Holy Bible Aionian Edition® ~ Shona---Shona-Bible ~ Acts 3:19

< Mabasa 3:19 >

19 Naizvozvo tendeukai mudzoke, kuti zvivi zvenyu zvidzimwe, kuti nguva dzekufefeterwa dzinobva pachiso chaIshe dzisvike,

So tut denn Buße und bekehrt euch, damit eure Sünden vergeben werden,

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do repent

Strongs:

g3340

Lexicon:

μετανοέω

Greek:

μετανοήσατε

Transliteration:

metanoēsate

Usage:

34 times in 6 books, 22 chapters, and 32 verses

Context:

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Gloss:

to repent

Morphhology:

Verb Aorist Active Imperative 2nd Plural

Grammar:

an ACTION that certainly should or must happen - by persons being spoken or written to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

μετανοέω

Transliteration:

metanoeō

Gloss:

to repent

Morphhology:

Greek Verb

Definition:

μετα-νοέω, -ῶ [in LXX for נָחַם ni, 1Ki.15:29, Jer.4:28, al;] to change one's mind or purpose, hence, to repent; in NT (exc. Luk.17:3-4), of repentance from sin, involving amendment: before ἀπό, Act.8:22; ἔκ, Rev.2:21-22 9:20-21 16:11 (מִן שׁוּב); ἐπί, 2Co.12:21; absol, Mat.3:2 4:17 11:20 12:41, Mrk.1:15 6:12, Luk.11:32 13:3, 5 15:7, 10 16:30 17:3-4, Act.2:38 3:19 17:30 26:20 2:5, 16 2:21 3:3, 19; with inf, Rev.16:9; ἐν σάκκῳ κ. σποδῷ, Mat.11:21, Luk.10:13. SYN.: μεταμέλομαι, q.v (AS)

Liddell-Scott-Jones

Word:

μετανοέω

Transliteration:

metanoeō

Gloss:

to repent

Morphhology:

Greek Verb

Definition:

μετανο-έω, perceive afterwards or too late, opposed to προνοέω, [Refs 5th c.BC+]; opposed to προβουλεύομαι, [Refs 3rd c.AD+]; concur subsequently, τισι [Refs 2nd c.AD+] 2) change one's mind or purpose, [Refs 5th c.BC+]; μ. μὴ οὔτε. τῶν χαλεπῶν ἔργων ᾖ τὸ. ἄρχειν change one's opinion and think that it is not, [Refs 5th c.BC+] 3) repent, [NT+5th c.BC+]; ἐπί τινι [Refs 1st c.AD+]: with participle, μ. γενόμενος Ἕλλην [Refs 2nd c.AD+] 4) with accusative, repent of, τὴν ἄφιξιν [Refs 1st c.AD+]

Strongs

Word:

μετανοέω

Transliteration:

metanoéō

Pronounciation:

met-an-o-eh'-o

Language:

Greek

Morphhology:

Verb

Definition:

to think differently or afterwards, i.e. reconsider (morally, feel compunction); repent; from g3326 (μετά) and g3539 (νοιέω)

therefore

Strongs:

g3767

Greek:

οὖν

Transliteration:

oun

Usage:

539 times in 24 books, 158 chapters, and 526 verses

Context:

Next word

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Gloss:

therefore/then

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

οὖν

Transliteration:

oun

Gloss:

therefore/then

Morphhology:

Greek Conjunction

Definition:

οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al; in exhortations, Mat.3:8, Luk.11:35, Act.3:19, Rom.6:12, al; in questions, Mat.13:28, Mrk.15:12, Jhn.8:[5], Rom.6:1, al; continuing a narrative or resuming it after a digression, Mat.1:17, Luk.3:18, Jhn.1:22 2:18 (and very frequently in this Gospel), Act.26:22, al; ἄρα οὖν (see: ἄρα); ἐπεὶ οὖν, Heb.2:14; οὖν with ptcp. (= ἐπεὶ οὖν), Act.2:30, Rom.5:1, al; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), Mat.5:23, Luk.4:7, Jhn.6:62, Rom.2:26, al; ὡς οὖν, Jhn.4:1, al. (AS)

Liddell-Scott-Jones

Word:

οὖν

Transliteration:

oun

Gloss:

therefore/then

Morphhology:

Greek Conjunction

Definition:

οὖν, Ionic dialect and Doric dialect ὦν (the latter in [Refs 8th c.BC+], adverb certainly, in fact, confirming something, frequently in contrast with something which is not confirmed, in [Refs 8th c.BC+] only in combination with γε (see. γοῦν), γάρ, οὔτε or μήτε, ὡς, ἐπεί, μέν, etc: 1) really, φημὶ γὰρ οὖν κατανεῦσαι. Κρονίωνα for I declare that Zeus did really promise, [Refs 8th c.BC+]; τόφρα γὰρ οὖν ἑπόμεσθα, ὄφρ᾽ for we followed them up to the very point, where, [Refs 8th c.BC+]; ἐλέχθησαν λόγοι ἄπιστοι μὲν ἐνίοισι Ἑλλήνων, ἐλέχθησαν δ᾽ ὦν but they really were spoken, [Refs 5th c.BC+]; Θηβαῖοι μὲν ταῦτα λέγουσι, Πλαταιῆς δ᾽ οὐχ ὁμολογοῦσι, ἐκ δ᾽ οὖν τῆς γῆς ἀνεχώρησαν at all events they did return, [Refs 5th c.BC+]; so δ᾽ οὖν after a parenthesis; εἰ δή τις ὑμῶν οὕτως ἔχει,—οὐκ ἀξιῶ μὲν γὰρ ἔγωγε,—εἰ δ᾽ οὖν but if he is so, [Refs 5th c.BC+]; so ἀλλ᾽ οὖν. γε but at all events, [Refs 5th c.BC+]; ἔμπης οὖν ἐπιμεῖναι ἐς αὔριον to stay nevertheless at least till to-morrow, [Refs 8th c.BC+]; οὖν concessive, I grant you, τάχ᾽ οὖν τις ἄκων ἔσχε [Refs 8th c.BC+]; Τληπόλεμος δ᾽, ἐπεὶ οὖν τράφ᾽ ἐνὶ μεγάρῳ εὐπήκτῳ, αὐτίκα. κατέκτα when once, i.e. as soon as, he had grown up, [Refs]; νεβροί, αἵ τ᾽ ἐπεὶ οὖν ἔκαμον. ἑστᾶσ᾽ which, as soon as they are tired, stand still, [Refs]; to indicate that something foreshadowed has actually occurred, ἀγορήνδε καλέσσατο λαὸν Ἀχιλλεύς, οἱ δ᾽ ἐπεὶ οὖν ἤγερθεν [Refs 8th c.BC+]; τὸν δ᾽ ὡς οὖν ἐνόησε [Refs 8th c.BC+]; οὔτ᾽ οὖν, οὔτε. or οὔτε, οὔτ᾽ οὖν. both = neither. nor, but preferred according as the first or second clause is to be marked by emphasis,[Refs 8th c.BC+]; so εἰ, εἴτ᾽ οὖν. if, or if, [Refs 5th c.BC+]; εἴτ᾽ οὖν, εἴτε μὴ γενήσεται whether it shall be so, or no, [Refs 5th c.BC+]; ξεῖνος αἴτ᾽ ὦν ἀστός, i.e. αἴτε ξ. αἴτ᾽ ὦν ἀ, [Refs 5th c.BC+] even as, just as, [Refs 5th c.BC+]; εἰ δ᾽ ἔστιν, ὥσπερ οὖν ἔστι, θεός if he is, as he in fact is, a god, [Refs 5th c.BC+]; for μὲν οὖν, see at {μέν} [Refs 5th c.BC+] 2) added to indefinite Prons. and adverbs, like Latin cunque, ὅστις whoever, ὁστισοῦν whosoever; ὅπως how, ὁπωσοῦν howsoever; ἄλλος ὁστισοῦν another, be he who he may; so ὁποιοσοῦν, ὁποιοστισοῦν, ὁποσοσοῦν, ὁπωσδηποτοῦν, ὁπητιοῦν, ὁποθενοῦν, etc, (see entry). II) to continue a narrative, so, then, καὶ τὰ μὲν οὖν. θῆκαν [Refs 8th c.BC+]; ὅτ᾽ οὖν since, then, [Refs 5th c.BC+]; ζεῖ οὖν ἐν τούτῳ. [Refs 5th c.BC+] is very common in this sense; so δ᾽ οὖν [Refs 5th c.BC+]; οὖν is also used alone merely to resume after a parenthesis or long protasis, well, as I was saying, ὦ Λακεδαιμόνιοι, χρήσαντος τοῦ θεοῦ, ὑμεας γὰρ πυνθάνομαι προεστάναι,—ὑμέας ὦν. προσκαλέομαι. [Refs 5th c.BC+] II.2) ὦν is frequently inserted by [Refs 5th c.BC+]participle, οἱ δὲ φέροντες ἐς τὴν ἀγορήν, ἀπ᾽ ὦν ἔδοντο[Refs]; so in [Refs 5th c.BC+]: this tmesis is rare in Attic dialect, ὥστε γε καὐτόν σε κατ᾽ οὖν ἔβαλεν [Refs 5th c.BC+]; but occurs in later writers, Dorieus cited in [Refs 3rd c.BC+] III) in inferences, then, therefore, not in [Refs 8th c.BC+]; in a statement, [Refs]; very common from [Refs 5th c.BC+] downwards; so καὶ σὺ οὖν you too therefore, [Refs 5th c.BC+]; compare οὐ γὰρ οὖν, τοιγαροῦν: strengthened, δὴ οὖν [Refs 5th c.BC+]: in questions, τίς οὖν ὁ λύσων σ᾽ ἐστίν ; [Refs 5th c.BC+], etc; ἆρ᾽ οὖν δή ; [Refs 5th c.BC+]; τί οὖν δή ; [Refs 5th c.BC+]

