Mako 7
1 Zvino kwakaunganira kwaari VaFarisi nevamwe vevanyori vaibva kuJerusarema;
Then the Pharisees [Separated] and some of the Torah-Teachers gathered together to him, having come from Jerusalem [City of peace].
2 vakati vaona vamwe vevadzidzi vake vachidya zvingwa nemaoko ane tsvina, ndiko kuti asina kushambwa, vakasvora.
Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found this reprovable.
3 Nokuti VaFarisi, neVaJudha vese, havadyi kunze kwekuti vashamba maoko kwazvo, vachibatirira tsika dzevakuru.
(For the Pharisees [Separated] and all the Jews [Praisers], don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
4 Kana vachibva pamusika, kunze kwekuti vashamba, havadyi; nezvimwe zvinhu zvizhinji zviripo zvavakange vagamuchira kuti vazvichengete, zvinoti: Kusuka mikombe, nehari, nemidziyo yendarira, nenhovo.
They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
5 Ipapo VaFarisi nevanyori vakamubvunza, vachiti: Nemhaka yei vadzidzi venyu vasingafambi netsika yevakuru, asi vanodya chingwa nemaoko asina kushambwa?
The Pharisees [Separated] and the Torah-Teachers asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
6 Asi wakapindura akati kwavari: Isaya wakaporofita zvakanaka pamusoro penyu imwi vanyepedzeri, sezvazvakanyorwa, zvichinzi: Rudzi urwu rwunondikudza nemiromo, asi moyo wavo uri kure neni.
He answered them, “Well did Isaiah [Salvation of Yah] prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
7 Asi vanondinamata pasina, vachidzidzisa dzidziso, dziri mirairo yevanhu.
But they worship me in vain, teaching as doctrines the commandments of men.’
8 Nokuti munosiya murairo waMwari, muchibatirira tsika yevanhu, sekusuka hari nemikombe, nezvimwe zvizhinji zvakadaro munozviita.
“For you set aside the commandment of God, and hold tightly to the tradition of men— the washing of pitchers and cups, and you do many other such things.”
9 Zvino akati kwavari: Munoramba nemazvo murairo waMwari, kuti muchengete tsika yenyu.
He said to them, “Full well do you refuse ·to set aside, neutralize, violate, cast off, nullify, make void· the commandment of God, that you may keep your tradition.
10 Nokuti Mozisi wakati: Kudza baba vako namai vako; uye: Anotuka baba kana mai, anofanira kufa rufu.
For Moses [Drawn out] said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
11 Asi imwi munoti: Kana munhu achiti kuna baba kana mai: Chinhu chipi nechipi chamunobatsirwa nacho neni "iKorbani", ndokuti chipo kuna Mwari;
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban, that is to say, given to God”’;
12 hamuchamutenderi kuitira baba vake kana mai vake chinhu,
then you no longer allow him to do anything for his father or his mother,
13 muchishayisa shoko raMwari maturo netsika yenyu yamunogamuchidzana; nezvinhu zvizhinji zvakadaro munozviita.
making void ha D'var Elohim ·the Word of God· by your tradition, which you have handed down. You do many things like this.”
14 Zvino wakati adanira kwaari chaunga chese akati kwavari: Nditeererei mese, munzwisise.
He called all the multitude to himself, and said to them, “Hear me, all of you, and understand.
15 Hapana chinhu chinobva kunze kwemunhu chinopinda maari chingamusvibisa; asi zvinhu zvinobuda maari, ndizvo zvinosvibisa munhu.
There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.
16 Kana aripo ane nzeve dzekunzwa, ngaanzwe.
If anyone has ears to hear, let him sh'ma ·hear obey·!”
17 Zvino wakati apinda mumba achibva kuchaunga, vadzidzi vake vakamubvunza pamusoro pemufananidzo.
When he had entered into a house away from the multitude, his disciples asked him about the parable.
18 Akati kwavari: Saizvozvo nemwi muri vasina kunzwisisa here? Hamunzwisisi here kuti chese chinobva kunze chichipinda mumunhu hachigoni kumusvibisa?
He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
19 Nokuti hachipindi mumoyo make, asi mudumbu; chichibuda kunze, achinatsa kudya kwese.
because it does not go into his heart, but into his stomach, then into the latrine, thus purifying all foods?”
20 Ndokubva ati: Icho chinobuda mumunhu, ndicho chinosvibisa munhu.
He said, “That which proceeds out of the man, that defiles the man.
21 Nokuti kubva mukati mumoyo wevanhu inobuda mifungo yakaipa, upombwe, ufeve, umhondi,
For from within, out of the hearts of men, proceed evil thoughts, moicheiai ·adulteries·, porhneia ·sexual immorality·, murders, thefts,
22 umbavha, ruchiva, kuipa, kunyengera, meso-meso, ziso rakaipa, kunyomba, kuzvikudza, upenzi;
covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
23 zvese zvinhu izvi zvakaipa zvinobva mukati, zvichisvibisa munhu.
All these evil things come from within, and defile the man.”
24 Zvino kubva ipapo wakasimuka akaenda kumiganhu yeTire neSidhoni; akapinda mumba, asingadi kuti pave neanozviziva, asi akakoniwa kuvanzika.
From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn’t want anyone to know it, but he couldn’t escape notice.
25 Nokuti mukadzi waiva nemukunda mudiki akange ane mweya wetsvina, akanzwa nezvake, akauya akawira patsoka dzake.
For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
26 Uye mukadzi waiva muGiriki, muSirofenike pachizvarwa; akamukumbirisa kuti abudise dhimoni pamukunda wake.
Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
27 Asi Jesu akati kwaari: Regai vana vatange kuguta, nokuti hazvina kunaka kutora chingwa chevana, ndokukandira kuimbwanana.
But Yeshua [Salvation] said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
28 Akapindura akati kwaari: Hongu, Ishe; nokuti kunyange imbwanana dziri pasi petafura dzinodya zvezvimedu zvevana.
But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
29 Akati kwaari: Nekuda kweshoko iri, enda; dhimoni rabuda pamukunda wako.
He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
30 Akabva akaenda kumba kwake, akawana dhimoni rabuda, mukunda arere panhovo.
She went away to her house, and found the child having been laid on the bed, with the demon gone out.
31 Zvino wakatizve achibva kumiganhu yeTire neSidhoni, akauya kugungwa reGarirea, nepakati pemiganhu yeDhekapori.
Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee [District, Circuit], through the middle of the region of Decapolis.
32 Zvino vakauisa kwaari matsi yaikakamira, vakamukumbirisa kuti aise ruoko pamusoro pake.
They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
33 Akamutora ari ega kubva pachaunga, akapinza mimwe yake munzeve dzake, akapfira, ndokubata rurimi rwake.
He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue.
34 Atarira kumusoro kudenga, akatura befu, akati kwaari: "Efata"; ndiko kuti: Zarurwa!
Looking up to heaven, he sighed, and said to him, “Hippatach! ·Be opened·!”
35 Pakarepo nzeve dzake dzakazarurwa, chisungo cherurimi rwake chikasunungurwa, akataura zvakarurama.
Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
36 Ndokuvaraira, kuti varege kuudza munhu; asi paainyanya kuvaraira, vakanyanya zvikuru kuparidza izvozvo.
He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
37 Vakashamisika zvikuru kwazvo, vachiti: Wakaita zvese zvakanaka; wakaita matsi kuti dzinzwe, nezvimumumu kuti zvitaure.
They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear, and the mute speak!”
