Johani 19
1 Naizvozvo ipapo Pirato wakatora Jesu, akamurova netyava.
Then Pilate caused him to be scourged.
2 Zvino mauto akaruka korona yeminzwa akaisa pamusoro wake, ndokumupfekedza nguvo ine ruvara rwehute.
And the soldiers crowned him with a wreath of thorn, which they had platted; and having thrown a purple mantle about him,
3 Vakati: Hekanhi, Mambo weVaJudha! Ndokumurova nembama.
said, Hail! King of the Jews! and gave him blows on the face.
4 Naizvozvo Pirato akabudazve panze, ndokuti kwavari: Tarirai, ndinomubudisira kwamuri, kuti muzive kuti handiwani mhosva maari.
Pilate went out again, and said to them, Lo, I bring him forth to you, that you may know that I find in him nothing culpable.
5 Naizvozvo Jesu wakabuda panze, akapfeka korona yeminzwa, nenguvo ine ruvara rwehute. Pirato ndokuti kwavari: Tarirai munhu uyu!
Jesus then went forth, wearing the crown of thorns, and the purple mantle, and Pilate said to them, Behold the man!
6 Naizvozvo vapristi vakuru nemapurisa pavakamuona, vakadanidzira vachiti: Roverera pamuchinjikwa, roverera pamuchinjikwa! Pirato akati kwavari: Mutorei imwi, muroverere pamuchinjikwa; nokuti ini handiwani mhosva kwaari.
When the chief priests and the officers saw him, they cried, saying, Crucify, crucify him! Pilate said to them, Take him yourselves, and crucify him; for my part, I find no fault in him.
7 VaJudha vakamupindura vakati: Isu tine murairo, uye nemurairo wedu anofanira kufa, nokuti wakazviita Mwanakomana waMwari.
The Jews answered, We have a law, and by that law he ought to die, because he assumed the title of the Son of God.
8 Naizvozvo Pirato paakanzwa shoko iri, wakanyanya kutya.
When Pilate heard this, he was the more afraid;
9 Akapindazve mumba memutungamiriri, ndokuti kuna Jesu: Unobvepi iwe? Asi Jesu haana kumupa mhinduro.
and having returned to the pretorium, said to Jesus, Whence are you? But Jesus gave him no answer.
10 Pirato akati kwaari: Hautauri neni here? Hauzivi here kuti ndine simba rekukuroverera pamuchinjikwa uye ndine simba rekukusunungura?
Then Pilate said to him, Will you not speak to me? Do you not know that I have power to crucify you, and power to release you?
11 Jesu akapindura akati: Haungatongovi nesimba pamusoro pangu, dai usina kuripiwa kubva kumusoro; naizvozvo anondikumikidza kwauri ane chivi chikuru.
Jesus replied, You could have no power over me, unless it were given you from above; wherefore, he who delivered me to you, has greater sin.
12 Kubva ipapo Pirato akatsvaka kumusunungura. Asi VaJudha vakadanidzira, vachiti: Kana mukasunungura uyu, hamusi shamwari yaKesari; umwe neumwe anozviita mambo, anopikisana naKesari.
From that time Pilate sought to release him; but the Jews exclaimed, If you release this man, you are not Cesar's friend. Whoever calls himself king, opposes Cesar.
13 Naizvozvo Pirato anzwa shoko iri wakabudisa Jesu panze, akagara pachigaro chekutonga, panzvimbo inonzi Pakarongwa neMabwe, asi nechiHebheru Gabhata.
Pilate, on hearing these words, ordered Jesus to be brought forth, and sat down on the tribunal, in a place named The Pavement; in Hebrew, Gabbatha.
14 Zvino raiva gadziriro repasika, uye raiva awa rinenge rechitanhatu; ndokuti kuVaJudha: Tarirai Mambo wenyu!
(Now it was the preparation of the Paschal Sabbath, about the sixth hour.) And he said to the Jews, Behold your King.
15 Asi vakadanidzira vachiti: Bvisai, bvisai, murovererei pamuchinjikwa! Pirato akati kwavari: Ndoroverera pamuchinjikwa Mambo wenyu here? Vapristi vakuru vakapindura vachiti: Hatina mambo kunze kwaKesari.
