Hebrejcem 7
1 Kajti ta Melkízedek, kralj v Salemu, duhovnik najvišjega Boga, ki je srečal Abrahama, ko se je ta vračal iz poboja kraljev in ga blagoslovil;
This Melchisedech kynge of Salem (which beinge prest of ye most hye god met Abraham as he returned agayne from the slaughter of the kynges and blessed him:
2 ki mu je tudi Abraham dal desetino od vsega; najprej pomeni Kralj pravičnosti in nató tudi Kralj Salema, kar je Kralj miru;
to whom also Abraham gave tythes of all thynges) fyrst is by interpretacion kynge of rightewesnes: after yt he is kynge of Sale yt is to saye kynge of peace
3 brez očeta, brez matere, brez porekla niti nima začetka dni niti konca življenja, toda narejen podoben Božjemu Sinu trajno ostaja duhovnik.
with out father wt out mother with out kynne and hath nether begynnynge of his tyme nether yet ende of his lyfe: but is lykened vnto the sonne of god and cotinueth a preste for ever.
4 Torej preudarite, kako velik je bil ta mož, ki mu je celó očak Abraham dal desetino od plenov.
Consyder what a man this was vnto who the patriarke Abraham gave tythes of the spoyles.
5 In resnično imajo tisti, ki so iz Lévijevih sinov, ki prejemajo službo duhovništva, zapoved, naj glede na postavo od ljudi pobirajo desetine, to je, od svojih bratov, čeprav so izšli iz Abrahamovih ledij;
And verely those children of levy which receave the office of the prestes have a commaundement to take a cordyng to the lawe tythes of the people that is to saye of their brethren yee though they spronge out of the loynes of Abraham.
6 toda on, katerega poreklo ni šteto od njih, je prejel Abrahamove desetine in blagoslovil tistega, ki je imel obljube.
But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses.
7 In brez vseh ugovarjanj je manjše blagoslovljeno od boljšega.
And no man denyeth but that which is lesse receaveth blessinge of yt which is greater.
8 In tukaj prejemajo desetine ljudje, ki umirajo, toda tam jih prejema on, o katerem je pričevano, da živi.
And here men that dye receave tythes. But there he receaveth tythes of whom it is witnessed that he liveth.
9 In tako lahko potemtakem rečem: »Tudi Levi, ki prejema desetine, je plačal desetine po Abrahamu.«
And to saye the trueth Levy him silfe also which receaveth tythes payed tythes in Abraham.
10 Kajti bil je še v ledjih svojega očeta, ko ga je srečal Melkízedek.
For he was yet in the loynes of his father Abraham when Melchisech met him.
11 Če je bila torej popolnost po Lévijevem duhovništvu (kajti pod njim so ljudje prejeli postavo), kakšna je bila nadaljnja potreba, da bi nastopil drug duhovnik po Melkízedekovem redu in ne bi bil imenovan po Aronovem redu?
Yf now therfore perfeccion came by the presthod of the levites (for vnder that presthod the people recaved the lawe) what neded it furthermore that an other prest shuld ryse after the order of Melchisedech and not after the order of Aaron?
12 Kajti zaradi spremembe duhovništva je storjena tudi potreba po spremembi postave.
Now no dout yf the presthod be translated then of necessitie must the lawe be translated also.
13 Kajti on, o katerem se govorijo te stvari, pripada drugemu rodu, od katerega noben človek ni daroval prisotnost pri oltarju.
For he of whom these thynges are spoken pertayneth vnto another trybe of which never man served at the aultre.
14 Kajti očitno je, da naš Gospod izvira iz Juda, iz rodu, o katerem glede duhovništva Mojzes ni ničesar rekel.
For it is evidet that oure lorde spronge of the trybe of Iuda of which trybe spake Moses nothynge concernynge presthod.
15 In še mnogo bolj očitno je, kajti po Melkízedekovi podobnosti vstaja drug duhovnik,
And it is yet a more evydent thinge yf after the similitude of Melchisedech ther aryse a nother prest
16 ki ni postal po postavi mesene zapovedi, temveč po moči neskončnega življenja.
which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyfe
(For he testifieth: Thou arte a prest forever after the order of Melchysedech) (aiōn g165)
18 Kajti razveljavitev prejšnje zapovedi je resnična zaradi njene slabosti in nekoristnosti.
Then the commaundmet that went a fore is disanulled because of hir weaknes and vnproffitablenes.
19 Kajti postava ni ničesar storila popolno, toda vpeljava boljšega upanja je; po katerem se bližamo k Bogu.
For the lawe made nothynge parfecte: but was an introduccion of a better hope by which hope we drawe nye vnto god.
20 In še toliko bolj, ker ni bil narejen za duhovnika brez prisege;
And for this cause it is a better hope that it was not promysed with out an othe.
21 (kajti ti duhovniki so postali brez prisege; toda ta s prisego po tistem, ki mu je rekel: »Gospod je prisegel in se ne bo kesal: ›Ti si duhovnik na veke po Melkízedekovem redu‹«). (aiōn g165)
Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The lorde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech. (aiōn g165)
22 S tem je bil Jezus postavljen za pôroka boljše zaveze.
And for that cause was Iesus a stablyssher of a better testament.
23 In onih je bilo resnično mnogo duhovnikov, ker jim zaradi smrti ni bilo dopuščeno, da ostanejo;
And amonge them many were made prestes because they were not suffred to endure by the reason of deeth.
But this man because he endureth ever hath an everlastinge presthod. (aiōn g165)
25 Zatorej jih je tudi zmožen rešiti do zadnjega, da po njem pridejo k Bogu, glede na to, da vedno živi, da posreduje zanje.
Wherfore he is able also ever to save them that come vnto god by him seynge he ever lyveth to make intercession for vs.
26 Kajti takšen véliki duhovnik nam je bil primeren, ki je svet, neškodljiv, neomadeževan, ločen od grešnikov in je postal višji od nebes;
Soche an hye prest it became vs to have which is wholy harmlesse vndefyled separat from synners and made hyar then heven.
27 ki mu ni treba vsak dan, kakor tistim vélikim duhovnikom, darovati žrtvovanje, najprej za svoje lastne grehe in potem za grehe ljudi. Kajti to je storil enkrat, ko je daroval samega sebe.
Which nedeth not dayly (as yonder hie prestes) to offer vp sacrifice fyrst for his awne synnes and then for the peoples synnes. For that did he at once for all when he offered vp him silfe.
28 Kajti postava dela ljudi [za] vélike duhovnike, ki imajo šibkost; toda beseda prisege, ki je bila, odkar [je] postava, postavlja Sina, ki je posvečen na vékomaj. (aiōn g165)
For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more. (aiōn g165)
