VaRoma 11
1 Naizvozvo ndinoti: Mwari wakarasa vanhu vake here? Ngazvisadaro! Nokuti iniwo ndiri muIsraeri, kubva pambeu yaAbhurahama, werudzi rwaBhenjamini.
Therfor Y seie, Whether God hath put awei his puple? God forbede. For Y am an Israelite, of the seed of Abraham, of the lynage of Beniamyn.
2 Mwari haana kurasa vanhu vake vaakagara aziva. Kana hamuzivi kuti rugwaro rwunoti kudini kuna Eria here? Kuti anoreverera sei kuna Mwari achipesana neVaIsraeri, achiti:
God hath not put awei his puple, which he bifor knew. Whether ye witen not, what the scripture seith in Elie? Hou he preieth God ayens Israel,
3 Ishe, vakauraya vaporofita venyu, uye vakaputsa aritari dzenyu; zvino ini ndasara ndega, uye vanotsvaka upenyu hwangu.
Lord, thei han slayn thi prophetis, thei han vndurdoluun thin auteris, and Y am lefte aloone, and thei seken my lijf.
4 Asi mhinduro yaMwari inoti kudii kwaari? Inoti: Ndakazvisiira zvuru zvinomwe zvevarume, vasina kufugamira ibvi kuna Bhaari.
But what seith Goddis answere to hym? Y haue left to me seuene thousyndes of men, that han not bowid her knees bifore Baal.
5 Zvino saizvozvo nemunguva yaikozvino variko vakasara maererano nesananguro yenyasha.
So therfor also in this tyme, the relifs ben maad saaf, bi the chesyng of the grace of God.
6 Asi kana zviri zvenyasha, hazvichabvi pamabasa; kana zvisakadaro, nyasha hadzisisiri nyasha. Asi kana zvichibva pamabasa, hadzisati dzichiri nyasha; kana zvisakadaro basa harisati richiri basa.
And if it be bi the grace of God, it is not now of werkis; ellis grace is not now grace.
7 Ko zvino? Israeri zvaakange achitsvaka, haana kuzviwana, asi vasanangurwa vakazviwana, vamwewo vakaomeswa;
What thanne? Israel hath not getun this that he souyte, but eleccioun hath getun; and the othere ben blyndid.
8 sezvazvakanyorwa, zvichinzi: Mwari wakavapa mweya wehope huru, meso kuti varege kuona, nenzeve kuti varege kunzwa, kusvikira zuva ranhasi.
As it is writun, God yaf to hem a spirit of compunccioun, iyen that thei se not, and eeris, that thei here not, in to this dai.
9 NaDhavhidhi anoti: Tafura yavo ngaiitwe rudzingi nemusungo, nechigumbuso nekutsiva kwavari;
And Dauith seith, Be the boord of hem maad in to a gryn bifor hem, and in to catchyng, and in to sclaundre, and in to yeldyng to hem.
10 meso avo ngaasvibirwe kuti varege kuona, uye mukotamise musana wavo narinhi.
Be the iyen of hem maad derk, that thei se not; and bowe thou doun algatis the bak of hem.
11 Naizvozvo ndinoti: Vakagumbuswa kuti vawe here? Ngazvisadaro! Asi nekudarika kwavo ruponeso rwakasvika kuvahedheni, kuvamutsira godo.
Therfor Y seie, Whether thei offendiden so, that thei schulden falle doun? God forbede. But bi the gilt of hem helthe is maad to hethene men, that thei sue hem.
12 Zvino kana kudarika kwavo kuri fuma yenyika, nekukundikana kwavo ifuma yevahedheni, zvikuru sei kuzara kwavo?
That if the gilt of hem ben richessis of the world, and the makyng lesse of hem ben richessis of hethene men, hou myche more the plente of hem?
13 Nokuti ndinotaura kwamuri vahedheni; sezvo ndiri ini muapositori wevahedheni, ndinokudza ushumiri hwangu;
But Y seie to you, hethene men, for as longe as Y am apostle of hethene men, Y schal onoure my mynysterie,
14 kuti zvimwe ndingamutsira godo venyama yangu, uye ndiponese vamwe vavo.
if in ony maner Y stire my fleisch for to folowe, and that Y make summe of hem saaf.
15 Nokuti kana kuraswa kwavo kuri kuyananiswa kwenyika, kugamuchirwa kuchaveiko, kunze kwekuti upenyu hunobva kuvakafa?
For if the loss of hem is the recouncelyng of the world, what is the takyng vp, but lijf of deede men?
16 Zvino kana chibereko chekutanga chiri chitsvene, bunduwo rakadaro; uye kana mudzi uri mutsvene, nematavi akadaro.
For if a litil part of that that is tastid be hooli, the hool gobet is hooli; and if the roote is hooli, also the braunchis.