Strongs

Word:

οὖν

Transliteration:

oûn

Pronounciation:

oon

Language:

Greek

Definition:

(adverbially) certainly, or (conjunctionally) accordingly; and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore; apparently a primary word

and

Strongs:

g2532

Lexicon:

καί

Greek:

καὶ

Transliteration:

kai

Usage:

9585 times in 27 books, 260 chapters, and 5307 verses

Context:

Next word

Toggle Lexicon

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)

Liddell-Scott-Jones

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.

Strongs

Word:

καί

Transliteration:

kaí

Pronounciation:

kahee

Language:

Greek

Morphhology:

Conjunction

Definition:

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force

do turn again

Strongs:

g1994

Lexicon:

ἐπιστρέφω

Greek:

ἐπιστρέψατε

Transliteration:

epistrepsate

Usage:

36 times in 12 books, 29 chapters, and 35 verses

Context:

Next word

Toggle Lexicon

Gloss:

to turn

Morphhology:

Verb Aorist Active Imperative 2nd Plural

Grammar:

an ACTION that certainly should or must happen - by persons being spoken or written to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἐπιστρέφω

Transliteration:

epistrephō

Gloss:

to turn

Morphhology:

Greek Verb

Definition:

ἐπι-στρέφω [very frequently in LXX, chiefly for שׁוּב, in its various senses, also for פָּנָה, etc;] 1) trans, to turn about, round or towards, hence metaphorically, to turn, cause to return (to God, virtue, etc.): Luk.1:16-17 (cf. Mal.3:24), Jas.5:19-20. 2) Intrans, (a) to turn, turn oneself around: Act.16:18; with inf, Rev.1:12; before πρός, Act.9:40; so also pass. (cl.), Mrk.5:30 8:33, Jhn.21:20; metaphorically, of turning to God (see Field, Notes, 246 ff.), ἐπὶ τ. κύριον (θεόν), Act.9:35 11:21 14:15 15:19 26:20; πρὸς τ. θεόν, 1Th.1:9, 2Co.3:16; ἀπὸ σκότους εἰς φῶς, Act.26:18; pass, 1Pe.2:25; (b) to return (as in MGr.): Luk.8:55, Act.15:36; before ὀπίσω, with inf, Mat.24:18; before εἰς, Mat.12:44, Mrk.13:16, Luk.2:39 17:31; ἐπί, 2Pe.2:22; metaphorically, before ἐπί, Gal.4:9; πρός, Luk.17:4; of moral reform, Mat.13:15, Mrk.4:12, Luk.22:32, Act.3:19 28:27; pass, Mat.10:13 (Cremer, 531, 881). (AS)

Liddell-Scott-Jones

Word:

ἐπιστρέφω

Transliteration:

epistrephō

Gloss:

to turn

Morphhology:

Greek Verb

Definition:

ἐπι-στρέφω, perfect ἐπέστροφα [Refs 4th c.BC+]:—turn about, turn round, νῶτον Oracle texts cited in [Refs 5th c.BC+]; ἐ. τὰς ναῦς tack [Refs 5th c.BC+]; also, put an enemy to flight, [Refs 5th c.BC+]; wheel about, τοὺς ἱππεῖς [Refs 1st c.AD+]; wheel through a right angle, [Refs 1st c.BC+] b). intransitive, turn about, turn round, ἕλκε δ᾽ ἐπιστρέψας [Refs 8th c.BC+]; here only in [Refs 8th c.BC+], and perhaps transitive, whirl, but see [Refs 5th c.BC+]; of ships, put about, [Refs 2nd c.BC+]; of a wild boar, turn upon the hunter, ἐπί τινα [Refs 5th c.BC+]; return, ἀπὸ τῆς στρατείας Epist. Philipp. in [NT]; of an illness, recur, falsa lectio for{ὑπο-}, [Refs 5th c.BC+]: as Hebraism, with infinitive, as periphrasis of πάλιν, ἐπιστρέψει. εὐφρανθῆναι [LXX]; so with καί and finite Verb, ἐπέστρεψεν καὶ ᾠκοδόμησεν[LXX] 2). turn towards, νόημα [Refs 6th c.BC+]; ἐ. τινά turn his attention towards one, [Refs 2nd c.AD+]; τινὰ πρός τι, εἰς ἑαυτόν, [Refs 1st c.AD+]; οἱ τὴν Ἑλλάδα ἐπεστροφότες ἐπὶ σοφίαν [Refs 4th c.BC+]; ἐ. πίστιν press a pledge upon one, [Refs 5th c.BC+]; ἐ. τὴν φάλαγγα bring it into action, [Refs 1st c.AD+] 2.b). intransitive, turn (oneself) towards, [Refs 5th c.BC+]; ἐ. εἰς or πρὸς ἑαυτόν, of νοῦς, reflect, [Refs 3rd c.AD+]; τὸ ἐπιστρέφον βαθρικόν the steps leading to the sarcophagus, Judeich Altertümervon Hierapolis [Refs] 3). turn or convert from an error, correct, cause to repent, [Refs 1st c.AD+]; warn, [Refs 2nd c.AD+]; coerce, [Refs 4th c.AD+] 3.b). passive, to be converted, return, ἐπὶ Κύριον [LXX]; intransitive, repent,[LXX+NT] 3.c). Philos, cause to return to the source of Being, τινὰς εἰς τὰ ἐναντία καὶ τὰ πρῶτα [Refs 3rd c.AD+]:—passive, [Refs 3rd c.AD+]; τὸ προϊὸν ἀπό τινος -στρέφεται πρὸς ἐκεῖνο ἀφ᾽ οὗ πρόεισιν [Refs 5th c.AD+]:—also intransitive in active, ἐ. εἰς ἑαυτόν [Refs 3rd c.AD+]; τὸ γεννηθὲν φύσει πρὸς τὸ γεννῆσαν ἐ. [Refs 3rd c.AD+]; οὐδὲν τῶν σωμάτων πρὸς ἑαυτὸ πέφυκεν ἐ. [Refs 5th c.AD+] 4). curve, twist, ὀδύνη σε περὶ τὰ σπλάγχν᾽ ἔοικ᾽ ἐπιστρέφειν variant in [Refs 5th c.BC+]:—passive, to be distorted, ἢν τράχηλος ἐπιστραφῇ [Refs 5th c.BC+]; of hair, curl, οἷς ἐπέστραπται τὸ τρίχιον [Refs 4th c.BC+]; ἐπεστραμμένος, of a tree, crooked, [Refs 4th c.BC+]; of fir-needles, bent, [Refs] II). middle and passive, especially in aorist 2 passive ἐπεστράφην [ᾰ], also ἐπεστρέφθην [Refs 3rd c.AD+]: Doric dialect 3rd.pers. singular future passive -στραφησεῖται[Refs]:—turn oneself round, turn about, ἤϊε ἐπιστρεφόμενος constantly turning, as if to look behind one, [Refs 5th c.BC+] turned to gaze on it, [Refs 5th c.BC+]; so of a lion retreating, [Refs 4th c.BC+]; δι᾽ οὗ πάσας ἐπιστρέφεσθαι τὰς περιφοράς by which all the revolving spheres are turned, [Refs 5th c.BC+]; δόξα τῇδ᾽ ἐπεστράφη thus turned about, changed, [Refs 5th c.BC+] II.2). go back-and forwards, πάντῃ [Refs]; κατ᾽ ἄλσος [Refs 4th c.BC+] wanders over the earth, with collateral sense of observing, studying it, [Refs 8th c.BC+]: also with accusative loci, turn to a place, πόθεν γῆς τῆσδ᾽ ἐπεστράφης πέδο; [Refs 5th c.BC+] walk in. , [Refs 5th c.BC+]; of the sun, revolve, [Refs 2nd c.AD+] II.3). turn the mind towards, pay attention to, regard [Refs 6th c.BC+]; τῶν ἰδίων οὐδὲν ἐ. [Refs 6th c.BC+]: absolutely, return to oneself, pay attention, ἐπιστραφείς [Refs 5th c.BC+]; οὐκ ἐπεστράφη, ={οὐκ ἐφρόντισε} (just above), [Refs 4th c.BC+] II.3.b). conduct oneself, behave, ἀξίως τᾶς τιμᾶς [Refs 3rd c.BC+] II.4). c.accusative, θεοῦ νιν κέλευσμ᾽ ἐπεστράφη turned against her, [Refs 5th c.BC+] II.5). perfect participle passive ἐπεστραμμένος, ={ἐπιστρεφής}, earnest, vehement, λέγειν ἐπεστραμμένα [Refs 5th c.BC+]

