Johani 5
1 Shure kwezvinhu izvi kwakava nemutambo weVaJudha; Jesu ndokukwira kuJerusarema.
After these things there was (the *o*) feast of the Jews, and went up (*k*) Jesus to Jerusalem.
2 Zvino paJerusarema pedo nesuwo regwai pane dziva rinonzi Bhetisaidha nechiHebheru, rine maberere mashanu.
There is now in Jerusalem by the Sheep Gate a pool, which is being called in Hebrew (Bethzatha, *N(k)O*) five porches having.
3 Mukati mawo makange murere chaunga chikuru chevarwere, chemapofu, chezvirema, chevakawonyana, vakamirira kubvongodzwa kwemvura.
In these were lying a multitude (great *K*) of those ailing, blind, lame, paralyzed (waiting for of the water motion. *K*)
4 Nokuti mutumwa waiburukira pane imwe nguva mudziva iro, achibvongodza mvura; koti anotanga kupinda shure kwekubvongodzwa kwemvura, waiporeswa, pachirwere chipi zvacho chaainge akabatwa nacho.
(an angel *KO*) (for on occasion was going down among those pool and was troubling the water; the [one] who therefore first was climbing in after the disturbance of the water healthy was becoming of that whatever he was posessed disease. *K*)
5 Zvino kwaivapo umwe munhu waiva nemakore makumi matatu nemasere ane chifo.
There was now a certain man there thirty (and *no*) eight years being in infirmity (himself. *no*)
6 Jesu wakati amuona arere, achiziva kuti ikozvino wakange ava nenguva refu, akati kwaari: Unoda kuporeswa here?
Him having seen Jesus lying, and having known that a long already time he has been, He says to him; Desire you well to become?
7 Murwere akamupindura akati: Ishe, handina munhu anondikanda mudziva, kana mvura ichibvongodzwa; asi kana ini ndichiuya, umwe anoburukira mberi kwangu.
Answered Him the [one] ailing; Sir, a man not I have that when may be stirred the water (he may put *N(k)O*) me into the pool; in which now am going I myself, another before me descends.
8 Jesu akati kwaari: Simuka, simudza nhovo yako, ufambe.
Says to him Jesus; (do arise, *N(k)O*) do take up the mat of you and do walk.
9 Zvino pakarepo munhu uyu akaporeswa, ndokusimudza nhovo yake akafamba. Zvino raiva sabata nemusi iwoyo.
And immediately became well the man and he took up the mat of him and was walking; It was now Sabbath on that [very] day.
10 Naizvozvo VaJudha vakati kune wakaporeswa: Isabata; hazvisi pamutemo kuti utakure nhovo.
Were saying therefore the Jews to the [one] healed; Sabbath it is, (and *no*) not it is lawful for you to take up the mat (of you. *NK*)
11 Akavapindura akati: Uyo wandiporesa, ndiye wati kwandiri: Simudza nhovo yako ufambe.
(The [man] *n(o)*) (however *no*) answered them; The [One] having made me well, that One to me said; do take up the mat of you and do walk.
12 Saka vakamubvunza vachiti: Ndiani munhu uyo wati kwauri: Simudza nhovo yako ufambe?
They asked (therefore *KO*) him; Who is the man having said to you; do take up (the *ko*) (mat of you *KO*) and do walk?’
13 Zvino wakange aporeswa wakange asingazivi kuti ndiani; nokuti Jesu wakange asvova, zvakwaiva nechaunga panzvimbo iyo.
The [one] now having been healed not knew who it is; for Jesus moved away a crowd being in the place.
14 Shure kwezvinhu izvi Jesu akamuwana mutembere, akati kwaari: Tarira waporeswa; usatadzazve, zvimwe chimwe chakanyanya kuipa chingaitika kwauri.
After these things finds him Jesus in the temple and said to him; Behold well you have become; no more do sin that not worse to you something may happen.
15 Munhu akabva, akaudza VaJudha kuti ndiJesu wakamuporesa.
Went away the man and (told *NK(o)*) to the Jews that Jesus it is the [One] having made him well.
