3 Mojzes 6
1 Gospod je spregovoril Mojzesu, rekoč:
The Lord told Moses,
2 »Če duša greši in zagreši prekršek zoper Gospoda in laže svojemu bližnjemu v tem, kar mu je bilo izročeno, da varuje, ali v družbi, ali v stvari, odvzeti z nasiljem, ali je zavedel svojega bližnjega,
“If you sin against the Lord, breaking your commitment to him, then this is what must happen. You may have lied to your neighbor about something you were looking after for them, about some deposit paid, about something was stolen, or maybe you were trying to cheat them.
3 ali je našel to, kar je bilo izgubljeno in glede tega laže in krivo prisega; v čemerkoli izmed vsega tega kar človek dela, v tem greši;
You may have found property someone lost, and you lied and made false statements about it, or you have sinned in others ways that people do in such situations.
4 Potem se bo zgodilo, ker je grešil in je kriv, da bo povrnil to, kar je nasilno odvzel proč ali stvar, ki jo je varljivo pridobil ali to, kar mu je bilo izročeno, da varuje ali izgubljeno stvar, ki jo je našel,
If you have sinned and become guilty you must return what you have stolen or cheated from your victims, the deposit you took, the lost property you found,
5 ali vse to o čemer je krivo prisegel. To bo torej povrnil v glavnici in k temu bo dodal še petino in to dal tistemu, ki mu pripada, na dan svoje daritve za prekršek.
or anything else that must be given back that you lied about. You must pay full compensation plus a fifth of the value, and give it to the owner as soon as you accept that you are guilty of sin.
6 H Gospodu bo [prek] duhovnika privedel svojo daritev za prestopek, ovna brez pomanjkljivosti iz tropa, s tvojo oceno, v daritev za prestopek.
Then you must take to the priest your guilt offering for the Lord: a ram without defects of the appropriate value from the flock.
7 Duhovnik bo zanj pred Gospodom opravil spravo in odpuščeno mu bo za karkoli od vsega, kar je storil v teh prekrških.«
This is how the priest will make you right before the Lord, and you will be forgiven whatever sins you may have done that you are guilty of.”
8 Gospod je spregovoril Mojzesu, rekoč:
The Lord told Moses,
9 »Zapovej Aronu in njegovim sinovom, rekoč: ›To je postava žgalne daritve: ›To je žgalna daritev, ker vso noč, do jutra, gori na oltarju in oltarni ogenj bo gorel v njej.‹
“Give Aaron and his sons these instructions regarding the burnt offering: The burnt offering is to be left on the fireplace of the altar throughout night until morning, and the fire must be kept burning on the altar.
10 Duhovnik si bo nadel laneno obleko in kratke platnene hlače bo nadel na svoje meso in pobral pepel, ki ga je ogenj na oltarju použil z žgalno daritvijo in ga položil poleg oltarja.
The priest shall put on his linen clothes and underwear, and he shall take from the altar the greasy ashes of the burnt offering that the fire has burned up and set them down beside the altar.
11 Odložil bo svoje obleke in si nadel druge obleke in pepel odnesel zunaj tabora, na čist prostor.
Then he has to change his clothes, and take the ashes outside the camp to a place that's ceremonially clean.
12 Ogenj na oltarju naj gori na njem; naj ne bo ugasnjen. Duhovnik naj na njem vsako jutro zažiga les in nanj po vrsti polaga žgalno daritev in na njem naj zažiga tolščo mirovnih daritev.
The fire on the altar must be kept burning—don't let it go out. Each morning the priest is to add wood to the fire, carefully place the burnt offering on it, and burn the fat parts of the peace offerings on it.
13 Ogenj bo vedno gorel na oltarju; nikoli naj ne ugasne.
The fire must always be kept burning on the altar continually—don't let it go out.
14 To je postava jedilne daritve. Aronovi sinovi jo bodo darovali pred Gospodom, pred oltarjem.
These are the regulations for the grain offering: Aaron's sons are to present it before the Lord, in front of the altar.
15 Od tega bo vzel prgišče moke jedilne daritve in od olja in vse kadilo, ki je na jedilni daritvi in to bo na oltarju sežgal Gospodu v prijeten vonj, torej spomin na to.
