Второзаконие 21
1 Аще же обрящется убиеный на земли, юже Господь Бог дает тебе наследити, лежащь на поли, и не ведят убившаго и:
“Suppose someone has been murdered in a field in the land that Yahweh our God is giving to you, and you do not know who killed that person.
2 да изыдут старцы и судии твои и да измерят до градов, иже окрест убиенаго:
[If that happens], your elders and judges must go out to where that person’s corpse was found and measure the distance from there to each of the nearby towns.
3 и будет град приближаяйся убиеному, и да возмут старейшины града того юницу от говяд, еюже не делано, и яже ярма не понесе:
Then the elders in the town that is closest to where the corpse was found must select a young cow that has never been used for doing work.
4 и да изведут старейшины града того юницу в дебрь суху, яже не оранна, ниже насеяна, и да пресекут жилы юницы в дебри:
They must take it to a place near a stream where the ground has never been plowed or planted. They must break its neck there in that valley.
5 и да приступят жерцы Левити: яко сих избра Господь Бог твой предстояти Ему и благословляти во имя Его: и во устех их да будет всякое прекословие и всякая язва:
The priests must go there also, because Yahweh our God has chosen them from the tribe of Levi to serve him and to be his representatives [MTY] when they bless people. And he has also chosen them to settle disputes in which someone has been injured.
6 и вси старейшины града того, приближающиися убиеному, да омыют руце над главою юницы, ейже пресечены суть жилы в дебри,
The elders from the closest town must wash their hands over the young cow whose neck was broken,
7 и отвещавше да рекут: руце наши не пролияша крове сея, и очи наши не видеша:
and they must say, ‘We did not murder this person [MTY], and we did not see who did it.
8 милостив буди людем Твоим Израилю, ихже извел еси, Господи, из земли Египетския, да не будет кровь неповинна на людех Твоих Израили: и очистится им кровь:
Yahweh, forgive us, your Israeli people whom you rescued [from Egypt]. Do not consider (us to be guilty/that we should be punished because) of murdering someone who (is innocent/had not done something that is wrong). Instead, forgive us.’
9 ты же отимеши кровь неповинну от среды себе, аще сотвориши доброе и угодное пред Господем Богом твоим.
By doing that, you will be doing what Yahweh considers to be right, and you will not be considered to be guilty for murdering that person.”
10 Аще же изыдеши на брань противу врагом твоим, и предаст я Господь Бог твой в руце твои, и плениши плен от них,
“When you [soldiers] go to fight against your enemies, and Yahweh our God enables you to defeat them [IDM], and (they become your prisoners/you capture them),
11 и узриши в плене добру обличием, и возлюбиши ю, и поймеши ю себе в жену,
one of you may see among them a beautiful woman that he likes, and he may want to marry her.
12 и введеши ю внутрь в дом твой, и да обриеши главу ея, и да обрежеши ногти ея,
He should take her to his home, and there she must shave [all the hair off] her head and cut her fingernails [to signify that now she does not belong to her people-group any more, but instead she is becoming an Israeli].
13 и да совлечеши ризы пленныя ея с нея: и да сядет в дому твоем, и да плачется отца своего и матере своея месяц дний: и но сем внидеши к ней, и совокупишися с нею, и будет тебе жена.
She must take off the clothes that she was wearing when she was captured, [and put on Israeli clothes]. She must stay in that man’s house and mourn for a month because of [leaving] her parents. After that, he will be allowed to marry her.
14 И будет аще не восхощеши ея, да отпустиши ю свободну, продажею же да не продаси ея на цене: да не отринеши ея, понеже смирил еси ю.
Later, if he no longer is pleased with her, he will be permitted to allow her to leave him. But because she was forced to have sex with him, he will not be allowed to treat her like a slave [and sell her to someone else].”
15 Аще же будут мужу две жены, едина от них люба, и другая не люба, и породят ему любая и нелюбая, и будет сын перворожденный от нелюбимыя:
“Suppose that a man has two wives, but he likes one of them and dislikes the other one. And suppose that they both give birth to sons, and the oldest son is the child of the woman that he does not like.
16 и будет в оньже день разделит сыном своим имение свое, не возможет первенцем быти сын любимыя, презрев сына нелюбимыя первенца:
On the day when that man decides how he will divide his possessions for his sons to possess [after he dies], he must not favor the son of the wife that he loves by giving him [a bigger share, ] the share that the older son should receive.
17 но сына нелюбимыя за первенца да признает, и даст ему сугубо от всего, еже обрящется ему, яко сей есть начало чад его, и сему достоит первенство.
He must give to the older son, the son of the wife whom he does not like, twice as much of his possessions. That son is his firstborn son, and he must be given the share that he should receive because of his being that man’s firstborn son.”
18 Аще же кому будет сын непокорив и грубитель, не послушаяй гласа отца своего и гласа матере своея, и накажут его, и не послушает их,
“Suppose there is a boy who is very stubborn and always (rebelling against/disobeying) [his parents], and who will not heed what they say to him. And suppose that they punish him but he still does not pay attention to what they tell him [MTY].
19 да возмут его отец его и мати его, и да изведут его пред старейшины града своего и пред врата места своего,
If that happens, his parents must take him to the (gate of/central meeting place in) the city where he lives and have him stand in front of the elders of the city.
20 и да рекут к мужем града своего: сын наш сей непокорив есть и грубитель и не слушает речи нашея, сластолюбствуя пиянствует:
Then the parents must say to the elders of that city, ‘This son of ours is stubborn and always rebelling against us. He will not pay attention to what we tell him [MTY]. He wastes a lot of money (OR, eats too much food) and gets drunk.’
21 и да побиют его мужие града того камением, и да умрет: и измите злое от себе самих, да и прочии слышавше убоятся.
Then all the elders of that city must execute him by throwing stones at him. By doing that, you will get rid of this evil practice among you. And everyone in Israel will hear [about what happened] and they will be afraid [to do what he did].”
22 Аще же будет на ком грех, суд смертный, и да умрет, и повесите его на древе,
“If someone is executed for having committed a crime for which he deserves to die, and you hang his corpse on a post,
23 да не пренощует тело его на древе, но во гробе погребите его в тойже день: яко проклят есть от Бога всяк висяй на древе: и да не оскверните земли, юже Господь Бог твой дает тебе во жребий.
you must not allow his corpse to remain there all night. You must bury it on the day that he died, because [God] has cursed anyone whose corpse is allowed to remain on a post. [You must bury the corpse that day], in order that you do not defile the land that Yahweh our God is giving to you.”
