Janez 19
1 Tedaj je torej Pilat vzel Jezusa in ga prebičal.
Then Pilate, therefore, took Jesus, and scourged him.
2 In vojaki so iz trnja spletli krono in jo položili na njegovo glavo in nanj nadeli škrlatno svečano oblačilo
And, the soldiers, plaiting a crown out of thorns, placed it upon his head, and, a purple robe, cast they about him;
3 ter rekli: »Pozdravljen, judovski Kralj!« in ga udarjali s svojimi rokami.
and kept coming unto him, and saying—Joy to thee! O King of the Jews!—and were giving unto him smart blows.
4 Pilat je torej ponovno odšel naprej, rekoč jim: »Glejte, privedem ga k vam, da boste lahko spoznali, da ne najdem krivde na njem.«
And Pilate went forth again outside, and saith unto them—See! I lead him unto you outside, that ye may take knowledge, that, no single fault, do I find in him.
5 Potem je prišel Jezus naprej, noseč trnovo krono in škrlatno svečano oblačilo. In Pilat jim reče: »Glejte, človek!«
Jesus, therefore, came forth outside, wearing the thorn crown, and the purple mantle. And he saith unto them—Lo! the Man!
6 Ko so ga torej visoki duhovniki in častniki zagledali, so zavpili, rekoč: »Križaj ga, križaj ga.« Pilat jim reče: »Vzemite ga in ga križajte, kajti jaz ne najdem krivde na njem.«
When, therefore, the High-priests and the officers saw him, they cried aloud, saying—Crucify! Crucify! Pilate saith unto them—Ye, take him, and crucify; for, I, find not in him, a fault.
7 Judje so mu odgovorili: »Mi imamo postavo in po naši postavi bi moral umreti, ker se je delal Božjega Sina.«
The Jews answered him—We, have, a law, and, according to the law, he ought to die, because, Son of God, himself, he made.
8 Ko je torej Pilat slišal to besedo, se je še bolj zbal
When, therefore, Pilate heard this word, he was the more afraid;
9 in ponovno odšel v sodno dvorano in reče Jezusu: »Od kod si?« Toda Jezus mu ni dal odgovora.
and entered into the judgment-hall again, and saith unto Jesus—Whence, art, thou? But, Jesus, gave him no, answer.
10 Tedaj mu Pilat reče: »Meni ne odgovoriš? Ne veš, da imam oblast, da te križam in imam oblast, da te izpustim?«
Pilate, therefore, saith unto him—Unto me, dost thou not speak? Knowest thou not, that, authority, have I to release thee, and, authority, have I to crucify thee?
11 Jezus je odgovoril: »Zoper mene sploh ne bi mogel imeti nobene oblasti, razen če ti ne bi bila dana od zgoraj. Zato ima večji greh tisti, ki me je izročil tebi.«
Jesus answered him—Thou couldst have had no authority against me, at all, if it had not been given unto thee from above. Therefore, he that delivered me unto thee, hath, greater sin.
12 In odslej si je Pilat prizadeval, da ga izpusti. Toda Judje so zavpili, rekoč: »Če tega človeka izpustiš, nisi cesarjev prijatelj; kdorkoli sebe dela kralja, govori zoper cesarja.«
For this cause, Pilate, began seeking to release him; but, the Jews, cried aloud saying—If this man thou release, thou art not a friend of Caesar, for, every one who maketh himself king, speaketh against Caesar.
13 Ko je torej Pilat slišal to besedo, je privedel Jezusa naprej in sedel na sodni stol na kraju, ki se imenuje Tlak, toda v hebrejščini Gabatá.
Pilate, therefore, when he heard these words, led Jesus outside, and sat down upon a raised seat, in a place called Pavement, but, in Hebrew, Gabbatha.
14 Bila pa je priprava na pasho in okoli šeste ure; in Judom reče: »Glejte, vaš Kralj!«
Now it was the preparation of the passover, —it was about the sixth hour. And he saith unto the Jews—See! your King!
