Послание к Римлянам 5
1 Оравдившеся убо верою, мир имамы к Богу Господем нашим Иисус Христом,
Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
2 Имже и приведение обретохом верою во благодать сию, в нейже стоим, и хвалимся упованием славы Божия.
through whom we also have our access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.
3 Не точию же, но и хвалимся в скорбех, ведяще, яко скорбь терпение соделовает,
Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;
4 терпение же искусство, искусство же упование:
and perseverance, proven character; and proven character, hope:
5 упование же не посрамит. Яко любы Божия излияся в сердца наша Духом Святым данным нам.
and hope does not disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.
6 Еще бо Христос сущым нам немощным, по времени за нечестивых умре.
For while we were yet weak, at the right time Christ died for the ungodly.
7 Едва бо за праведника кто умрет: за благаго бо негли кто и дерзнет умрети.
For rarely does one die for the righteous. Yet perhaps for a good person someone might dare to die.
8 Составляет же Свою любовь к нам Бог, яко, еще грешником сущым нам, Христос за ны умре.
But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
9 Много убо паче, оправдани бывше ныне Кровию Его, спасемся Им от гнева.
Much more then, being now justified by his blood, we will be saved from God's wrath through him.
10 Аще бо врази бывше примирихомся Богу смертию Сына Его, множае паче примирившеся спасемся в животе Его:
For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
11 не точию же, но и хвалимся о Бозе Господем нашим Иисус Христом, Имже ныне примирение прияхом.
Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
12 Сего ради якоже единем человеком грех в мир вниде, и грехом смерть, и тако смерть во вся человеки вниде, в немже вси согрешиша.
Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all people, because all sinned.
13 До закона бо грех бе в мире: грех же не вменяшеся, не сущу закону.
For until the law, sin was in the world; but sin is not charged when there is no law.
14 Но царствова смерть от Адама даже до Моисеа и над несогрешившими по подобию преступления Адамова, иже есть образ будущаго.
Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
15 Но не якоже прегрешение, тако и дар. Аще бо прегрешением единаго мнози умроша, множае паче благодать Божия и дар благодатию единаго Человека Иисуса Христа во многих преизлишествова.
But the free gift is not like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.
16 И не якоже единем согрешшим, дарование. Грех бо из единаго во осуждение: дар же от многих прегрешении во оправдание.
The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
17 Аще бо единаго прегрешением смерть царствова единем, множае паче избыток благодати и дар правды приемлюще, в жизни воцарятся единем Иисус Христом.
For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
18 Темже убо, якоже единаго прегрешением во вся человеки вниде осуждение, такожде и единаго оправданием во вся человеки вниде оправдание жизни.
So then as through one trespass, all people were condemned; even so through one act of righteousness, all people were justified to life.
19 Якоже бо ослушанием единаго человека грешни быша мнози, сице и послушанием единаго праведни будут мнози.
For as through the one man's disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
20 Закон же привниде, да умножится прегрешение. Идеже бо умножися грех, преизбыточествова благодать:
The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;