Strongs

Word:

ἐπιστρέφω

Transliteration:

epistréphō

Pronounciation:

ep-ee-stref'-o

Language:

Greek

Morphhology:

Verb

Definition:

to revert (literally, figuratively or morally); come (go) again, convert, (re-)turn (about, again); from g1909 (ἐπί) and g4762 (στρέφω)

for

Strongs:

g1519

Greek:

εἰς

Transliteration:

eis

Usage:

1803 times in 27 books, 252 chapters, and 1530 verses

Context:

Next word

Toggle Lexicon

Gloss:

toward

Morphhology:

Preposition

Grammar:

relating it to another person or thing

Source:

[Tag=NK(o)] Identical in Nestlé-Aland and KJV sources, minor variants in other sources

Editions:

NA28, NA27, Tyn, Treg, TR, Byz

Variations:

πρὸς (o=pros) to - g4314=PREP in: SBL, WH

Alternates:

g4314

Tyndale

Word:

εἰς

Transliteration:

eis

Gloss:

toward

Morphhology:

Greek Preposition

Definition:

εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1) After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al; (d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14; (e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ, Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200. 2) Of direction; (a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al; metaphorically, of the mind, Heb.11:26, 12:2, al; (b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al. 3) After verbs of rest; (a) in "pregnant" construction, implying previous motion (cl; see WM, 516; Bl, §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al; (b) by an assimilation general in late Gk (see Bl, M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al. II. Of time, for, unto; 1) accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ, Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al. 2) Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2. III. Of result, after verbs of changing, joining, dividing, etc: στρέφειν εἰς, Rev.11:6; μετας, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al; predicatively with εἴναι, Act.8:23. IV. Of relation, to, towards, for, in regard to (so in cl, but more frequently in late Gk, εἰς encroaching on the simple dative, which it has wholly displaced in MGr; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss, BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al; ἀγάπη εἰς, Rom.5:8, al; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1. V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl, §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al. VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.). (AS)

Liddell-Scott-Jones

Word:

εἰς

Transliteration:

eis

Gloss:

toward

Morphhology:

Greek Preposition

Definition:

ἐν εἰς or ἐς, PREP. WITH ACC. ONLY:—both forms are found in [Refs 8th c.BC+], Ionic dialect poets, and early metrical Inscrr; ἐς is best attested in [Refs 5th c.BC+], and is found in nearly all early Ionic dialect Inscrr. (except [Refs 5th c.BC+]; and usually in Attic dialect Prose (except [Refs 5th c.BC+] is used before vowels for the sake of meter; ἐς was retained in the phrases ἐς κόρακας (whence the Verb σκορακίζω), ἐς μακαρίαν. Aeolic dialect poets have εἰς before vowels, ἐς before consonants, and this is given as the rule in [Refs 8th c.BC+]; compare ἐν, ἰν. The diphthong is genuine in Aeolic dialect εἰς, but spurious in Attic dialect-Ionic dialect) Radical sense into, and then more loosely, to: I) OF PLACE, the oldest and commonest usage, εἰς ἅλα into or to the sea, [Refs 8th c.BC+]; frequently of places, to, εἰς Εὔβοιαν [Refs]; ἐς Αἴγυπτον, etc, [Refs 5th c.BC+]; ἐς Μίλητον into the territory of Miletus,[Refs 5th c.BC+]; εἰς ἅρματα βαίνειν to step into, [Refs 8th c.BC+]; opposed to ἐκ, in such phrases as ἐς σφυρὸν ἐκ πτέρνης, ἐς πόδας ἐκ κεφαλῆς, from heel to ankle-joint, from head to foot, [Refs 8th c.BC+]; κἠς ἔτος ἐξ ἔτεος from year to year, [Refs 3rd c.BC+]: with Verbs implying motion or direction, as of looking, ἰδεῖν εἰς οὐρανόν [Refs 8th c.BC+]; εἰς ὦπα ἰδέσθαι to look in the face, [Refs], etc; εἰς ὦπα ἔοικεν he is like in face (i.e. ἰδόντι), [Refs], etc; ἐς ὀφθαλμούς τινος ἐλθεῖν to come before another's eyes,[Refs 5th c.BC+]; ἐς ταὐτὸν ἥκειν come to the same point, [Refs 5th c.BC+]: less frequently after a substantive, ὁδὸς ἐς λαύρην [Refs 8th c.BC+]; τὸ ἐς Παλλήνην τεῖχος facing Pallene, [Refs 5th c.BC+] I.b) Epic dialect and Ionic dialect, also with accusative person (Attic dialect ὡς, πρός, παρά), [Refs 8th c.BC+]; also in Attic dialect with collective Nouns, ἐς τὸν δῆμον παρελθόντες [Refs 5th c.BC+]; especially of consulting an oracle, ἐς θεὸν ἐλθεῖν [Refs 5th c.BC+] I.2) with Verbs expressing restin a place, when a previous motion into or to it is implied, ἐς μέγαρον κατέθηκεν ἐπὶ θρόνου he put it in the house (i.e. he brought it into the house, and put it there), [Refs 8th c.BC+]; ἐς θρόνους ἕζοντο they sat them down upon the seats, [Refs]; ἐφάνη λὶς εἰς ὁδόν the lion appeared in the path, [Refs 8th c.BC+]; ἀπόβασιν ποιήσασθαι ἐς. [Refs 5th c.BC+]; later used like{ἐν}, τὴν γῆν εἰς ἣν ὑμεῖς κατοικεῖτε [LXX+1st c.BC+]: generally, τοὔνομα εἰς τὴν Ἑλλάδα, φασίν, Ἱππομιγὴς δύναται [Refs 2nd c.AD+] I.3) with Verbs of saying or speaking, εἰς relates to the persons to or before whom one speaks, εἰπεῖν ἐς πάντας, ἐς πάντας αὔδα, [Refs 5th c.BC+]: with other Verbs, εἰς τοὺς Ἕλληνας σαυτὸν σοφιστὴν παρέχων [Refs 5th c.BC+]; ἐπαχθὴς ἦν ἐς τοὺς πολλούς [Refs 5th c.BC+] I.4) elliptical usages, I.4.a) after Verbs which have no sense of motion to or into a place, τὴν πόλιν ἐξέλιπον εἰς χωρίον ὀχυρόν they quitted the city for a strong position, i.e. to seek a strong position, [Refs 5th c.BC+]; γράμματα ἑάλωσαν εἰς Ἀθήνας letters were captured [and sent] to Athens, [Refs 5th c.BC+] I.4.b) participles signifying motion are frequently omitted with εἰς, τοῖς στρατηγοῖς τοῖς εἰς Σικελίαν (i.e. ἀποδειχθεῖσιν) [Refs 5th c.BC+] I.4.c) with genitive, mostly of proper names, as εἰς Ἀΐδαο, Attic dialect εἰς Ἅιδου [δόμους], [Refs 8th c.BC+]; ἐς Ἀθηναίης [ἱερόν] to the temple of Athena, [Refs]; εἰς Αἰγύπτοιο [ῥόον] [Refs 8th c.BC+] to a rich man's house, [Refs 8th c.BC+]; πέμπειν εἰς διδασκάλων send to school, [Refs 5th c.BC+]; ἐς σεωυτοῦ, ἑωυτοῦ, [Refs 5th c.BC+] II) OF TIME, II.1) to denote a certain point or limit of time, up to, until, ἐς ἠῶ [Refs 8th c.BC+]; ἐς ἠέλιον καταδύντα till sunset, [Refs]towards or near sunset,[Refs 8th c.BC+]; ἐς ἐμέ up to my time, [Refs 5th c.BC+] against the time when, [Refs 8th c.BC+]; εἰς πότ; until when? how long? [Refs 5th c.BC+]; ἐς τ; ={εἰς πότε}; [Refs 8th c.BC+]; ἐς ὅ until, [Refs 5th c.BC+] II.2) to determine a period, εἰς ἐνιαυτόν for a year, i.e. a whole year, [Refs 8th c.BC+]; within the year,[Refs 8th c.BC+]; ἐς θέρος ἢ ἐς ὀπώρην for the summer, i.e. throughout it, [Refs]; ἡ εἰς ἐνιαυτὸν κειμένη δαπάνη εἰς τὸν μῆνα δαπανᾶται the expenditure for a year is expended in the month, [Refs 5th c.BC+]; εἰς ἑσπέραν ἥκειν to come at even, [Refs 5th c.BC+]; εἰς τρίτην ἡμέραν or εἰς τρίτην alone, on the third day, in two days, [Refs 5th c.BC+]; ἐς τέλος at last, [Refs 5th c.BC+]; ἐς καιρόν in season, [Refs]; οὐκ ἐς ἀναβολάς, ἀμβολάς, with no delay, [Refs 5th c.BC+]; ἐς τότε at this time, variant in [Refs 8th c.BC+] at that time (in the future), [Refs 5th c.BC+]; ἐς ὕστερον or τὸ ὕστερον, [Refs 8th c.BC+] (; ἐς αὐτίκα μάλ᾽ [Refs 5th c.BC+]; εἰς ἔπειτα (see. εἰσέπειτα (; ἐς τὸ ἔ, [Refs 5th c.BC+]; εἰς ἅπαξ, see at {εἰσάπα; εἰς ἔτι}, see at {εἰσέτι}. III) to express MEASURE OR LIMIT, without reference to Time, ἐς δίσκουρα λέλειπτο was left behind as far as a quoit's throw, [Refs 8th c.BC+]; ἐς δραχμὴν διέδωκε paid them as much as a drachma, [Refs 5th c.BC+]; so ἐς τὰ μάλιστα to the greatest degree, [Refs 5th c.BC+]; ἐς ὅ ἐμέμνηντο so far as they remembered, [Refs 5th c.BC+] III.2) frequently with Numerals, ἐς τριακάδας δέκα ναῶν [Refs 4th c.BC+]; ναῦς ἐς τὰς τετρακοσίας, διακοσίας, to the number of [Refs 5th c.BC+]; εἰς ἕνα, εἰς δύο, εἰς τέσσαρας, one, two, four deep, [Refs 5th c.BC+]; but εἰς τέσσαρας four abreast, [Refs 4th c.BC+] thrice, [Refs 5th c.BC+]; of round numbers, about, [Refs 5th c.BC+] III.3) distributive, εἰς φυλάς by tribes, [LXX] III.4) IV) to express RELATION, towards, in regard to, ἐξαμαρτεῖν εἰς θεούς [Refs 4th c.BC+]; ἁμάρτημα εἴς τινα, αἰτίαι ἐς ἀλλήλους, [Refs 5th c.BC+]; λέγειν ἐς. [Refs 5th c.BC+] IV.b) of the subject of a work, especially in titles, e.g. τὰ ἐς Ἀπολλώνιον [Refs 2nd c.AD+]; of the object of a dedication, as in titles of hymns, ἐπινίκια, etc. IV.2) in regard to, πρῶτος εἰς εὐψυχίαν [Refs 5th c.BC+]; in respect of, εὐτυχεῖν ἐς τέκνα [Refs 5th c.BC+]; ἐς τὰ ἄλλα Th.I.I; εἰς ἄπαντα [Refs 5th c.BC+]; τό γ᾽ εἰς ἑαυτόν, τὸ εἰς ἐμέ, [Refs 5th c.BC+]; for τελεῖν ἐς Ἕλληνας, Βοιωτούς, ἄνδρας, etc, see at {τελέω}. IV.3) of Manner, ἐς τὸν νῦν τρόπον [Refs 5th c.BC+]; ἐς τὸ πᾶν, ={πάντως}, [Refs]; ἐς τάχος, ={ταχέως}, [Refs 5th c.BC+]; ἐς εὐτέλειαν, ={εὐτελῶς}, [Refs 5th c.BC+] V) ofan end or limit, ἔρχεσθαι, τελευτᾶν, λήγειν ἐς, to end in, [Refs 5th c.BC+]; καταξαίνειν ἐς φοινικίδα to cut into red rags, [NT+5th c.BC+]; εἰς ἄνδρας ἐκ μειρακίων τελευτᾶν, εἰς ἄνδρα γενειᾶν, [Refs 5th c.BC+] to form a predicate, ἔσται εἰς ἔθνη [LXX]; πιστὸς (i.e. ἦν) εἰς προφήτην [LXX+NT] V.2) of Purpose or Object, εἰπεῖν εἰς ἀγαθόν, πείσεται εἰς ἀγαθόν, for good, for his good, [Refs 8th c.BC+]; ἐς φόβον to cause fear, [Refs 8th c.BC+]; εἰς κάλλος ζῆν to live for show, [Refs 5th c.BC+]; εἰς τὸ πρᾶγμα εἶναι to be pertinent, to the purpose, [Refs 4th c.BC+]; frequently of expenditure on an object, [Refs 5th c.BC+] B) POSITION: εἰς is sometimes parted from its accusative by several words, εἰς ἀμφοτέρω Διομήδεος ἅρματα βήτην [Refs 8th c.BC+] put after its case, [Refs 8th c.BC+]: after an adverb, αὔριον ἔς· τῆμος δὲ. [Refs 8th c.BC+]

Strongs

Word:

εἰς

Transliteration:

eis

Pronounciation:

ice

Language:

Greek

Morphhology:

Preposition

Definition:

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with; a primary preposition

the

Strongs:

g3588

Lexicon:

ὁ

Greek:

τὸ

Transliteration:

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

Toggle Lexicon

Gloss:

the/this/who

Morphhology:

Definite article Accusative Singular Neuter

Grammar:

a SPECIFIC neuter person or thing that is having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

[that] which

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

blotting out

Strongs:

g1813

Lexicon:

ἐξαλείφω

Greek:

ἐξαλειφθῆναι

Transliteration:

exaleiphthēnai

Usage:

5 times in 3 books, 5 chapters, and 5 verses

Context:

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Gloss:

to blot out

Morphhology:

Verb Aorist Passive Infinitive

Grammar:

an ACTION that was to be done

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Other Spelling:

WH: ἐξαλιφθῆναι;

Tyndale

Word:

ἐξαλείφω

Transliteration:

exaleiphō

Gloss:

to blot out

Morphhology:

Greek Verb

Definition:

ἐξ-αλείφω [in LXX for טוּחַ, Lev.14:42, al; metaphorically, מָחָה, שָׁחַת, etc;] 1) to plaster, wash over (LXX). 2) to wipe off, wipe out: δάκρυον, Rev.7:17 21:4; metaphorically, χειρόγραφον, Col.2:14; τ. ὄνομα, before ἐκ, Rev.3:5 (MM, Exp., xiii); pass, ἀμαρτίαι (ἐξαλιφθῆναι, WH), Act.3:19 (cf. Psa.51:11 Psa.109:13, Isa.43:25, Sir.46:20 (ἁμ. ἀπαλ-), 3Ma.2:19). (AS)

Liddell-Scott-Jones

Word:

ἐξαλείφω

Transliteration:

exaleiphō

Gloss:

to blot out

Morphhology:

Greek Verb

Definition:

ἐξᾰλείφω, perfect passive ἐξαλήλιμμαι (see. below): subjunctive aorist 2 passive ἐξαλῐφῇ variant in [Refs 5th c.BC+]:— plaster or wash over, τοῦ σώματος τὸ ἥμισυ ἐξηλείφοντο γύψῳ [Refs 5th c.BC+]; ᾗ ἔτυχε. οὐκ ἐξαληλιμμένον τὸ τεῖχος where it was not whitewashed, [Refs 5th c.BC+]:—middle, anoint, μύρῳ βρενθείῳ ἐξαλείψαο [Refs 7th c.BC+] II) wipe out, obliterate, ἐξαλειφθεῖσ᾽ ὡς ἄγαλμα [Refs 5th c.BC+]: metaphorically, wipe out of one's mind, πάντα τὰ πρόσθεν [Refs 5th c.BC+]; [ὑπόνοιαν] [Refs 4th c.BC+]; cancel, ἐ. ψηφίσματα [Refs 5th c.BC+]; ἐξαλειφόντων (i.e. τὸ ὀφείλημα) [Refs]; especially at Athens, ἐ. τινὰ ἐκ τοῦ καταλόγου strike his name off the roll, [Refs 5th c.BC+]; opposed to ἐγγράφω, [Refs 5th c.BC+] —middle, ἐξαλείψασθαι τὰς ἀπογραφάς to get one's inventory cancelled, [Refs 5th c.BC+] blot it out from one's mind, [Refs 5th c.BC+] II.2) metaphorically, wipe out, destroy, μὴ 'ξαλείψῃς σπέρμα Πελοπιδῶν [Refs 5th c.BC+]:—passive, ἡ Σπάρτης εὐδαιμονίη οὐκ ἐξηλείφετο [Refs 5th c.BC+]

Strongs

Word:

ἐξαλείφω

Transliteration:

exaleíphō

Pronounciation:

ex-al-i'-fo

Language:

Greek

Morphhology:

Verb

Definition:

to smear out, i.e. obliterate (erase tears, figuratively, pardon sin); blot out, wipe away; from g1537 (ἐκ) and g218 (ἀλείφω)

of your

Strongs:

g4771

Lexicon:

σύ

Greek:

ὑμῶν

Transliteration:

humōn

Usage:

3082 times in 27 books, 252 chapters, and 2094 verses

Context:

Next word

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Gloss:

you

Morphhology:

Personal pronoun 2nd Genitive Plural

Grammar:

a reference to recently mentioned persons being spoken or written to that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

your

Alternates:

g5216

Tyndale

Word:

σύ

Transliteration:

Gloss:

you

Morphhology:

Greek Personal Pronoun (2nd person)

Definition:

σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl, ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing, except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc, Mat.2:6, Luk.1:76, Jhn.17:5, al; sometimes without emphasis (M, Pr., 85f.), as also in cl, but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)

Liddell-Scott-Jones

Word:

σύ

Transliteration:

Gloss:

you

Morphhology:

Greek Personal Pronoun (2nd person)

Definition:

σύ [ῠ], thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb, and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+] 2) in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc:—also σύ περ [Refs] 3) σύ with infinitive (as imperative), [Refs 5th c.BC+] II) Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+] III) Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. (-υ [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.)

Strongs

Word:

σύ

Transliteration:

sý

Pronounciation:

soo

Language:

Greek

Definition:

thou; thou; the personal pronoun of the second person singular

<the>

Strongs:

g3588

Lexicon:

ὁ

Greek:

τὰς

Transliteration:

tas

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

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Gloss:

the/this/who

Morphhology:

Definite article Accusative Plural Feminine

Grammar:

SPECIFIC female people or things that are having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

sins,

Strongs:

g266

Lexicon:

ἁμαρτία

Greek:

ἁμαρτίας,

Transliteration:

hamartias

Usage:

174 times in 20 books, 76 chapters, and 150 verses

Context:

Next word

Toggle Lexicon

Gloss:

sin

Morphhology:

Noun Accusative Plural Feminine

Grammar:

female PEOPLE OR THINGS that are having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

sins

Tyndale

Word:

ἁμαρτία

Transliteration:

hamartia

Gloss:

sin

Morphhology:

Greek Noun Female

Definition:

ἁμαρτία, -ας, ἡ (ἁμαρτάνω, which see), [in LXX chiefly for חַטָּאת and cogn. forms, also for פֶּשַׁע,עָוֹן, etc;] prop. a missing the mark; in cl. (see reff. to CR in MM, VGT, see word); (a) guilt, sin (Plat, Arist, al.); (b) more freq, from Æsch. down, a fault, failure. In NT (as LXX) always in ethical sense; 1) as a principle and quality of action, = τὸ ἁμαρτάνειν, a sinning, sin: Rom.5:12, 13 20; ὑφ᾽ ἁμαρτίαν εἶναι, Rom.3:9; ἐπιμένειν, Rom.6:1; ἀποθνήσκειν, νεκρὸν εἶναι τῇ ἁ, Rom.6:2, 11; τὴν ἀ. γινώσκειν, Rom.7:7; σῶμα τῆς ἁ, Rom.6:6; ἀπάτη τῆς ἁ, Heb.3:13; personified as a ruling principle, ἁ. βασιλεύει, κυριεύει, etc, Rom.5:21 6:12, 14 7:17, 20; δουλεύειν, Rom.6:6; δοῦλος τῆς ἁ, ib. 17; νόμος τῆς ἁ, Rom.7:23 8:2; δύναμις τῆς ἁ, 1Co.15:56 (cf. Gen.4:7). 2) As a generic term (disting. fr. the specific terms ἁμάρτημα, which see, etc.) for concrete wrongdoing, violation of the divine law, sin: Jhn.8:46, Jas.1:15, al; ποιεῖν (τὴν) ἁ, Jhn.8:34, 2Co.11:7, 1Jn.3:8; εἴχειν ἁ, Jhn.9:41 15:22, 24 19:11, 1Jn.1:8; in pl. ἁμαρτίαι, sin in the aggregate, 1Th.2:16 (see Milligan, in l.); ποιεῖν ἁμαρτίας, Jas.5:15; πλῆθος ἁμαρτιῶν, Jas.5:20, 1Pe.4:8; ἄφεσις ἁμαρτιῶν, Mat.26:28, Mrk.1:4, al; ἐν ἁμαρτίαις εἶναι, 1Co.15:17; collectively, αἴρειν τὴν ἁ. τ. κόσμου, Jhn.1:29; ἀποθνήσκειν ἐν τῇ ἁ, Jhn.8:21. 3) = ἁμάρτημα, a sinful deed, a sin: Mat.12:31, Act.7:60, 1Jn.5:16. SYN.: see: ἁμάρτημα. (AS)

Liddell-Scott-Jones

Word:

ἁμαρτία

Transliteration:

hamartia

Gloss:

sin

Morphhology:

Greek Noun Female

Definition:

ἁμαρτ-ία, ἡ, a failure, fault, τῶνδ᾽ ἁ. δόμων[Refs 5th c.BC+]; ἁ. δόξης error of judgement, [Refs 5th c.BC+] 2) in Philos. and Religion, guilt, sin, [NT+5th c.BC+]

Strongs

Word:

ἁμαρτία

Transliteration:

hamartía

Pronounciation:

ham-ar-tee'-ah

Language:

Greek

Morphhology:

Noun Feminine

Definition:

a sin (properly abstract); offence, sin(-ful); from g264 (ἁμαρτάνω)

so that

Strongs:

g3704

Greek:

ὅπως

Transliteration:

hopōs

Usage:

54 times in 14 books, 37 chapters, and 53 verses

Context:

Next word

Toggle Lexicon

Gloss:

that

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὅπως

Transliteration:

hopōs

Gloss:

that

Morphhology:

Greek Conjunction

Definition:

ὅπως I. Relat. adv. of manner, as, how: with indic, Luk.24:20. II. Conj, with subjc. (in cl. also with opt, indic: so in Mat.26:59, LT, Tr.), in order that, to the end that, that; 1) final, denoting purpose or design (in which the original idea of modality has been merged): after pres, Mat.6:2, al; pf, Act.9:17, al; impf, Act.9:24; aor, Act.9:2, al; plpf, Jhn.11:57; fut, Mat.23:35; imperat, Mat.2:8, al; ὅ. μή (M, Pr., 185), Mat.6:18, Luk.16:26, Act.20:16, 1Co.1:29; ὅ. πληρωθῇ, Mat.2:23 8:17 13:35; ὅ. ἄν (B1, § 65, 2; WM, § 42, 5), Luk.2:35, Act.3:19 15:17, Rom.3:4 (cf. Gen.12:13, Psa.59:7. 1Mac 1032, al.). 2) After verbs of asking, exhorting, etc: Mat.9:38, Luk.7:3, Jas.5:16, al. (in late writers its place is often taken by the correl. πῶς, which see) (AS)

Liddell-Scott-Jones

Word:

ὅπως

Transliteration:

hopōs

Gloss:

that

Morphhology:

Greek Conjunction

Definition:

ὅπως, Epic dialect also and Aeolic dialect ὅππως, Ionic dialect ὅκως, Doric dialect ὁπῶς accusative to [Refs 2nd c.AD+] adverb of Manner, Relat. as, in such manner as, and with interrogative force how, in what manner, rarely indefinite, see below [Refs 4th c.BC+] B) FINAL CONJUNCTION, in such a manner that, in order that. adverb of Manner, how, as: B.I) Relat. to ὥς or οὕτως (like ὡς), in such manner as, as: B.I.1) with the ordinary Constr. of the Relat: B.I.1.a) with indicative, ἦ τοι νόστον, ὅπως φρεσὶ σῇσι μενοινᾷς, ὥς τοι Ζεὺς τελέσειεν [Refs 8th c.BC+] adverb, με τοῖον ἔθηκεν, ὅπως (for οἷον)[Refs 8th c.BC+]; ὅ. ἔχω as I am, on the spot, [Refs 5th c.BC+] B.I.1.b) with future indicative, especially after Verbs of seeing, providing, taking care, in the manner in which, how, that, οἱ Περσικοὶ νόμοι ἐπιμέλονται ὅπως μὴ τοιοῦτοι ἔσονται οἱ πολῖται [Refs 5th c.BC+]: this future indicative may become optative after a historical tense, ἐπεμελεῖτο ὅπως μήτε ἄσιτοι μήτε ἄποτοί ποτε ἔσοιντο [Refs 5th c.BC+]; and ὅπως is frequently used interchangeably with such forms as δι᾽ ὧν, ὅτῳ τρόπῳ, etc, εἰσηγοῦνται μὴ δι᾽ ὧν. ἀσκήσουσιν, ἀλλ᾽ ὅπως. δόξουσι [Refs 5th c.BC+]: this sense easily passes into a final sense, so that, τοῦτο ἀπόβαλε οὕτω ὅκως μηκέτι ἥξει [Refs 5th c.BC+]; οὕτω δ᾽ (i.e. ποίει) ὅπως μήτηρ σε μὴ 'πιγνώσεται [Refs 5th c.BC+]; see below [Refs 5th c.BC+] B.I.2) with ἄν (Epic dialect κε) and subjunctive in indefinite sentences, in whatever way, just as, however, ὅππως κεν ἐθέλῃσιν [Refs 8th c.BC+] B.I.2.b) with optative after historical tenses, οὕτως ὅ. τύχοιεν [Refs 5th c.BC+]; in a gnomic statement, εἰκῇ κράτιστον ζῆν ὅ. δύναιτό τις [Refs 5th c.BC+] however one might think fit to call it, [Refs 4th c.BC+] B.I.3) a very common phrase is οὐκ ἔστιν ὅ. (οὐκ ἔσθ᾽ ὅπως) there is no way in which, it cannot be that, οὐκ ἔστι ὅκως κοτὲ σοὺς δέξονται λόγους [Refs 5th c.BC+]; so οὐκ ἔστιν ὅ. οὐ, fieri non potest quin, οὐκ ἔσθ᾽ ὅ. οὐ πιστὸν ἐξ ὑμῶν πτερὸν ἐξήγαγ᾽ [Refs 5th c.BC+]; οὐδαμῶς ὅ. οὐ, in answer, it must positively be so, [Refs 5th c.BC+]; οὐ γὰρ γένοιτ᾽ ἄν, ταῦθ᾽ ὅ. οὐχ ὧδ᾽ ἔχειν (anacoluthon for ἔχει or ἕξει) [Refs 5th c.BC+]; ἔστιν οὖν ὅ. ὁ τοιοῦτος φιλοσοφήσε; [Refs 5th c.BC+] may be followed by optative with ἄν, οὐ γάρ ἐσθ᾽ ὅπως μί᾽ ἡμέρα γένοιτ᾽ ἂν ἡμέραι δύο [Refs 5th c.BC+] is omitted in οὐκ ἔσθ᾽ ὅπως λέξαιμι [Refs 5th c.BC+] B.I.4) in Trag, etc, like{ὡς} in comparisons, κῦμ᾽ ὅπως [Refs 5th c.BC+]; ὅπως δρῦν ὑλοτόμοι σχίζουσι κάρα [Refs 5th c.BC+]; so in Locrian dialect Prose, ὅπω(σ)ξένον [Refs 5th c.BC+] B.I.5) like{ὡς} or ὅτι, with superlative of Advs, ὅ. ἄριστα [Refs 4th c.BC+]; ὅ. ἀνωτάτω as high up as possible, [Refs 5th c.BC+]; in full, οὕτως ὅ. ἥδιστα (i.e. ἔχει) [Refs 5th c.BC+] B.I.6) with a genitive added, σοῦσθε ὅ. ποδῶν run as you are off for feet, i. e. as quick as you can, [Refs 5th c.BC+] B.I.7) sometimes of Time, when, Τρῶες. ὅπως ἴδον αἷμ᾽ Ὀδυσῆος, ἐπ᾽ αὐτῷ πάντες ἔβησαν [Refs 8th c.BC+] with optative, whenever, ὅκως μὲν εἴη ἐν τῇ γῇ καρπὸς ἁδρός [Refs]: in Trag. and Comedy texts, [Refs 5th c.BC+]: with superlative of Advs, ὅ. πρῶτα as soon as, [Refs 8th c.BC+] B.I.8) of Place, where, uncertain in [Refs 3rd c.BC+] B.II) ὅπως is sometimes used to introduce the substance of a statement, after Verbs of saying, thinking, or perceiving, that, how, λόγῳ ἀνάπεισον ὅκως. [Refs 5th c.BC+]; τοῦτ᾽ αὐτὸ μή μοι φράζ᾽, ὅπως οὐκ εἶ κακός [Refs 5th c.BC+]; after ἐλπίζειν, [Refs 5th c.BC+]; after Verbs of emotion, ἐμοὶ δ᾽ ἄχος, ὅπως δὴ δηρὸν ἀποίχεται grief is mine, when I think how. (i. e. that. ), [Refs 8th c.BC+]; after θαυμάζω frequently in Attic dialect, θαυμάζω ὅ. ποτὲ ἐπείσθησαν Ἀθηναῖοι [Refs 5th c.BC+] B.II.2) οὐχ ὅ. ἀλλὰ or ἀλλὰ καὶ. is not only not. but, and is explained by an ellipsis of λέγω or ἐρῶ (compare ὅτι IV), οὐχ ὅ. κωλυταὶ. γενήσεσθε, ἀλλὰ καὶ. δύναμιν προσλαβεῖν περιόψεσθε not only will you not become, but you will also, [Refs 5th c.BC+] do not think that you could dance = so far from being able to dance, [Refs 5th c.BC+] B.II.2.b) οὐχ ὅ. rarely follows another clause, to say nothing of, let alone, πεπαύμεθ᾽ ἡμεῖς, οὐχ ὅ. σε παύσομεν [Refs 5th c.BC+]; μηδ᾽ ἐμπίδα, οὐχ ὅπως ταῦρον ἔτι ἄρασθαι δυνάμενος. let alone a bull, [Refs 2nd c.AD+] B.III) in in direct questions, how, in what way or manner: B.III.1) with indicative, B.III.1.a) ἔσπετε νῦν μοι ὅππως δὴ. πῦρ ἔμπεσε νηυσίν [Refs 8th c.BC+] B.III.1.b) notably future after Verbs of deliberation (like the subjunctive, see[Refs]; φράζευ ὅπως Δαναοῖσιν ἀλεξήσεις κακὸν ἦμαρ (variant{ἀλεξήσῃς})[Refs 8th c.BC+] B.III.2) with deliberative subjunctive after Verbs of deliberation, taking care, and the like, λεύσσει ὅπως ὄχ᾽ ἄριστα. γένηται [Refs 8th c.BC+]; ἐνόησεν (gnomic aorist) ὅππως κέρδος ἔῃ [Refs 8th c.BC+]—Sts. the future and subjunctive are conjoined without difference of meaning, ἐπράττετο γὰρ, πρῶτον μὲν ὅπως μὴ περιμείνητε, δεύτερον δὲ ὅπως ψηφιε̄σθε, τρίτον δὲ ὅπως μὴ ἔσται [Refs 5th c.BC+] B.III.3) with optative after tenses of past time, τῶν ἀδῄλων ὅπως ἀποβήσοιτο [Refs 8th c.BC+] B.III.4) with optative and ἄν frequently expressing a wish, which in direct speech would be expressed by πῶς ἄν, σκόπει ὅ. ἂν ἀποθάνοιμεν ἀνδρικώτατα [Refs 5th c.BC+] and subjunctive sometimes appear in consecutive clauses, [Refs] B.III.5) ὅπως ἄν (κεν) with the subjunctive is used after imperative or infinitive used as imperative, πείρα ὅπως κεν δὴ σὴν πατρίδα γαῖαν ἵκηαι [Refs 8th c.BC+] B.III.6) rarely with infinitive, ἐπιμελήθητε προθύμως ὅπως διπλάσια. σῖτα καὶ ποτὰ παρασκευασθῆναι [Refs 5th c.BC+]; so later ὅπως παρακολουθῆμεν (Doric dialect infinitive) [Refs 2nd c.BC+]; ὅπως. ἔχειν, ὅπως. εἴργεσθαι, [Refs 1st c.BC+] B.III.7) after Verbs of fear and caution, ὅπως and ὅπως μή are used with future indicative or aorist subjunctive:— the readings are frequently uncertain: the following (among others) are made certain either by the metre or the form, B.III.7.a) with future indicative, δέδοιχ᾽ ὅπως μὴ τεύξομαι [Refs 5th c.BC+]: sometimes the preceding Verb is omitted, ὅπως μὴ οὐκ. ἔσομαι [Refs] B.III.7.b) with aorist subjunctive, τὴν θεὸν δ᾽ ὅ. λάθω δέδοικα [Refs 5th c.BC+]: rarely with present, οὐ φοβεῖ ὅ. μὴ ἀνόσιον πρᾶγμα τυγχάνῃς πράττων [Refs 5th c.BC+]: sometimes the preceding Verb is omitted, with aorist subjunctive, ὅκως μή τι ὑμῖν πανώλεθρον κακὸν ἐς τὴν χώρην ἐσβάλωσι [Refs 5th c.BC+]: with present subjunctive, ὅπως μὴ. ᾖ τοῦτο [Refs 5th c.BC+] B.III.7.c) with optative representing subjunctive after a historical tense, [Refs 5th c.BC+] B.III.8) this Constr. is used in admonitions or commands: in the originally Constr. a Verb implying caution or circumspection precedes, ὅρα ὅκως μή σευ ἀποστήσονται Πέρσαι [Refs 5th c.BC+] with future indicative or aorist subjunctive are exactly = the imperative, ἔμβα χὤπως ἀρεῖς [Refs]future indicative, ὅκως λόγον δώσεις τῶν μετεχείρισας χρημάτων, ={δίδου λόγον}, [Refs 5th c.BC+]; ὅπως παρέσει μοι, ={πάρισθι}, [Refs 5th c.BC+]: rarely with I person, ὁποῖα κισσὸς δρυός, ὅπως τῆσδ᾽ ἕξομαι [Refs 5th c.BC+]: very rarely with aorist subjunctive, ὅπως μή τι ἡμᾶς σφήλῃ [Refs 5th c.BC+] —The codices frequently vary, as between διδάξεις and -ξῃς [Refs 5th c.BC+]; τιμωρήσονται and -ωνται[Refs 5th c.BC+]; θορυβήσει and -σῃ[Refs 4th c.BC+] —Since the future is frequently, and the aorist (whether 1 or 2) rarely guaranteed by metre or form, the aorist 1 forms should probably be rejected, both in signification 7 and 8, in cases where codices vary. B.III.9) as the echo to a preceding πῶ; in dialogue, A καὶ πῶ; B ὅπως"; [do you ask] how? [Refs 5th c.BC+] B.III.10) with a genitive (see.[Refs]in the matter of, [Refs 5th c.BC+] B.IV) in direct questions, how? ἔπραξας ὅπω; [Refs 4th c.AD+]-C; compare ὅστις. B.V) indefinite, anyhow, τὸ οὐδ᾽ ὅ. the expression 'not at all', [Refs 5th c.BC+] B) FINAL CONJUNCTION, that, in order that, the original notion of modality being merged in that of purpose or design, compare ἵνα, with which it is sometimes interchanged, [Refs 5th c.BC+] B.1) with subjunctive, B.1.a) after primary tenses, or after subjunctive or imperative, τὸν δὲ μνηστῆρες. λοχῶσιν, ὅπως ἀπὸ φῦλον ὄληται [Refs 8th c.BC+] B.1.b) after historical tenses (see. ἵνα [Refs 5th c.BC+]perfect form, or when the aorist represents the perfect, ξυνελέγημεν ἐνθάδε, ὅ. προμελετήσωμεν we were convened, i. e. we have met in assembly, [Refs 5th c.BC+], etc: sometimes the optative and subjunctive appear in consecutive clauses, φρυκτοὺς παρεσκευασμένους ἐς αὐτὸ τοῦτο, ὅπως ἀσαφῆ τὰ σημεῖα. ᾖ καὶ μὴ βοηθοῖεν [Refs] B.2) with optative after historical tenses, πὰρ δέ οἱ αὐτὸς ἔστη, ὅπως. κῆρας ἀλάλκοι [Refs 8th c.BC+]; so in [Refs 5th c.BC+]: after historical present, πέμπει τούσδ᾽ ὅπως κτείνοιεν [Refs 5th c.BC+] B.3) with indicative, B.3.a) of historical tenses, where the principal clause expresses an action or obligation unfulfilled, εἴθ᾽ εἶχε φωνὴν ἔμφρον᾽ ἀγγέλου δίκην, ὅ. δίφροντις οὖσα μὴ 'κινυσσόμην [Refs 5th c.BC+]: rare in Prose, ἐδεξάμην ἃν. φράσαι πρὸς ὑμᾶς, ὅ. προῄδετε [Refs 5th c.BC+]; τίς οὐκ ἂν. ταῦτα ἐδήλωσεν, ὅ. ταῦτα ἠλέγχθ; [Refs 5th c.BC+]; τί. οὐκ ἔρριψ᾽ ἐμαυτὴν. ὅ. ἀπηλλάγη; [Refs 4th c.BC+] B.3.b) of future, θέλγει, ὅ. Ἰθάκης ἐπιλήσεται (= φραζομένη ὅπως ἐ.) [Refs 8th c.BC+]: sometimes future indicative and aorist subjunctive are conjoined, σιγᾶθ᾽, ὅ. μὴ πεύσεταί τις, ὦ τέκνα, γλώσσης χάριν δὲ πάντ᾽ ἀπαγγείλῃ τάδε [Refs 4th c.BC+] B.II) ὅπως with subjunctive is sometimes used after Verbs of will and endeavour, instead of the infinitive, λίσσεσθαι. ὅ. νημερτέα εἴπῃ [Refs 8th c.BC+]; παρακελεύεσθε ὑμῖν αὐτοῖς ὅ. ἐξίητε [Refs 5th c.BC+]; so δεῖ σ᾽ ὅ. δείξεις (for δεῖξαι), [Refs 5th c.BC+]