15 Toda oni so zakričali: »Proč z njim, proč z njim, križaj ga.« Pilat jim reče: »Ali naj križam vašega Kralja?« Visoki duhovniki so odgovorili: »Nimamo kralja razen cesarja.«
They, therefore, cried aloud—Away! away! Crucify him! Pilate saith unto them—Your king, shall I crucify? The High-priests answered—We have no king but Caesar!
16 Tedaj jim ga je torej izročil, da bi bil križan. In vzeli so Jezusa ter ga odvedli proč.
Then, therefore, he delivered him up unto them, that he might be crucified. They took possession, therefore, of Jesus.
17 In ko je nesel svoj križ, je odšel naprej na kraj, imenovan kraj lobanje, ki se v hebrejščini imenuje Golgota,
And, bearing for himself the cross, he went forth unto the so-called Skull-place, which is named, in Hebrew, Golgotha;
18 kjer so ga križali in z njim dva druga, na vsaki strani enega in Jezusa v sredi.
where, him, they crucified; and, with him, other two, on this side and on that, and, in the midst, Jesus.
19 In Pilat je napisal napis ter ga postavil na križ. In pisanje je bilo: JEZUS NAZAREČAN, JUDOVSKI KRALJ.
And Pilate wrote a title also, and placed on the cross; and there was written—JESUS, THE NAZARENE, THE KING OF THE JEWS.
20 Ta napis so potem brali mnogi izmed Judov, kajti kraj, kjer je bil Jezus križan, je bil blizu mesta, in to je bilo napisano v hebrejščini in grščini ter latinščini.
This title, therefore, read many of the Jews, because, near, was the place to the city where Jesus was crucified; and it was written in Hebrew, in Latin, in Greek.
21 Tedaj so visoki judovski duhovniki Pilatu rekli: »Ne napiši: ›Judovski Kralj, ‹ temveč, da je on rekel: ›Jaz sem Kralj Judov.‹«
The High-priests of the Jews, therefore, were saying unto Pilate—Do not be writing, The King of the Jews; but that, he, said: King of the Jews, I am.
22 Pilat je odgovoril: »Kar sem napisal, sem napisal.«
Pilate answered—What I have written, I have written!
23 Potem so vojaki, ko so Jezusa križali, vzeli njegove obleke in naredili štiri dele, za vsakega vojaka del in prav tako njegov plašč. Torej plašč [pa] je bil brez šiva, ves spleten od vrha.
The soldiers, therefore, when they had crucified Jesus, took his garments and made four parts, unto each soldier, a part; also the tunic. Howbeit, the tunic was without seam, from above, woven throughout.
24 Med seboj so torej govorili: »Ne razparajmo ga, temveč mečimo žrebe zanj, čigav bo, « da bi se lahko izpolnilo pismo, ki pravi: ›Moja oblačila so si razdelili med seboj in za mojo suknjo so metali žrebe.‹ Te stvari so torej storili vojaki.
They said, therefore, one to another—Let us not rend it, but cast lots for it, whose, it shall be; —that, the Scripture, might be fulfilled—They parted my garments amongst them, and, for my vestment, they cast lots: —yes verily, the soldiers, these things did.
25 Torej tam, ob Jezusovem križu, so stale njegova mati in sestra njegove matere, Klopájeva žena Marija in Marija Magdalena.
And there were standing by the cross of Jesus, his mother, and his mother’s sister, Mary the wife of Clopas, and Mary the Magdalene.
26 Ko je torej Jezus videl svojo mater in učenca, ki je stal poleg, ki ga je ljubil, reče svoji materi: »Ženska, glej tvoj sin!«
Jesus, therefore, seeing his mother and the disciple whom he loved, saith unto his mother—O woman, see! thy son!
27 Potem reče učencu: »Glej, tvoja mati!« In od te ure jo je ta učenec vzel v svoj lastni dom.
Afterwards, he saith unto the disciple—See! thy mother! And, from that hour, the disciple took her unto his own home.
