3 Mojzes 14
1 Gospod je spregovoril Mojzesu, rekoč:
Yahweh also said to Moses/me,
2 »To bo postava za gobavca na dan njegovega očiščenja. Pripeljan bo k duhovniku
“These are the regulations for anyone who has been healed of a contagious skin disease.
3 in duhovnik bo šel naprej iz tabora in duhovnik bo pogledal in glej, če je na gobavcu nadloga gobavosti ozdravljena,
The person must be brought to a priest. The priest will take him outside the camp [to where that person has been staying], and examine him. If the skin disease has been healed,
4 potem bo duhovnik zapovedal, da za tistega, ki naj bi bil očiščen, vzamejo dve ptici, živi in čisti, cedrov les, škrlat in izop,
the priest will say that someone must bring two living birds that are acceptable to Yahweh, along with some cedar wood, some scarlet/red yarn, and some sprigs of (hyssop/a very leafy plant).
5 in duhovnik bo zapovedal, da bo ena izmed ptic zaklana v lončeni posodi nad tekočo vodo.
Then the priest will command that one of the birds be killed while [it is being held] over a clay pot containing water from a spring.
6 Glede žive ptice, jo bo vzel s cedrovim lesom, škrlatom in izopom in jih bo skupaj z živo ptico pomočil v kri ptice, ki je bila zaklana nad tekočo vodo.
Then the priest will dip the other bird, along with the cedar wood, the scarlet/red yarn and the hyssop, into the blood of the bird that was killed.
7 To bo sedemkrat poškropil na tistega, ki naj bi bil očiščen gobavosti in proglasil ga bo za čistega in živo ptico bo izpustil prosto na odprto polje.
Then he must sprinkle some of the blood on the person who was healed; he must sprinkle it on him seven times. Then he will declare that the person is permitted to be with other people again. And the priest will release the other bird and allow it to fly away.
8 Ta, ki naj bo očiščen, bo opral svoja oblačila in obril vse dlake in se umil v vodi, da bo lahko čist. Potem bo prišel v tabor in sedem dni ostajal zunaj svojega šotora.
“Then the person who was healed must wash his clothes, shave off all his hair, and bathe. Then he is allowed to return to the camp, but he must stay outside his tent for seven days.
9 Toda na sedmi dan, ko bo obril vse dlake s svoje glave, svoje brade in svojih obrvi, bo obril celo vso svojo dlako in v vodi bo opral svoja oblačila in tudi svoje meso bo umil in bo čist.
On the seventh day, he must again shave off all his hair, including his beard and his eyebrows. Then he must again wash his clothes and bathe, and then he will be allowed to be with other people again.
10 Na osmi dan bo vzel dva jagenjčka, samca brez pomanjkljivosti in eno jagnjico prvega leta, brez pomanjkljivosti in tri desetinke fine moke za jedilno daritev, pomešano z oljem in en vrček olja.
“The next day that person must bring two male lambs and one female lamb that is one year old, all of them with no defects. He must also bring six quarts/liters of fine flour, mixed with olive oil, to be an offering, and (0.6 pint/0.3 liter) of olive oil.
11 Duhovnik, ki ga očiščuje, bo pred Gospodom, pri vratih šotorskega svetišča skupnosti, predstavil človeka, ki naj bi bil očiščen in te stvari.
The priest who declares that the person’s skin disease is ended must bring that person, and his offerings, to me, Yahweh, at the entrance of the Sacred Tent.
12 Duhovnik bo vzel enega jagenjčka, samca in ga daroval za daritev za greh in vrček olja ter ju majal pred Gospodom za majalno daritev.
“Then the priest must take one of the male lambs and lift it up, along with the olive oil, in front of me, to be a guilt offering—[an offering for his being guilty for not giving to me the things that he was required to give me].
13 Jagnje bo zaklal na kraju, kjer bo zaklal daritev za greh in žgalno daritev, na svetem kraju, kajti daritev za greh je duhovnikova, kot tudi daritev za prestopek. To je najsvetejše.
