Mako 7
1 Zvino kwakaunganira kwaari VaFarisi nevamwe vevanyori vaibva kuJerusarema;
And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him,
2 vakati vaona vamwe vevadzidzi vake vachidya zvingwa nemaoko ane tsvina, ndiko kuti asina kushambwa, vakasvora.
and seeing some of his disciples eat bread with defiled, that is, unwashed, hands,
3 Nokuti VaFarisi, neVaJudha vese, havadyi kunze kwekuti vashamba maoko kwazvo, vachibatirira tsika dzevakuru.
(for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients;
4 Kana vachibva pamusika, kunze kwekuti vashamba, havadyi; nezvimwe zvinhu zvizhinji zviripo zvavakange vagamuchira kuti vazvichengete, zvinoti: Kusuka mikombe, nehari, nemidziyo yendarira, nenhovo.
and [on coming] from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches),
5 Ipapo VaFarisi nevanyori vakamubvunza, vachiti: Nemhaka yei vadzidzi venyu vasingafambi netsika yevakuru, asi vanodya chingwa nemaoko asina kushambwa?
then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands?
6 Asi wakapindura akati kwavari: Isaya wakaporofita zvakanaka pamusoro penyu imwi vanyepedzeri, sezvazvakanyorwa, zvichinzi: Rudzi urwu rwunondikudza nemiromo, asi moyo wavo uri kure neni.
But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honour me with their lips, but their heart is far away from me.
7 Asi vanondinamata pasina, vachidzidzisa dzidziso, dziri mirairo yevanhu.
But in vain do they worship me, teaching [as their] teachings commandments of men.
8 Nokuti munosiya murairo waMwari, muchibatirira tsika yevanhu, sekusuka hari nemikombe, nezvimwe zvizhinji zvakadaro munozviita.
[For], leaving the commandment of God, ye hold what is delivered by men [to keep] — washings of vessels and cups, and many other such like things ye do.
9 Zvino akati kwavari: Munoramba nemazvo murairo waMwari, kuti muchengete tsika yenyu.
And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves [to keep].
10 Nokuti Mozisi wakati: Kudza baba vako namai vako; uye: Anotuka baba kana mai, anofanira kufa rufu.
For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die.
11 Asi imwi munoti: Kana munhu achiti kuna baba kana mai: Chinhu chipi nechipi chamunobatsirwa nacho neni "iKorbani", ndokuti chipo kuna Mwari;
But ye say, If a man say to his father or his mother, [It is] corban (that is, gift), whatsoever thou mightest have profit from me by...
12 hamuchamutenderi kuitira baba vake kana mai vake chinhu,
And ye no longer suffer him to do anything for his father or his mother;
13 muchishayisa shoko raMwari maturo netsika yenyu yamunogamuchidzana; nezvinhu zvizhinji zvakadaro munozviita.
making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do.
14 Zvino wakati adanira kwaari chaunga chese akati kwavari: Nditeererei mese, munzwisise.
And having called again the crowd, he said to them, Hear me, all [of you], and understand:
15 Hapana chinhu chinobva kunze kwemunhu chinopinda maari chingamusvibisa; asi zvinhu zvinobuda maari, ndizvo zvinosvibisa munhu.
There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man.
16 Kana aripo ane nzeve dzekunzwa, ngaanzwe.
If any one have ears to hear, let him hear.
17 Zvino wakati apinda mumba achibva kuchaunga, vadzidzi vake vakamubvunza pamusoro pemufananidzo.
And when he went indoors from the crowd, his disciples asked him concerning the parable.
18 Akati kwavari: Saizvozvo nemwi muri vasina kunzwisisa here? Hamunzwisisi here kuti chese chinobva kunze chichipinda mumunhu hachigoni kumusvibisa?
And he says to them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him,
19 Nokuti hachipindi mumoyo make, asi mudumbu; chichibuda kunze, achinatsa kudya kwese.
because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats?
20 Ndokubva ati: Icho chinobuda mumunhu, ndicho chinosvibisa munhu.
And he said, That which goes forth out of the man, that defiles the man.
21 Nokuti kubva mukati mumoyo wevanhu inobuda mifungo yakaipa, upombwe, ufeve, umhondi,
For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,
22 umbavha, ruchiva, kuipa, kunyengera, meso-meso, ziso rakaipa, kunyomba, kuzvikudza, upenzi;
thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly;
23 zvese zvinhu izvi zvakaipa zvinobva mukati, zvichisvibisa munhu.
all these wicked things go forth from within and defile the man.
24 Zvino kubva ipapo wakasimuka akaenda kumiganhu yeTire neSidhoni; akapinda mumba, asingadi kuti pave neanozviziva, asi akakoniwa kuvanzika.
And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know [it], and he could not be hid.
25 Nokuti mukadzi waiva nemukunda mudiki akange ane mweya wetsvina, akanzwa nezvake, akauya akawira patsoka dzake.
But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet
26 Uye mukadzi waiva muGiriki, muSirofenike pachizvarwa; akamukumbirisa kuti abudise dhimoni pamukunda wake.
(and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.
27 Asi Jesu akati kwaari: Regai vana vatange kuguta, nokuti hazvina kunaka kutora chingwa chevana, ndokukandira kuimbwanana.
But [Jesus] said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs.
28 Akapindura akati kwaari: Hongu, Ishe; nokuti kunyange imbwanana dziri pasi petafura dzinodya zvezvimedu zvevana.
But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs.
29 Akati kwaari: Nekuda kweshoko iri, enda; dhimoni rabuda pamukunda wako.
And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter.
30 Akabva akaenda kumba kwake, akawana dhimoni rabuda, mukunda arere panhovo.
And having gone away to her house she found the demon gone out, and her daughter lying on the bed.
31 Zvino wakatizve achibva kumiganhu yeTire neSidhoni, akauya kugungwa reGarirea, nepakati pemiganhu yeDhekapori.
And again having left the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis.
32 Zvino vakauisa kwaari matsi yaikakamira, vakamukumbirisa kuti aise ruoko pamusoro pake.
And they bring to him a deaf [man] who could not speak right, and they beseech him that he might lay his hand on him.
33 Akamutora ari ega kubva pachaunga, akapinza mimwe yake munzeve dzake, akapfira, ndokubata rurimi rwake.
And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue;
34 Atarira kumusoro kudenga, akatura befu, akati kwaari: "Efata"; ndiko kuti: Zarurwa!
and looking up to heaven he groaned, and says to him, Ephphatha, that is, Be opened.
35 Pakarepo nzeve dzake dzakazarurwa, chisungo cherurimi rwake chikasunungurwa, akataura zvakarurama.
And immediately his ears were opened, and the band of his tongue was loosed and he spoke right.
36 Ndokuvaraira, kuti varege kuudza munhu; asi paainyanya kuvaraira, vakanyanya zvikuru kuparidza izvozvo.
And he charged them that they should speak to no one [of it]. But so much the more he charged them, so much the more abundantly they proclaimed it;
37 Vakashamisika zvikuru kwazvo, vachiti: Wakaita zvese zvakanaka; wakaita matsi kuti dzinzwe, nezvimumumu kuti zvitaure.
and they were astonished above measure, saying, He does all things well; he makes both the deaf to hear, and the speechless to speak.