28 Po tem, ker je Jezus vedel, da so bile vse stvari sedaj dovršene, da bi se lahko izpolnilo pismo, reče: »Žejen sem.«
After this, Jesus, knowing that, already, all things, have been finished, —that the Scripture might be fulfilled, saith—I thirst!
29 Torej, tam je bila postavljena posoda, polna kisa; in gobo so napolnili s kisom in jo nataknili na izop ter jo pristavili k njegovim ustom.
A vessel, was standing, full of vinegar. A sponge, therefore, full of the vinegar, put about, hyssop, brought they unto his mouth.
30 Ko je torej Jezus prejel kis, je rekel: »Dovršeno je« in nagnil svojo glavo ter izročil duha.
When, therefore, he had received the vinegar, Jesus said—It is finished! And, bowing his head, delivered up his spirit.
31 Judje so torej zato, ker je bila priprava, da na šabatni dan telesa ne bi ostala na križu (kajti ta šabatni dan je bil na prazničen dan), prosili Pilata, da bi bile lahko njihove noge zlomljene in da bi bili lahko odstranjeni.
The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath, —for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away.
32 Potem so prišli vojaki in zlomili noge prvega in drugega, ki sta bila križana z njim.
The soldiers, therefore, came; and, of the first, indeed, brake the legs, and of the other who was crucified with him, —
33 Toda ko so prišli k Jezusu in videli, da je bil že mrtev, njegovih nog niso zlomili,
but coming, unto Jesus, when they saw that, already, he was dead, they brake not his legs; —
34 toda eden izmed vojakov je s sulico prebodel njegovo stran in nemudoma sta od tam pritekli kri in voda.
but, one of the soldiers, with a spear, pierced, his side, and there came out, straightway, blood and water.
35 In tisti, ki je to videl, je izjavil in njegova izjava je resnična; in on ve, da govori resnico, da bi vi lahko verovali.
And, he that hath seen, hath borne witness; and, genuine, is his testimony, and, he, knoweth that he saith, what is true, that, ye also, may believe.
36 Kajti te stvari so bile storjene, da bi bilo izpolnjeno pismo: ›Nobena njegova kost ne bo zlomljena.‹
For these things came to pass, that, the Scripture, might be fulfilled—A bone thereof, shall not be crushed;
37 In ponovno drugo pismo pravi: ›Gledali bodo nanj, ki so ga prebodli.‹
and, again, a different Scripture, saith—They shall look unto him whom they pierced.
38 In po tem je Jožef iz Arimateje, ki je bil Jezusov učenec, toda zaradi strahu pred Judi skrivaj, prosil Pilata, da bi lahko odnesel Jezusovo telo; in Pilat mu je dal dovoljenje. Prišel je torej in vzel Jezusovo telo.
But, after these things, Joseph from Arimathaea, being a disciple of Jesus, but having kept it secret for fear of the Jews, requested Pilate, that he might take away the body of Jesus; and Pilate gave permission. He came, therefore, and took away his body.
39 In prav tako je prišel Nikodém, ki je najprej ponoči prišel k Jezusu in prinesel mešanico mire in aloje, težko okoli sto funtov.
There came, moreover, Nicodemus also, —he that came unto him by night at the first, —bearing a roll of myrrh and aloes, about a hundred pounds’ weight.
40 Potem sta snela Jezusovo telo in ga z dišavami ovila v lanene trakove, kakršen je judovski običaj pokopa.
So they received the body of Jesus, and bound it in linen-bandages with the spices, —just as it is, a custom, with the Jews to prepare for burial.
41 Torej na kraju, kjer je bil križan, je bil vrt in na vrtu nov mavzolej, v katerega človek še nikoli ni bil položen.
Now there was, in the place where he was crucified, a garden; and, in the garden, an unused tomb, wherein, as yet, no one had been laid.
42 Zaradi judovskega dneva priprave sta torej Jezusa položila tja, kajti mavzolej je bil blizu.
So, there, by reason of the preparation of the Jews, because, near, was the tomb, laid they Jesus.