But they cried out, Away, away with him; crucify him. Pilate said to them, Shall I crucify your King? The chief priests answered, We have no King but Cesar.
16 Naizvozvo ipapo akamukumikidza kwavari, kuti arovererwe pamuchinjikwa. Zvino vakatora Jesu vakamutinha.
He delivered him, therefore, to be crucified.
17 Zvino wakatakura muchinjikwa wake akabuda akaenda kunzvimbo yainzi yeDehenya, ichinzi nechiHebheru Gorogota,
Then they took Jesus, and led him away. And he, carrying his cross, went out to a place called The Place of Skulls, which is, in Hebrew, Golgotha;
18 pavakamuroverera pamuchinjikwa nevamwe vaviri naye, parutivi neparutivi, naJesu pakati.
where they crucified him, and two others with him; one on each side, and Jesus in the middle.
19 Pirato ndokunyorawo chiziviso akaisa pamuchinjikwa; chakange chakanyorwa kuti: JESU MUNAZARETA MAMBO WEVAJUDHA.
Pilate also wrote a title, and put it on the cross. The words were, JESUS, THE NAZARENE, THE KING OF THE JEWS.
20 Naizvozvo vazhinji veVaJudha vakaverenga chiziviso ichi; nokuti nzvimbo pakange pakarovererwa Jesu pamuchinjikwa yaiva pedo neguta; uye pakange pakanyorwa nechiHebheru, nechiGiriki, nechiRoma.
And many of the Jews read this title, (for the place where Jesus was crucified was nigh the city, ) and it was written in Hebrew, Greek, and Latin:
21 Naizvozvo vapristi vakuru veVaJudha vakati kuna Pirato: Musanyora muchiti: Mambo weVaJudha; asi kuti uyo wakati: Ndiri mambo weVaJudha.
then the chief priests said to Pilate, Write not the King of the Jews; but, Who calls himself King of the Jews.
22 Pirato akapindura akati: Zvandanyora, ndanyora.
Pilate answered, What I have written I have written.
23 Naizvozvo mauto akati aroverera Jesu pamuchinjikwa, akatora nguvo dzake, akaita migove mina, kumuuto umwe neumwe mugove; neshatiwo; asi shati iyi yakange isina musono, yakange yakarukwa yese kubva kumusoro.
When the soldiers had nailed Jesus to the cross, they took his mantle and divided it into four parts, one to every soldier: they also took the coat, which was seamless, woven from the top throughout;
24 Naizvozvo vakataurirana vachiti: Ngatirege kuibvarura, asi tiikandire mijenya, kuti ichava yaani; kuti rugwaro ruzadziswe rwunoti: Vakagovana nguvo dzangu pakati pavo, vakakandawo mujenya pamusoro pechekupfeka changu. Naizvozvo mauto akaita zvinhu izvi.
and said, among themselves, Let us not tear it, but determine by lot whose it shall be; by this verifying the scripture, which says, "They shared my mantle among them, and cast lots for my vesture."
25 Zvino pamuchinjikwa waJesu pakange pamire mai vake, nemunin'ina wamai vake, Maria mukadzi waKiropasi, naMaria Magidharini.
Thus, therefore, acted the soldiers. Now, there stood near the cross of Jesus, his mother, and her sister Mary, the wife of Cleopas, and Mary the Magdalene.
26 Naizvozvo Jesu wakati achiona mai vake, nemudzidzi waaida amirepo, akati kuna mai vake: Mukadzi, tarira mwanakomana wako.
Then Jesus, observing his mother, and the disciple whom he loved, standing by, said to his mother, Woman, behold your son.
27 Shure kweizvozvo wakati kumudzidzi: Tarira mai vako. Zvino kubva paawa iro mudzidzi wakavatora akavaisa kumba kwake.
Then he said to the disciple, Behold your mother. And from that hour, the disciple took her to his own house.