Then the priest must slaughter the lamb in the sacred place where the other sacrifices are offered. Like the offering to enable people to be forgiven, this guilt offering is holy, and belongs to the priest.
14 Duhovnik bo vzel nekaj krvi daritve za prestopek in duhovnik jo bo dal na konico desnega ušesa tistega, ki naj bo očiščen in na palec njegove desne roke in na palec njegovega desnega stopala.
The priest must take some of the blood of that animal and pour it on the lobe/tip of the right ear and on the thumb of the right hand and on the big toe of the right foot of the one who has been healed of the skin disease.
15 Duhovnik bo vzel nekaj od vrčka olja in to izlil na dlan svoje leve roke
Then the priest must take some of the olive oil and pour it in the palm of his own left hand.
16 in duhovnik bo svoj desni prst pomočil v olje, ki je v njegovi levi roki in olje bo s svojim prstom sedemkrat poškropil pred Gospodom.
Then he must dip the forefinger of his right hand into the oil in his palm, and sprinkle it in front of me seven times.
17 Preostanek olja, ki je v njegovi roki, bo duhovnik dal na konico desnega ušesa tistega, ki naj bo očiščen in na palec njegove desne roke in na palec njegovega desnega stopala, na kri daritve za prestopek.
Then he must put some of the oil that is still in the palm of his hand on the lobe/tip of the right ear and the thumb of the right hand and on the big toe of the right foot of the person who has been healed of the skin disease. He must put it on top of the blood that he has already put on those places.
18 Ostanek olja, ki je v duhovnikovi roki pa naj izlije na glavo tistega, ki naj bo očiščen in duhovnik bo zanj opravil spravo pred Gospodom.
The remaining oil in his palm must be put on the person’s head, [to indicate that I declare that] the person has been forgiven for having sinned.
19 Duhovnik bo daroval daritev za greh in opravil spravo za tistega, ki naj bo očiščen svoje nečistosti in potem bo zaklal žgalno daritev.
“Then the priest must slaughter one of the other two animals, to show that the one who has been healed of the skin disease has been forgiven for having sinned, and that he has become acceptable to Yahweh. Then the priest will slaughter the animal that will be completely burned [on the altar].
20 Duhovnik bo na oltarju daroval žgalno daritev in jedilno daritev, in duhovnik bo zanj opravil spravo in on bo čist.
He will also put on the altar the offering of grain, to indicate that the person has been forgiven for having sinned. Then that person will be allowed to be with other people again.
21 Če pa je reven in ne more dobiti toliko, potem bo vzel eno jagnje za daritev za prestopek, da bo majano, da opravi spravo zanj in eno desetinko fine moke, umešane z oljem za jedilno daritev in vrček olja
“But if the person who has been healed of a skin disease is poor and cannot afford to bring all those animals, he must take to the priest one male lamb to be lifted up to be an offering for his not giving to me the things that he was required to give me. He must also take two quarts/liters of fine flour mixed with olive oil to be an offering made from grain, (0.6 pint/0.3 liter) of olive oil,
22 ter dve grlici ali dva mlada goloba, takšne, kot jih lahko dobi; ena bo za daritev za greh, druga pa za žgalno daritev.
and two doves or two young pigeons, one for him to be forgiven for the sins he has committed, and one to be completely burned [on the altar].
23 Na osmi dan jih bo prinesel duhovniku za svoje očiščenje, k vratom šotorskega svetišča skupnosti pred Gospoda.
“On that same day, that person must take those things to the priest at the entrance of the Sacred Tent, to offer them to Yahweh.
24 Duhovnik bo vzel jagnje daritve za prestopek in vrček olja in duhovnik ju bo majal za majalno daritev pred Gospodom.
The priest will take the lamb for the offering for that person not giving to me the things that he was required to give me, along with the olive oil, and lift them up in front of me.