16 Zvino nekuda kweizvozvo VaJudha vakashusha Jesu, ndokutsvaka kumuuraya, nokuti wakaita zvinhu izvi nesabata.
And because of this were persecuting the Jews Jesus (and were seeking him to kill *K*) because these things He was doing on [the] Sabbath.
17 Asi Jesu wakavapindura akati: Baba vangu vanoshanda kusvikira ikozvino, neni ndinoshanda.
But Jesus answered them; The Father of Mine until now is working, and I myself and I myself am working.
18 Naizvozvo nekuda kweizvi VaJudha vakanyanya kutsvaka kumuuraya, nokuti wakange asingadariki sabata chete, asi wakatiwo Mwari ndiBaba vake vomene, achizvienzanisa naMwari.
Because of this therefore [the] more were seeking Him the Jews to kill, because not only was He breaking the Sabbath, but also Father His own He was naming God equal Himself making to God.
19 Zvino Jesu akapindura akati kwavari: Zvirokwazvo, zvirokwazvo, ndinoti kwamuri: Mwanakomana haagoni kuita pachake, kunze kwezvaanoona Baba vachichiita; nokuti chero icho chavanoita, ndizvowo saizvozvo Mwanakomanawo zvaanoita.
Answered therefore Jesus and (was saying *N(k)O*) to them; Amen Amen I say to you; not is able the Son to do of Himself no [thing], (only *NK(o)*) unless anything He shall see the Father doing. whatever for maybe He shall do, these things also the Son likewise does.
20 Nokuti Baba vanoda Mwanakomana, uye vanomuratidza zvinhu zvese zvavanoita ivo; vachamuratidzawo mabasa makuru anopfuura awa, kuti imwi mushamisike.
For the Father loves the Son and all things shows to Him that He himself does, and greater than these He will show to Him works so that you yourselves may marvel.
21 Nokuti Baba sezvavanomutsa vakafa vachivararamisa, saizvozvo Mwanakomana anoraramisawo vaanoda.
Even as for the Father raises up the dead and gives life, thus also the Son to whom He wishes gives life.
22 Nokuti naBaba havatongi munhu, asi vakapa Mwanakomana kutonga kwese;
Not for the Father does judge no [one], but judgment all has given to the Son,
23 kuti vese vakudze Mwanakomana sezvavanokudza Baba. Asingakudzi Mwanakomana, haakudzi Baba vakamutuma.
so that all may honor the Son even as they honor the Father. He who not is honoring the Son not is honoring the Father the [One] having sent Him.
24 Zvirokwazvo, zvirokwazvo, ndinoti kwamuri: Anonzwa shoko rangu, nekutenda kune wakandituma, ane upenyu husingaperi; uye haasviki mukupiwa mhosva, asi wapfuura kubva murufu akaenda muupenyu. (aiōnios g166)
Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
25 Zvirokwazvo, zvirokwazvo, ndinoti kwamuri: Awa rinouya, nazvino ravapo, apo vakafa vachanzwa inzwi reMwanakomana waMwari, uye vanonzwa vachararama.
Amen Amen I say to you that is coming an hour and now is when the dead (will hear *N(k)O*) the voice of the Son of God and those having heard (will live. *N(k)O*)
26 Nokuti Baba sezvavane upenyu mavari pachavo, saizvozvo vakapa kuMwanakomanawo kuti ave neupenyu maari pachake;
As for the Father has life in Himself, so also to the Son He gave life to have in Himself,
27 uye vakamupa simba rekutongawo, nokuti Mwanakomana wemunhu.
And authority He gave to Him (and *k*) judgment to carry out, because Son of Man He is.
28 Musashamisika nezvizvi; nokuti awa rinouya, apo vese vari mumakuva vachanzwa inzwi rake,
Not do marvel at this, for is coming an hour in which all those in the tombs (will hear *N(k)O*) the voice of Him
29 zvino vachabuda, avo vakaita zvakanaka, mukumuka kweupenyu; neavo vakaita zvakaipa, mukumuka kwekupiwa mhosva.
and will come forth — those good having done to [the] resurrection of life, and those evil having done to [the] resurrection of judgment.