28 Shure kwaizvozvi, Jesu achiziva kuti zvinhu zvese zvatopedzwa, kuti rugwaro rwuzadziswe, akati: Ndine nyota.
After this, Jesus, (knowing that all was now accomplished, ) that the scripture might be fulfilled, said, I thirst.
29 Zvino pakange pakagadzikwa hari izere nevhiniga; zvino vakazadza chipanje nevhiniga vakaisa parutanda rwehisopi, vakaisa kumuromo wake.
And there was a vessel there full of vinegar, they filled a sponge with vinegar, and, having fastened it to a twig of hyssop, held it to his mouth.
30 Naizvozvo Jesu agamuchira vhiniga, wakati: Zvapedzwa! Akakotamisa musoro, akapa mweya wake.
When Jesus had received the vinegar, he said, It is finished; and bowing his head, yielded up his spirit.
31 Naizvozvo VaJudha nokuti rakange riri gadziriro, kuti mitumbi isagara pamuchinjikwa nesabata (nokuti zuva resabata iro raiva guru), vakakumbira Pirato kuti makumbo avo avhuniwe, uye vabviswe.
The Jews, therefore, lest the bodies should remain on the cross on the Sabbath, for it was the preparation, (and that Sabbath was a great day, ) besought Pilate that their legs might be broken, and the bodies might be removed.
32 Naizvozvo mauto akauya, akavhuna makumbo ewekutanga, neeumwe wakange arovererwa pamuchinjikwa pamwe naye;
Accordingly, the soldiers came, and broke the legs of the first and of the other, who were crucified with him.
33 asi vasvika kuna Jesu, pavakaona kuti watofa, havana kuvhuna makumbo ake;
But when they came to Jesus, and found that he was already dead, they did not break his legs.
34 asi umwe wemauto wakabaya rutivi rwake nepfumo, pakarepo kukabuda ropa nemvura.
But one of the soldiers with a spear, pierced his side, whence blood and water immediately issued.
35 Uye iye wakaona wakapupura, uye kupupura kwake ichokwadi; uye iye anoziva kuti anoreva chokwadi, kuti imwi mutende.
He was an eye-witness, who attests this, and his testimony deserves credit: nay, he is conscious that he speaks truth, that you may believe.
36 Nokuti zvinhu izvi zvakaitwa kuti rugwaro rwuzadziswe rwunoti: Fupa rake haringavhunwi.
For these things happened that the scripture might be verified, "None of his bones shall be broken."
37 Uyezve rumwe rugwaro rwunoti: Vachamutarira wavakabvovora.
Again, the scripture elsewhere says, "They shall look on him whom they have pierced."
38 Shure kweizvozvi Josefa weArimatia, ari mudzidzi waJesu, asi pachivande nekutya VaJudha, wakakumbira kuna Pirato kuti abvise mutumbi waJesu. Zvino Pirato akamutendera. Naizvozvo akauya akabvisa mutumbi waJesu.
After this, Joseph, the Arimathean, who was a disciple of Jesus, but a concealed disciple for fear of the Jews, asked permission of Pilate to take away the body of Jesus.
39 Kwakauyawo Nikodhimo, wakauya pakutanga kuna Jesu usiku, akatakura musanganiswa wemura nearosi mapaundi anenge zana.
Nicodemus also, who had formerly repaired to Jesus by night, came, and brought a mixture of myrrh and aloes, weighing about a hundred pounds.
40 Ipapo vakatora mutumbi waJesu, vakamuputira nemicheka yerineni nezvinonhuhwira, seyaiva tsika yeVaJudha yekuviga.
These men took the body of Jesus, and wound it in linen rollers, with the spices, which is the Jewish manner of embalming.
41 Zvino panzvimbo iyo paakarovererwa pamuchinjikwa pakange pane bindu, uye mubindu mune guva idzva, makange musina kumboradzikwa munhu.
Now, in the place where he was crucified, there was a garden, and in the garden a new tomb, wherein no one had ever yet been laid.
42 Naizvozvo vakaradzika Jesu ipapo nekuda kwegadziriro yeVaJudha, nokuti guva rakange riri pedo.
There they deposited Jesus, on account of the Jewish preparation, the tomb being near.