25 Zaklal bo jagnje daritve za prekršek in duhovnik bo vzel nekaj od krvi daritve za prekršek in jo dal na konico desnega ušesa tistega, ki naj bo očiščen in na palec njegove desne roke in na palec njegovega desnega stopala
Then the priest will slaughter that lamb [and drain some of the blood in a bowl], and take some of that blood and put it on the lobe/tip of the person’s right ear and on the thumb of his right hand and on the big toe of his right foot.
26 in duhovnik bo nekaj olja izlil v dlan svoje leve roke,
Then the priest will pour some of the oil into the palm of his left hand,
27 in duhovnik bo s svojim desnim prstom nekaj olja, ki je v njegovi levi roki, sedemkrat poškropil pred Gospodom.
and with his right forefinger he must sprinkle some of the oil from his palm there in my presence.
28 Duhovnik bo dal od olja, ki je v njegovi roki, na konico desnega ušesa tistega, ki naj bo očiščen in na palec njegove desne roke in na palec njegovega desnega stopala, na mestu krvi daritve za prestopek.
He must put some of the oil in his palm on the same places where he put the blood.
29 Preostanek olja, ki je v duhovnikovi roki, pa bo dal na glavo tistega, ki naj bo očiščen, da zanj opravi spravo pred Gospodom.
He must put the rest of the oil that is in his hand on the head of the person who has been healed of a skin disease, to indicate that I have forgiven him for having sinned.
30 Daroval bo eno izmed grlic ali izmed mladih golobov, takega, kot ga lahko dobi,
Then the priest must sacrifice the doves or the pigeons, whichever that person has brought.
31 torej takšnega, kot ga je zmožen dobiti, enega za daritev za greh in drugega za žgalno daritev, z jedilno daritvijo, in duhovnik bo za tistega, ki naj bo očiščen pred Gospodom, opravil spravo.
One will be an offering for sin and the other will be completely burned on the altar, along with the offering of grain. By doing that, the priest will declare that the person is no longer guilty for having sinned.
32 To je postava tistega, na katerem je nadloga gobavosti, čigar roka ni zmožna dobiti tega, kar pripada njegovemu očiščenju.«
“Those are the regulations for anyone who has a contagious skin disease and who is poor and cannot afford the usual offerings, in order that he can be with people again.”
33 Gospod je spregovoril Mojzesu in Aronu, rekoč:
Yahweh also said to Aaron and Moses/me,
34 »Ko boste prišli v kánaansko deželo, ki sem vam jo dal za posest in položim nadlogo gobavosti v hišo dežele vaše posesti,
“I am about to give you Canaan land to belong to your people permanently. When you enter that land, there will be times when I cause/allow mildew to appear inside one of your houses.
35 in kdor je lastnik hiše in pride in pove duhovniku, rekoč: ›Zdi se mi, da je tam v hiši, kakor bi bila nadloga,
If that happens, the owner of that house must go to the priest and tell him, ‘There is something in my house that looks like mildew.’
36 potem bo duhovnik zapovedal, da izpraznijo hišo, preden duhovnik vstopi vanjo, da bi videl nadlogo, da ne bi vse, kar je v hiši, postalo nečisto in potem bo duhovnik vstopil, da pogleda hišo.
“Then the priest will say to him, ‘Take everything out of the house before I enter the house to examine the mildew. If you do not do that, I will declare that everything in the house is contaminated.’
37 Pogledal bo nadlogo in glej, če je nadloga na zidovih hiše, z ugreznjenimi mesti, zelenkastimi ali rdečimi, ki so na pogled nižja kakor zid,
[After the owner takes everything outside of his house], the priest will go in and inspect the house. If the mildew has caused greenish or reddish spots/depressions on the walls that seem to be deeper than only on the surface of the walls,
38 potem bo duhovnik šel ven iz hiše, k hišnim vratom in bo za sedem dni zaprl hišo.
the priest will go outside the house and lock it up for seven days.
39 Duhovnik bo sedmi dan ponovno prišel in pogledal. Glej, če je nadloga razširjena po zidovih hiše,
On the seventh day, he must go into the house and inspect it again. If the mildew on the walls has spread,
40 potem bo duhovnik zapovedal, da odnesejo kamne, na katerih je nadloga in jih odvržejo na nečist kraj zunaj mesta,
the priest will tell someone to tear out and throw in the dump outside the town all the stones in the walls that have mildew on them.