The priest shall remove a handful of the best flour mixed with olive oil, as well as all the frankincense from the grain offering, and burn the ‘reminder part’ on the altar to be to be accepted by the Lord.
16 Preostanek pa bodo Aron in njegovi sinovi pojedli. Z nekvašenim kruhom bo pojedena na svetem prostoru. Na dvoru šotorskega svetišča skupnosti jo bodo pojedli.
The rest is for Aaron and his sons to eat. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
17 Ta ne bo pečena s kvasom. To sem jim dal za njihov delež mojih daritev, narejenih z ognjem; to je najsvetejše, kakor je daritev za greh in kakor daritev [za] prekršek.
It must not be baked with yeast. I have provided it as their share of my food offerings. It is most holy, just like the sin offering and the guilt offering.
18 Vsi moški izmed Aronovih otrok bodo jedli od nje. To bo zakon na veke v vaših rodovih glede Gospodovih daritev, narejenih z ognjem; vsak, kdor se jih dotakne, bo svet.‹«
Any of Aaron's male descendants may eat it. This is a permanent allowance from the food offerings to the Lord for future generations. Whatever touches them shall become holy.”
19 Gospod je spregovoril Mojzesu, rekoč:
The Lord told Moses,
20 »To je dar Arona in njegovih sinov, ki ga bodo darovali Gospodu na dan, ko je maziljen: deseti del škafa fine moke za neprestano jedilno daritev, polovico od tega zjutraj in polovico od tega zvečer.
“This is the offering that Aaron and his sons are to present to the Lord when they're anointed: a tenth of an ephah of best flour as a usual grain offering, half in the morning and half in the evening.
21 V ponvi naj bo pripravljena z oljem in ko je ocvrta, jo boš v njej prinesel in pečene koščke jedilne daritve boš daroval v prijeten vonj Gospodu.
Cook it with olive oil on a griddle. Bring it well-kneaded and present it as a grain offering broken into pieces, to be accepted by the Lord.
22 To naj daruje duhovnik izmed njegovih sinov, ki je maziljen namesto njega. To je zakon na veke Gospodu; ta naj bo v celoti sežgana.
It is to be cooked by the priest who is one of Aaron's descendants and who is to be anointed to take his place. In this case since it is permanently allocated to the Lord, it must be burned completely.
23 Kajti vsaka jedilna daritev za duhovnika naj bo v celoti sežgana. Le-ta naj ne bo pojedena.«
Every grain offering for a priest is to be burned completely. It must not be eaten.”
24 Gospod je spregovoril Mojzesu, rekoč:
The Lord told Moses,
25 »Govori Aronu in njegovim sinovom, rekoč: ›To je postava daritve za greh pred Gospodom. Na kraju, kjer je zaklana žgalna daritev, bo zaklana daritev za greh. To je najsvetejše.
“Tell Aaron and his sons that these are the regulations for the sin offering. The sin offering is to be killed where the burnt offering is killed before the Lord, and it is most holy.
26 Jedel jo bo duhovnik, ki jo daruje za greh. Pojedena bo na svetem kraju, na dvoru šotorskega svetišča skupnosti.
The priest who offers the sin offering is to eat it. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
27 Karkoli od tega se bo dotaknilo mesa, naj bo sveto, in ko je kri od te daritve poškropljena na kakršnokoli obleko, boš na svetem prostoru opral to, po čemer je bila poškropljena.
Whatever touches it shall become holy and if any of the blood is splashed on clothing, you must wash it in a holy place.
28 Toda lončena posoda, v kateri je skuhana, naj bo razbita, in če je skuhana v bronastem loncu, naj bo tako odrgnjena kakor pomita v vodi.
The clay pot used to boil the sin offering must be broken. If it's boiled in a bronze pot, the pot must be thoroughly cleaned and washed out with water.
29 Vsi moški izmed duhovnikov bodo jedli od tega. To je najsvetejše.
Any male among the priests may eat it, it is most holy.
30 Nobena daritev za greh, od katere je kakršnakoli kri prinesena v šotorsko svetišče skupnosti, da se z njo pobota na svetem kraju, naj ne bo pojedena. Ta naj bo sežgana v ognju.
But no sin offering may be eaten if its blood has been taken into the Tent of Meeting to as a means to make things right in the Holy Place. In that case it must be burned.”
