< Pridigar 5 >

1 Varuj svoje stopalo, ko greš k Božji hiši in bodi bolj pripravljen prisluhniti kakor izročiti klavno daritev bedakov, kajti ne preudarjajo, da počnejo zlo.
Guard (foot your *Q(K)*) when you will go to [the] house of God and draw near to listen more than giving the fools a sacrifice for not they [are] knowing to do evil.
2 Ne bodi prenagljen s svojimi usti in tvoje srce naj ne bo hitro, da izreče katerokoli stvar pred Bogom, kajti Bog je v nebesih, ti pa na zemlji, zato naj bo tvojih besed malo.
May not you be hasty on mouth your and heart your may not it hasten to bring forth a matter before God for God [is] in the heavens and you [are] on the earth there-fore let them be words your few.
3 Kajti sanje prihajajo po množici zadev in bedakov glas je razpoznan z množico besed.
For it comes the dream with abundance of business and [the] voice a fool with a multitude of words.
4 Kadar prisegaš zaobljubo Bogu, ne odlašaj, da jo izpolniš, kajti on nima zadovoljstva v bedakih. Izpolni to, kar si se zaobljubil.
When you will vow a vow to God may not you delay to pay it for there not [is] pleasure in fools [that] which you will vow pay.
5 Bolje je to, da ne prisežeš, kakor da prisežeš zaobljubo, pa ne izpolniš.
[is] good That not you will vow (more than what you will vow *L(abh)*) and not you will pay.
6 Ne dopusti svojim ustom, da bi tvojemu mesu povzročila, da greši niti pred angelom ne povej, da je bila pomota. Zakaj bi bil Bog ob tvojem glasu jezen in bi uničil delo tvojih rok?
May not you permit mouth your to cause to sin flesh your and may not you say before the messenger that [was] inadvertence it why? will he be angry God towards voice your and he will destroy [the] work of hands your.
7 Kajti v množici sanj in mnogih besedah so tudi številne ničevosti, toda boj se Boga.
For in abundance of dreams and futilities and words many for God fear.
8 Če vidiš v provinci zatirati ubogega in nasilne prevračati sodbo in pravico, se ne čudi ob zadevi, kajti kdor je višji kakor najvišji, upošteva; in obstaja višji kakor oni.
If oppression of a poor person and robbery of justice and righteousness you will see in the province do not be astonished on the matter for a high [one] over a high [one] [is] watching and high [ones] over them.
9 Poleg tega je donos zemlje za vse; sam kralj je postrežen s poljem.
And [the] profit of a land [is] in everything (it *Q(K)*) a king to a field he has been served.
10 Kdor ljubi srebro, ne bo potešen s srebrom niti kdor ljubi obilje, z donosom; tudi to je ničevost.
[one who] loves Silver not he will be satisfied silver and whoever [is] loving wealth not income also this [is] futility.
11 Kadar se dobrine povečujejo, so povečane, da se pojejo; kakšno dobro je njegovim lastnikom, razen da jih gledajo s svojimi očmi?
When increases the good they increase [those who] consume it and what? profit [belongs] to owner its that except ([the] sight of *Q(K)*) eyes his.
12 Spanje delovnega človeka je sladko, bodisi jé malo ali veliko, toda obilje bogastva mu ne bo pustilo spati.
[is] sweet [the] sleep of The laborer whether a little and or [surely] much he will eat and the plenty of the rich [person] not it [is] permitting him to sleep.
13 Je boleče zlo, ki sem ga videl pod soncem, namreč bogastva, varovana za njihove lastnike v njihovo škodo.
There [is] an evil severe [which] I have seen under the sun wealth [was] being kept by owner its to harm his.
14 Toda ta bogastva izginejo po zli zadevi. Zaplodil je sina, pa v njegovi roki ni ničesar.
And it was lost the wealth that in a business of evil and he fathered a son and not [was] in hand his anything.
15 Kakor je nag prišel iz maternice svoje matere, se bo vrnil kakor je prišel in ničesar ne bo vzel od svojega truda, kar bi v svoji roki lahko odnesel.
Just as he came out from [the] womb of mother his naked he will return to go when he came and anything not he will carry in toil his that he may take in hand his.
16 Tudi to je boleče zlo, da v vseh točkah, kakor je prišel, bo tako odšel; in kakšno korist ima tisti, ki se je trudil za veter?
And also this [is] an evil severe like exactly as [that] which came so he will go and what? [is the] profit [belongs] to him that he will toil for the wind.
17 Prav tako vse svoje dni jé v temi in ima mnogo bridkosti in besa s svojo slabostjo.
Also all days his in darkness he eats and he is vexed greatly and sickness his and anger.
18 Glej to, kar sem videl. Dobro in ljubko je za nekoga jesti, piti in uživati dobro od vsega svojega truda, ki se ga loteva pod soncem vse dni svojega življenja, ki mu jih daje Bog, kajti to je njegov delež.
Here! [that] which I have seen I [to be] good [that] which [is] beautiful [is] to eat and to drink and to see good in all toil his - that someone will toil under the sun [the] number of [the] days of (life his *Q(k)*) which he has given to him God for that [is] portion his.
19 Tudi vsakemu človeku, ki mu Bog daje bogastva in premoženje, mu daje moč, da od tega jé in da vzame svoj delež in se veseli v svojem trudu; to je darilo od Boga.
Also every person whom he has given to him God wealth and riches and he has given power him to eat from it and to receive portion his and to rejoice in toil his this [is] a gift of God it.
20 Kajti dni svojega življenja se ne bo dosti spominjal, ker mu Bog odgovarja v radosti njegovega srca.
For not [surely] much he will remember [the] days of life his for God [is] keeping busy with [the] joy of heart his.

< Pridigar 5 >