41 hišo pa bo dal znotraj vso ostrgati in ostrgan prah bodo izsuli zunaj mesta na nečist kraj.
Then the owner must scrape all the walls inside the house, and everything that is scraped off must be thrown into a dump outside the town.
42 Vzeli bodo druge kamne in jih položili na mesto tistih kamnov in vzel bo drugo malto in ometal hišo.
Then the owner must get new/other stones to replace the ones that had mildew on them, and take new clay and plaster [to cover the stones in the walls of] the house.
43 Če nadloga ponovno pride in izbruhne v hiši, potem ko je kamne odvzel proč in potem, ko je ostrgal hišo in potem ko je ta ometana,
“If the mildew appears again in the house after that is done,
44 potem bo prišel duhovnik in pogledal in glej, če se je nadloga razširila po hiši, je to nadležna gobavost v hiši. Ta je nečista.
the priest must go and examine the house again. If the mildew has spread inside the house, it will be clear that the mildew is the kind that destroys [houses], and no one will be allowed to live in it.
45 Porušil bo hišo, njene kamne, njen les in vso malto hiše in jih odnesel naprej, ven iz mesta, na nečist kraj.
It must be completely torn down—the stones, the timber and the plaster—and all those things must be thrown into a dump outside the town.
46 Poleg tega bo kdor gre v hišo, medtem ko je ta zaprta, nečist do večera.
“Anyone who goes into that house while it is locked up will not be allowed to be with other people until sunset of that day.
47 Kdor leži v hiši, bo opral svoja oblačila in kdor jé v hiši, bo opral svoja oblačila.
Anyone who sleeps in that house or eats in that house [during that time] must wash his clothes.
48 Če bo duhovnik vstopil in pogledal na to in glej, nadloga se ni razširila po hiši, potem ko je bila hiša ometana; potem bo duhovnik hišo proglasil za čisto, ker je nadloga ozdravljena.
“But when the priest comes to examine the house after it has been plastered, if the mildew has not spread, he shall declare that people may live in it, because the mildew is gone.
49 Da hišo očisti, bo vzel dve ptici, cedrov les, škrlat in izop.
But before people are allowed to live in it, the priest must take two small birds and some cedar wood and some red/scarlet yarn and some hyssop.
50 Eno izmed ptic bo zaklal v lončeni posodi nad tekočo vodo
He must kill one of the birds while [holding it] over a clay pot containing water from a spring.
51 in vzel bo cedrov les, izop, škrlat in živo ptico ter jih pomočil v krvi zaklane ptice in v tekočo vodo in hišo sedemkrat poškropil.
Then he must take the cedar wood, the hyssop, the red/scarlet yarn, and the other/living bird, and dip them into the blood of the dead bird, and sprinkle some of that blood on the house seven times.
52 Hišo bo očistil s krvjo ptice, s tekočo vodo, z živo ptico, s cedrovim lesom, z izopom in škrlatom,
By doing all those things he will cause the house to be acceptable to be lived in again.
53 toda živo ptico bo izpustil ven iz mesta, na odprta polja in opravil spravo za hišo, in ta bo čista.
Then he must release the other bird and allow it to fly away. By doing that, he will [finish the ritual for] causing the house to be acceptable for people to live in it again.
54 To je postava za vse vrste nadlog gobavosti in luskavice
“Those are the regulations for contagious diseases, for itching sores,
55 ter za gobavost obleke in hiše,
for mildew [DOU] on clothes or in a house,
56 za oteklino, za krasto in za svetlo pego,
and for swellings, rashes, or bright spots [on sores],
57 da uči, kdaj je to nečisto in kdaj je to čisto. To je postava gobavosti.‹«
to find out whether a person has a contagious disease or not, and whether people will still be permitted to touch their clothing or their house, or not.”
