstalo njegovo kraljestvo, ker pravite, da s pomočjo Bélcebuba izganjam hudiče?
So if Satan also is divided against himself, how will his kingdom stand?—since you say I cast out demons by Beelzebul!
19 In če jaz z Bélcebubom izganjam hudiče, s kom [jih] izganjajo vaši sinovi? Zatorej bodo oni vaši sodniki.
Further, if I am casting out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges.
20 Toda če jaz z Božjim prstom izganjam hudiče, je brez dvoma nad vas prišlo Božje kraljestvo.
But if I cast out demons by the finger of God, surely the Kingdom of God has come upon you.
21 Ko močan mož oborožen čuva svojo palačo, so njegove dobrine v miru,
“When a strong man, fully armed, guards his own dwelling, his possessions are safe.
22 toda ko bo nadenj prišel močnejši od njega in ga premagal, mu odvzame vso njegovo bojno opremo, v katero je zaupal in razdeli njegove plene.
But when someone stronger than he attacks, he overcomes him, takes away all his armor in which he trusted, and distributes his spoils.
23 Kdor ni z menoj, je proti meni, in kdor ne zbira z menoj, raztresa.
“He who is not with me is against me, and he who does not gather with me scatters.
24 Ko je nečisti duh odšel iz človeka, hodi skozi suhe kraje, iščoč počitka; ker pa ga ne najde, pravi: ›Vrnil se bom k svoji hiši, od koder sem prišel ven.‹
“Whenever an unclean spirit goes out from a man, it passes through waterless places seeking rest; and not finding any it says, ‘I will return to my house from which I came out.’
25 In ko pride, jo najde pometeno in okrašeno.
And coming it finds it swept and put in order.
26 Tedaj gre in vzame k sebi sedem drugih duhov, zlobnejših kakor on sam; in vstopijo vanjo ter tam prebivajo in zadnje stanje tega človeka je hujše kakor prvo.«
Then it goes and picks up seven other spirits, more malignant than itself, and they go in and live there; so the last state of that man becomes worse than the first.”
27 In pripetilo se je, medtem ko je govoril te besede, [da] je neka ženska iz skupine povzdignila svoj glas in mu rekla: »Blagoslovljena je maternica te, ki te je nosila in prsi, ki si jih sesal.«
And then, as He was saying these things, a woman in the crowd raised her voice and said to Him, “Blessed is the womb that bore you, and the breasts that you sucked!”
28 Toda rekel je: »Da, toliko bolj blagoslovljeni so tisti, ki poslušajo Božjo besedo in se je držijo.«
But He said, “More than that, blessed are those who hear the word of God and obey it!”
29 In ko je bila množica zbrana tesno skupaj, je začel govoriti: »To je hudoben rod. Iščejo znamenje, pa jim ne bo dano nobeno znamenje, razen znamenja preroka Jona.
Now as the crowds were increasing, He began to say: “This is a malignant generation. It keeps wanting a sign, but no sign will be given to it except the sign of the prophet Jonah.
30 Kajti kakor je bil Jona znamenje Ninivljanom, tako bo tudi Sin človekov temu rodu.
Just as Jonah became a sign to the Ninevites, so also will the Son of the Man be to this generation.
31 Kraljica juga bo ob sodbi vstala z ljudmi tega rodu in jih obsodila, kajti prišla je iz skrajnih delov zemlje, da sliši Salomonovo modrost; in glejte, večji kakor Salomon je tukaj.
The queen of the South will be raised up in the judgment with the men of this generation, and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and indeed a greater than Solomon is here.
32 Ljudje iz Niniv bodo ob sodbi vstali s tem rodom in ga obsodili, kajti pokesali so se ob Jonovem oznanjevanju; in glejte, večji kakor Jona je tukaj.
The men of Nineveh will rise up in the judgment with this generation, and they will condemn it, because they repented at the preaching of Jonah, and indeed a greater than Jonah is here.
33 Nihče, ko je prižgal svetilko, je ne položi na skrivno mesto niti ne pod mernik, temveč na svečnik, da tisti, ki vstopajo, lahko vidijo svetlobo.
“No one, having lit a lamp, puts it in hiding or under a basket, but on its stand, so that those who come in may see the light.
34 Svetloba telesa je oko. Ko je torej tvoje oko enovito, je tudi tvoje celó telo polno svetlobe, toda kadar je tvoje oko hudobno, je tudi tvoje telo polno teme.
The lamp of the body is the eye. Therefore, whenever your ‘eye’ is good, your whole body is illuminated. But when it is malignant, your body also is darkened.
35 Pazite torej potemtakem, da svetloba, ki je v tebi, ne bo tema.
So see to it that the ‘light’ in you not be darkness.