30 Ini handigoni kuita chinhu pachangu; sekunzwa kwangu, ndinotonga; uye kutonga kwangu kwakarurama, nokuti handitsvaki chido changu, asi chido chaBaba vakandituma.
Not am able I myself to do of Myself no [thing]; even as I hear I judge, and the judgment of Mine just is, because not I seek the will of Me but the will of the [One who] having sent Me ([the] Father. *K*)
31 Kana ini ndichipupura nezvangu, uchapupu hwangu hahusi hwechokwadi.
If I myself shall bear witness concerning Myself, the testimony of Mine not is true;
32 Aripo umwe anopupura nezvangu; uye ndinoziva kuti uchapupu hwaanopupura nezvangu ndehwechokwadi.
Another it is who is bearing witness concerning Me, and I know that true is the testimony which he bears witness concerning Me.
33 Imwi makatumira kuna Johwani, uye akapupurira chokwadi.
You yourselves have sent unto John and he has borne witness to the truth;
34 Asi ini handigamuchiri uchapupu hunobva kumunhu, asi ndinoreva zvinhu izvi kuti imwi muponeswe.
I myself now not from man the testimony receive but these things I say that you yourselves may be saved.
35 Iye wakange ari mwenje unopfuta neunovhenekera, nemwi makange muchishuva kufara kwazvo kwechinguvana muchiedza chake.
He was the lamp which is burning and shining, you yourselves now were willing to rejoice for a season in the light of him.
36 Asi ini ndine uchapupu ukuru kune hwaJohwani; nokuti mabasa Baba avakandipa kuti ndimapedze, mabasa pachawo ini andinoita, anopupura nezvangu kuti Baba vakandituma.
I myself however have the testimony (greater than *N(k)O*) that of John; For the works that (has given *N(k)O*) Me the Father that I may complete them, same the works which (I myself *k*) I do, bear witness concerning Me that the Father Me has sent.
37 NaBaba vakandituma, ivo vakapupura nezvangu. Hamuna chero nguva kunzwa inzwi rake, kana kuona chimiro chake.
And the [One] having sent Me [the] Father (Himself *N(k)O*) has borne witness concerning Me; Neither voice of Him at any time have You heard nor form of Him have you seen,
38 Uye hamuna shoko rake rinogara mamuri, nokuti iye waakatuma, uyu imwi hamuna kumutenda.
And the word of Him not you have in you abiding for whom sent He, in Him you yourselves not believe.
39 Nzverai magwaro, nokuti imwi munofunga kuti mune upenyu husingaperi maari, uye ndiwo anopupura nezvangu. (aiōnios g166)
You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
40 Asi hamudi kuuya kwandiri, kuti muve neupenyu.
and not you are willing to come to Me that life you may have.
41 Handigamuchiri rukudzo kuvanhu;
Glory from men not I take;
42 asi ndinokuzivai imwi, kuti hamuna rudo rwaMwari mamuri.
but I have known you that the love of God not you have in yourselves.
43 Ini ndauya muzita raBaba vangu, asi hamuna kundigamuchira; kana umwe akauya muzita rake pachake, muchamugamuchira iye.
I myself have come in the name of the Father of Mine, and not you receive Me; if another shall come in the name the own, him you will receive.
44 Munogona kutenda sei imwi munogamuchira rukudzo umwe kune umwe, asi musingatsvaki rukudzo rwunobva kuna Mwari ega?
How are able you yourselves to believe glory from one another receiving and the glory that [is] from the only God not you seek?
45 Musafunga kuti ini ndichakupai mhosva kuna Baba; ariko anokupai mhosva, ndiye Mozisi wamunovimba naye imwi.
Not do think that I myself will accuse you to the Father; There is [one] accusing you Moses in whom you yourselves have hoped.
46 Nokuti dai maitenda Mozisi, maitenda ini; nokuti iye wakanyora nezvangu.
If for you were believing in Moses, you were believing then would in Me myself; concerning for Me he wrote.
47 Asi kana musingatendi magwaro ake, muchatenda sei mashoko angu?
If now in his writings not you believe, how in My declarations will you believe?
