1 Korinčanom 1
1 Pavel, poklican, da je po Božji volji apostol Jezusa Kristusa in naš brat Sostén,
Paul, a called apostle of Jesus Christ, through God’s will, —and Sosthenes the brother, —
2 Božji cerkvi, ki je v Korintu, tem, ki so posvečeni v Kristusu Jezusu, poklicani, da so sveti, z vsemi, ki na vsakem kraju, tako njihovem kakor našem, kličejo ime Jezusa Kristusa, našega Gospoda:
Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints, —with all who call upon the name of our Lord Jesus Christ, in every place, —their Lord and ours:
3 ›Milost bodi vam in mir od Boga, našega Očeta in od Gospoda Jezusa Kristusa.‹
Favour unto you, and peace, from God our Father, and Lord Jesus Christ.
4 Vedno se vam v prid zahvaljujem svojemu Bogu za Božjo milost, ki vam je dana po Jezusu Kristusu,
I give thanks unto my God, at all times, concerning you, by reason of the favour of God given unto you in Christ Jesus, —
5 da ste v vsaki stvari obogateni po njem, v vsej izgovarjavi in v vsem spoznanju;
That, in everything, ye have been enriched in him—in all discourse and in all knowledge;
6 celó kakor je bilo Kristusovo pričevanje potrjeno v vas,
Even as, the witness of the Christ, hath been confirmed in you,
7 tako da vam, ki pričakujete prihod našega Gospoda Jezusa Kristusa, ne primanjkuje nobenega daru;
So that ye come short in no gift of favour, —ardently awaiting the revelation of our Lord Jesus Christ:
8 ki vas bo tudi do konca potrdil, da boste lahko brez krivde na dan našega Gospoda Jezusa Kristusa.
Who will also confirm you unto the end, unaccusable in the day of our Lord Jesus [Christ]:
9 Bog je zvest, po katerem ste bili poklicani v družbo njegovega Sina Jezusa Kristusa, našega Gospoda.
Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.
10 Torej vas rotim, bratje, v imenu našega Gospoda Jezusa Kristusa, da vsi govorite isto stvar in da med vami ne bo nobenih nesoglasij; temveč da boste popolnoma združeni skupaj, v istem mišljenju in v isti sodbi.
But I beseech you, brethren, through the name of our Lord Jesus Christ, —that, the same thing, ye, all, be saying, and that there be not, among you, divisions; but that ye be fitly joined together—in the same mind, and in the same judgment.
11 Kajti razodeto mi je bilo o vas, moji bratje, po teh, ki so iz Hloine hiše, da so med vami prepiri.
For it hath been signified unto me, concerning you, my brethren, —by them who are of [the household of] Chloe, —that there are strifes among you,
12 Pravim torej to, da vsak izmed vas govori: »Jaz sem Pavlov, jaz Apolov, jaz Kefov, jaz pa Kristusov.«
Now I mean this, —that, each one of you, is saying—I, indeed, am of Paul, but, I, of Apollos, but, I, of Cephas, but, I, of Christ:
13 Ali je Kristus razdeljen? Ali je bil Pavel križan za vas? Ali ste bili krščeni v Pavlovo ime?
The Christ is divided! Was, Paul, crucified for you? Or, into the name of Paul, were ye immersed?
14 Zahvaljujem se Bogu, da nisem krstil nobenega izmed vas razen Krispa in Gaja,
I give thanks, that, none of you, did I immerse—save Crispus and Gaius,
15 da ne bi kdorkoli lahko rekel, da sem krščeval v svojem lastnem imenu.
Lest any should say—into my own name, I immersed:
16 In krstil sem tudi Stefanájevo družino; razen tega ne vem, če sem krstil kogarkoli drugega.
Yea! I immersed the house of Stephanas also, —besides, I know not whether, anyone else, I immersed.
17 Kajti Kristus me ni poslal krščevat, temveč oznanjat evangelij; ne z modrostjo besed, da ne bi bil Kristusov križ storjen brez učinka.
For Christ sent me not, to be immersing, but to be telling the good news, —not with wisdom of discourse, lest, void should be made, the cross of the Christ.
18 Kajti oznanjevanje križa je tem, ki propadajo, nespametnost; toda nam, ki smo rešeni, je Božja moč.
For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being saved—unto us, it is, God’s power.
19 Kajti pisano je: ›Uničil bom modrost modrih in zavrgel bom razum razsodnih.‹
For it is written—I will destroy the wisdom of the wise, and, the discernment of the discerning, will I set aside.
20 Kje je modri? Kje je pisar? Kje je razpravljavec tega sveta? Mar ni modrosti tega sveta Bog naredil za nespametnost? (aiōn g165)
Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world? (aiōn g165)
21 Kajti potem, ko v Božji modrosti svet po modrosti ni spoznal Boga, je Bogu ugajalo, da po nespametnosti oznanjevanja reši te, ki verujejo.
For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased—through the foolishness of the thing proclaimed, to save them that believe.
22 Kajti Judje zahtevajo znamenje in Grki iščejo modrost,
Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek,
23 toda mi oznanjamo križanega Kristusa, Judom kamen spotike in Grkom nespametnost;
Whereas, we, proclaim a Christ who hath been crucified, —unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness;
24 toda tem, ki so poklicani, tako Judom kakor Grkom, [je] Kristus Božja moč in Božja modrost.
But, unto the called themselves—both Jews and Greeks, Christ, God’s power, and, God’s wisdom.
25 Kajti Božja nespametnost je modrejša od ljudi in Božja slabost močnejša od ljudi.
Because, God’s foolish thing, is, wiser than men, and, God’s weak thing, mightier than men.
26 Kajti vidite svoj klic, bratje, da ni poklicanih veliko modrih po mesu, ne veliko mogočnih, ne veliko plemenitih;
For be looking at the calling of you, brethren, —that [there were] not many wise, according to flesh. Not many powerful, not many high-born:
27 toda Bog je izbral nespametne stvari sveta, da zbega modre; in Bog je izbral slabotne stvari sveta, da zbega stvari, ki so mogočne;
On the contrary—the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty,
28 in nizke stvari sveta in stvari, ki so prezirane, je Bog izbral, da, in stvari, ki niso, da zavrže stvari, ki so,
And, the low-born things of the world, and the things that are despised, hath God chosen, —[and] the things that are not, —that, the things that are, he might bring to nought;
29 da se v njegovi prisotnosti ne bi poveličevalo nobeno meso.
So that no flesh should boast before God.
30 Toda vi ste iz njega v Kristusu Jezusu, ki je za nas postal modrost od Boga in pravičnost in posvečenje in odkupitev;
But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, —both righteousness, and sanctification, and redemption:
31 da, kakor je pisano: ›Kdor se ponaša, naj se ponaša v Gospodu.‹
In order that, even as it is written—He that boasteth, in the Lord, let him boast.