36 Če je torej tvoje celotno telo polno svetlobe in nima nobenega dela temnega, bo vse polno svetlobe, kot kadar ti lesketajoče sijanje svečnika daje svetlobo.«
If then your whole body is full of light, not having any part dark, the whole will be illuminated, as when the bright shining of a lamp gives you light.”
37 In medtem ko je govoril, ga je nek farizej rotil, naj obeduje z njim. In vstopil je ter se usedel k obedu.
Now as He spoke, a certain Pharisee invited Him to eat with him. So He went in and reclined.
38 Ko je farizej to videl, se je čudil, da se pred obedom ni najprej umil.
But the Pharisee, noticing that He did not first wash before the meal, was critical.
39 Gospod pa mu je rekel: »Torej vi farizeji čistite zunanjost čaše in pladnja, toda vaš notranji del je poln požrešnosti in zlobnosti.
So the Lord said to him: “Now you Pharisees clean the outside of the cup and the dish, but your inside is full of greed and malignancy.
40 Vi bedaki, mar ni tisti, ki je naredil to, kar je zunaj, naredil tudi tega, kar je znotraj?
Fools! Did not He who made the outside also make the inside?
41 Toda raje dajte miloščino od takih stvari, kot jih imate, in glejte, vse stvari so vam čiste.
Nevertheless, give what is possible as alms; then indeed all things are clean to you.
42 Toda gorje vam, farizeji! Kajti desetinite meto in ruto ter vse vrste zelišč, prezirate pa sodbo in Božjo ljubezen; te bi morali imeti narejene in ne pustiti drugih nenarejenih.
“But woe to you Pharisees! You tithe mint and rue and every herb, but you ignore justice and the love of God. These it was necessary to do, without leaving those undone.
43 Gorje vam, farizeji! Ker ljubite najvišje sedeže v sinagogah in pozdrave na trgih.
Woe to you Pharisees! You love the best seat in the synagogues, and greetings in the marketplaces.
44 Gorje vam, pisarji in farizeji, hinavci! Kajti vi ste kakor grobovi, ki se ne razločijo in ljudje, ki hodijo čeznje, se jih ne zavedajo.«
Woe to you, scribes and Pharisees, hypocrites! You are like unperceived graves, that people walk on without knowing it.”
45 Potem je odgovoril eden izmed izvedencev v postavi in mu rekel: »Učitelj, s takšnim govorjenjem grajaš tudi nas.«
Then one of the lawyers reacted and said to him, “Teacher, by saying these things you insult us also!”
46 On pa je rekel: »Gorje tudi vam, vi, izvedenci v postavi! Kajti ljudi natovarjate z bremeni, bridkimi za prenašanje, vi sami pa se niti z enim izmed svojih prstov ne dotaknete teh bremen.
So He said: “Woe to you lawyers also! You load men down with burdens hard to carry, but you yourselves do not touch the burdens with one of your fingers.
47 Gorje vam! Kajti prerokom gradite mavzoleje, vaši očetje pa so jih ubili.
Woe to you! You restore the tombs of the prophets, it being your fathers who killed them.
48 Resnično, vi pričujete, da odobravate dejanja svojih očetov; kajti zares so jih ubili, vi pa gradite njihove mavzoleje.
Thereby you witness to and approve of the deeds of your fathers; because they indeed killed them, while you restore their tombs.
49 Zaradi tega je tudi Božja modrost rekla: ›Poslala jim bom preroke in apostole in nekatere izmed njih bodo ubili in preganjali,
Also, because of this ‘the wisdom of God’ said: ‘I will send them prophets and apostles, and some of them they will kill and persecute,’
50 da bo od tega rodu lahko zahtevana kri vseh prerokov, ki je bila prelita od ustanovitve sveta;
so that the blood of all the prophets which was shed from the foundation of the world may be required of this generation,
51 od krvi Abela do krvi Zaharija, ki je umrl med oltarjem in templjem.‹ Resnično, povem vam: ›Zahtevala se bo od tega rodu.‹
from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I say to you, it shall be required of this generation!
52 Gorje vam, izvedenci v postavi! Kajti odvzeli ste ključ spoznanja. Sami niste vstopili, tem, ki so vstopali, pa ste preprečevali.«
Woe to you lawyers! You have taken away the key of knowledge; you yourselves have not entered, and you have hindered those who were entering!”
53 In ko jim je povedal te besede, so ga pisarji in farizeji začeli silovito nagovarjati in ga izzivati, da bi govoril o mnogih stvareh,
Well when He had said these things to them, the scribes and the Pharisees began to urge Him on vehemently and to cross-examine Him about many things,
54 ker so prežali nanj in si prizadevali, da ujamejo kaj iz njegovih ust, da bi ga lahko obtožili.
lying in wait for Him, trying to catch Him in something He might say, so that they might accuse Him.
