Послание к Евреям 2
1 Сего ради подобает нам лишше внимати слышанным, да не когда отпадем.
Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let [them] slip.
2 Аще бо глаголанное Ангелы слово бысть известно, и всяко преступление и ослушание праведное прият мздовоздаяние:
For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;
3 како мы убежим, о толицем нерадивше спасении, еже зачало приемь глаголатися от Господа, слышавшими в нас известися,
How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed to us by them that heard [him];
4 сосвидетелствующу Богу знаменьми же и чудесы, и различными силами, и Духа Святаго разделеньми, по Своей Ему воли?
God also bearing [them] testimony, both with signs and wonders, and with divers miracles, and gifts of the Holy Spirit, according to his own will?
5 Не Ангелом бо покори Бог вселенную грядущую, о нейже глаголем:
For to the angels he hath not put in subjection the world to come, concerning which we speak.
6 засвидетелствова же негде некто, глаголя: что есть человек, яко помниши его? Или сын человеческий, яко посещаеши и?
But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
7 Умалил еси его малым нечим от Ангел: славою и честию венчал еси его и поставил еси его над делы руку Твоею,
Thou madest him a little lower than the angels; thou crownedst him with glory and honor, and didst set him over the works of thy hands:
8 вся покорил еси под нозе его. Внегда же покорити ему всяческая, ничтоже остави ему непокорено. Ныне же не у видим ему всяческая покорена:
Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing [that is] not made subject to him. But now we see not yet all things subjected to him.
9 а умаленаго малым чим от Ангел видим Иисуса, за приятие смерти славою и честию венчанна, яко да благодатию Божиею за всех вкусит смерти.
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.
10 Подобаше бо ему, Егоже ради всяческая и Имже всяческая, приведшу многи сыны в славу, началника спасения их страданьми совершити.
For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings.
11 И святяй бо и освящаемии, от Единаго вси: еяже ради вины не стыдится братию нарицати их, глаголя:
For both he that sanctifieth, and they who are sanctified, [are] all of one: for which cause he is not ashamed to call them brethren,
12 возвещу имя Твое братии Моей, посреде церкве воспою Тя.
Saying, I will declare thy name to my brethren, in the midst of the church will I sing praise to thee.
13 И паки: Аз буду надеяся Нань. И паки: се, Аз и дети, яже Ми дал есть Бог.
And again, I will put my trust in him. And again, Behold, I, and the children which God hath given me.
14 Понеже убо дети приобщишася плоти и крови, и Той приискренне приобщися техже, да смертию упразднит имущаго державу смерти, сиречь диавола,
Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15 и избавит сих, елицы страхом смерти чрез все житие повинни беша работе.
And deliver them, who, through fear of death, were all their life-time subject to bondage.
16 Не от Ангел бо когда приемлет, но от семене Авраамова приемлет:
For verily he took not on [him the nature of] angels; but he took on [him] the seed of Abraham.
17 отнюдуже должен бе по всему подобитися братии, да милостив будет и верен первосвященник в тех, яже к Богу, во еже очестити грехи людския.
Wherefore in all things it behooved him to be made like [his] brethren; that he might be a merciful and faithful High Priest in things [pertaining] to God, to make reconciliation for the sins of the people.
18 В немже бо пострада, Сам искушен быв, может и искушаемым помощи.
For in that he himself hath suffered, being tempted, he is able to succor them that are tempted.
