Послание к Евреям 4
1 Да убоимся убо, да не когда оставлену обетованию внити в покой Его, явится кто от вас лишився.
Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
2 Ибо нам благовествовано есть, якоже и онем: но не пользова онех слово слуха, не растворенное верою слышавших.
For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.
3 Входим бо в покой веровавшии, якоже рече: яко кляхся во гневе Моем, аще внидут в покой Мой: аще и делом от сложения мира бывшым.
For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
4 Рече бо негде о седмем сице: и почи Бог в день седмый от всех дел Своих.
For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”
5 И в сем паки: аще внидут в покой Мой.
and in this place again, “They will not enter into my rest.”
6 Понеже убо лишени нецыи внити в него, и имже прежде благовествовано бе, не внидоша за непослушание:
Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
7 паки некий уставляет день, днесь, в Давиде глаголя, по толицех летех, якоже прежде глаголася: днесь, аще глас Его услышите, не ожесточите сердец ваших.
he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”
8 Аще бо бы онех Иисус упокоил, не бы о инем дни глаголал по сих.
For if Joshua had given them rest, he would not have spoken afterward of another day.
9 Убо оставлено есть (и еще) субботство людем Божиим:
There remains therefore a Sabbath rest for the people of God.
10 вшедый бо в покой Его, и той почи от дел своих, якоже от Своих Бог.
For he who has entered into his rest has himself also rested from his works, as God did from his.
11 Потщимся убо внити во оный покой, да не кто в ту же притчу противления впадет.
Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
12 Живо бо слово Божие и действенно, и острейше паче всякаго меча обоюду остра, и проходящее даже до разделения души же и духа, членов же и мозгов, и судително помышлением и мыслем сердечным.
For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
13 И несть тварь неявлена пред Ним, вся же нага и объявлена пред очима Его, к Немуже нам слово.
There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.
14 Имуще убо Архиереа велика, прошедшаго небеса, Иисуса Сына Божия, да держимся исповедания.
Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession.
15 Не имамы бо архиереа не могуща спострадати немощем нашым, но искушена по всяческим по подобию, разве греха.
For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
16 Да приступаем убо с дерзновением к престолу благодати, да приимем милость и благодать обрящем во благовременну помощь.
Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.