17 Asi kana mamwe ematavi akavhuniwa, newe uri muorivhi wekudondo ukabatanidzwa pakati pawo, ukava mugovani pamwe nawo pamudzi nepamafuta emuorivhi,
What if ony of the braunchis ben brokun, whanne thou were a wielde olyue tre, art graffid among hem, and art maad felowe of the roote, and of the fatnesse of the olyue tre,
18 usazvikudza pamusoro pematavi; asi kana uchizvikudza, hausi iwe anotakura mudzi, asi mudzi unokutakura iwe.
nyle thou haue glorie ayens the braunchis. For if thou gloriest, thou berist not the roote, but the roote thee.
19 Zvino uchati: Matavi akavhuniwa, kuti ini ndibatanidzwe.
Therfor thou seist, The braunchis ben brokun, that Y be graffid in.
20 Zvakanaka; nekusatenda vakavhuniwa, iwe umire nerutendo. Usazvikudza, asi itya;
Wel, for vnbileue the braunchis ben brokun; but thou stondist bi feith. Nyle thou sauere hiye thing,
21 nokuti kana Mwari asina kurega matavi echisikirwo, zvimwe haangakuregi iwewo.
but drede thou, for if God sparide not the kyndli braunchis, lest perauenture he spare not thee.
22 Zvino tarira unyoro nekuomarara kwaMwari; kune vanowa, kuomarara; asi kwauri, unyoro, kana uchigara paunyoro hwake; kana zvikasadaro newe ungatemwa.
Therfor se the goodnesse, and the fersnesse of God; yhe, the feersnesse in to hem that felden doun, but the goodnesse of God in to thee, if thou dwellist in goodnesse, ellis also thou schalt be kit doun.
23 Naivowo, kana vasingagari pakusatenda, vachabatanidzwa, nokuti Mwari anogona kuvabatanidzazve.
Yhe, and thei schulen be set yn, if thei dwellen not in vnbileue. For God is myyti, to sette hem in eftsoone.
24 Nokuti kana iwe wakatemwa kumuorivhi uri wedondo pachisikirwo, ukabatanidzwa zvinopesana nechisikirwo pamuorivhi wakasimwa, vangabatanidzwa zvikuru sei avo vari matavi echisikirwo pamuorivhi wekwavo?
For if thou art kit doun of the kyndeli wielde olyue tre, and ayens kynd art set in to a good olyue tre, hou myche more thei that ben bi kynde, schulen be set in her olyue tree?
25 Nokuti handidi kuti musaziva, hama, zvechakavanzika ichi, kuti murege kuzviita vakangwara, kuti kuomeswa kwemoyo kwakawira Israeri muchidimbu kusvikira kwapinda kuzara kwavahedheni;
But, britheren, Y wole not that ye vnknowen this mysterie, that ye be not wise to you silf; for blyndenesse hath feld a parti in Israel, til that the plente of hethene men entride,
26 saizvozvowo Israeri wese achaponeswa; sezvazvakanyorwa zvichinzi: PaZiyoni pachabva Musununguri achabvisa kusada Mwari kuna Jakobho.
and so al Israel schulde be maad saaf. As it is writun, He schal come of Syon, that schal delyuere, and turne awei the wickidnesse of Jacob.
27 Uye iyi isungano yangu kwavari, pandichabvisa zvivi zvavo.
And this testament to hem of me, whanne Y schal do awei her synnes.
28 Maererano neevhangeri vavengi nekuda kwenyu; asi maererano nekusanangura vadikanwi nekuda kwemadzibaba;
Aftir the gospel thei ben enemyes for you, but thei ben moost dereworthe bi the eleccioun for the fadris.
29 nokuti zvipo nekudana kwaMwari hazvishanduki.
And the yiftis and the cleping of God ben with outen forthenkyng.
30 Nokuti semwiwo kare musina kuteerera Mwari, asi zvino makanzwirwa tsitsi nekusateerera kwavo;
And as sum tyme also ye bileueden not to God, but now ye han gete mercy for the vnbileue of hem;
31 saizvozvo naivava ikozvino havana kuteerera, kuti netsitsi dzenyu naivo vanzwirwe tsitsi;
so and these now bileueden not in to youre merci, that also thei geten merci.
For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. (eleēsē g1653)
33 Haiwa kudzika kwefuma, zvese yeuchenjeri neruzivo rwaMwari! Kutonga kwake hakunzverwi zvakadini, nenzira dzake hadzirondwi!
O! the heiynesse of the ritchessis of the wisdom and of the kunnyng of God; hou incomprehensible ben hise domes, and hise weies ben vnserchable.
34 Nokuti ndiani wakaziva fungwa yaIshe? Kana ndiani wakange ari murairidzi wake?
For whi who knew the wit of the Lord, or who was his counselour? or who formere yaf to hym,
35 Kana ndiani wakatanga kupa kwaari, uye zvichadzorerwa kwaari?
and it schal be quyt to hym?