Strongs

Word:

ὅπως

Transliteration:

hópōs

Pronounciation:

hop'-oce

Language:

Greek

Definition:

what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual); because, how, (so) that, to, when; from g3739 (ὅς) and g4459 (πῶς)

maybe

Strongs:

g302

Lexicon:

ἄν

Greek:

ἂν

Transliteration:

Usage:

183 times in 14 books, 96 chapters, and 168 verses

Context:

Next word

Toggle Lexicon

Gloss:

Morphhology:

Particle or Disjunctive Particle

Grammar:

introducing an alternative

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἄν

Transliteration:

Gloss:

Morphhology:

Greek Conditional

Definition:

ἄν, conditional particle, which cannot usually be separately translated in English, its force depending on the constructions which contain it (see further, LS, see word; WM, §xlii; M, Pr., 165 ff; MM, VGT, see word). 1) In apodosis, (i) with indic, imperfect or aor, expressing what would be or would have been if (εἰ with impf, aor. or plpf.) some condition were or had been fulfilled: Luk.7:39 17:6, Jhn.5:46, Gal.1:10, Mat.12:7 24:43, 1Co.2:8, Act.18:14, 1Jn.2:19, al. The protasis is sometimes understood (as also in cl.): Mat.25:27, Luk.19:23. In hypothetical sentences, expressing unreality, ἄν (as often in late writers, more rarely in cl.) is omitted: Jhn.8:39 15:24 19:11, Rom.7:7, Gal.4:15; (ii) with opt, inf, ptcp. (cl; see LS, see word; M, Int., §275; M, Pr., 167:4). 2) In combination with conditional, relative, temporal, and final words; (i) as in cl, with subj, (a) in protasis with εἰ, in Attic contr. ἐάν, which see; (b) in conditional, relative, and temporal clauses (coalescing with ὅτε, ἐπεί, etc; see: ὅταν, ἐπάν, etc.), ever, soever; (α) with pres, ἡνίκα, 2Co.3:15; ὃς ἄν, Rom.9:15 (LXX) 16:2, al; ὅσοι ἄν, Luk.9:5; ὡς ἄν, Rom.15:24 (M, Pr., 167); (β) with aor, ὃς ἄν, Mat.5:21, 22, 31; ἕως ἄν, until, Mat.2:13, Mrk.6:10, al; ὡς ἄν, as soon as (M, Pr., 167), 1Co.11:34, Php.2:23. On the frequently use of ἐάν for ἄν with the foregoing words, see: ἐάν; (ii) in late Gk, when some actual fact is spoken of, with indic: ὅταν (which see); ὅπου ἄν, Mrk.6:56 (M, Pr., 168); καθότι ἄν, Act.2:45 4:35; ὡς ἄν, 1Co.12:2. 3) in iterative construction, with imperfect and aor. indic. (M, Pr., 167): Act.2:45 4:35, 1Co.12:2. 4) with optative, giving a potential sense to a question or wish: Act.8:31 26:29. 5) Elliptical constructions: εἰ μή τι ἄν (M, Pr., 169), 1Co.7:5; ὡς ἄν, with inf, as it were (op. cit. 167), 2Co.10:9. (AS)

Liddell-Scott-Jones

Word:

ἄν

Transliteration:

Gloss:

Morphhology:

Greek Conditional

Definition:

ἄν, [ᾰ], Epic dialect, Lyric poetry, Ionic dialect, [Refs 4th c.AD+], Attic dialect; also κεν) Epic dialect, Aeolic dialect, Thess, κᾱ Doric dialect, Boeotian dialect, El; the two combined in Epic dialect (below [Refs 4th c.BC+], εἰκ ἄν[Refs 4th c.BC+]:—modal Particle used with Verbs to indicate that the action is limited by circumstances or defined by conditions. In [Refs 8th c.BC+] κε is four times as common as ἄν, in Lyric poetry about equally common. No clear distinction can be traced, but κε as an enclitic is somewhat less emphatic; ἄν is preferred by [Refs 8th c.BC+] in negative clauses, κε (ν) with the relative. A) In Simple Sentences, and in the Apodosis of Compound Sentences; here ἄν belongs to the Verb, and denotes that the assertion made by the Verb is dependent on a condition, expressed or implied: thus ἦλθεν he came, ἦλθεν ἄν he would have come (under conditions, which may or may not be defined), and so he might have come; ἔλθοι may he come, ἔλθοι ἄν he would come (under certain conditions), and so he might come. A.I) WITH INDICATIVE: A.I.1) with historical tenses, generally imperfect and aorist, less frequently pluperfect, never perfect, see below, A.I.1.a) most frequently in apodosis of conditional sentences, with protasis implying nonfulfilment of a past or present condition, and apodosis expressing what would be or would have been the case if the condition were or had been fulfilled. The imperfect with ἄν refers to continued action, in [Refs 8th c.BC+] always in past time, except perhaps καί κε θάμ᾽ ἐνθάδ᾽ ἐόντες ἐμισγόμεθ᾽[Refs 8th c.BC+]; later also in present time, first in [Refs 6th c.BC+]; πολὺ ἂν θαυμαστότερον ἦν, εἰ ἐτιμῶντο it would be far more strange if they were honoured, [Refs 5th c.BC+]; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he would not have been master of islands if he had not had also some naval power, [Refs 5th c.BC+]. The aorist strictly refers only to past time, [Refs 5th c.BC+]; εἰ τότε ταύτην ἔσχε τὴν γνώμην, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν if he had then come to this opinion, he would have accomplished nothing of what he has now done, [Refs 4th c.BC+], but is used idiomatically with Verbs of saying, answering, etc, as we say I should have said, εἰ μὴ πατὴρ ἦσθ᾽, εἶπον ἄν σ᾽ οὐκ εὖ φρονεῖν[Refs 5th c.BC+]pluperfect refers to completed actions, as ὃ εἰ ἀπεκρίνω, ἱκανῶς ἂν ἤδη παρὰ σοῦ τὴν ὁσιότητα ἐμεμαθήκη I should have already learnt,[Refs 5th c.BC+] A.I.1.b) the protasis is frequently understood: ὑπό κεν ταλασίφρονά περ δέος εἷλεν fear would have seized even the stout-hearted (had he heard the sound), [Refs 8th c.BC+]; τὸ γὰρ ἔρυμα τῷ στρατοπέδῳ οὐκ ἂν ἐτειχίσαντο they would not have built the wall (if they had not won a battle), [Refs 5th c.BC+]; πολλοῦ γὰρ ἂν ἦν ἄξια for (if that were so) they would be worth much, [Refs 5th c.BC+]; οὐ γὰρ ἦν ὅ τι ἂν ἐποιεῖτε for there was nothing which you could have done, i. e. would have done (if you had tried), [Refs 4th c.BC+] A.I.1.c) with no definite protasis understood, to express what would have been likely to happen, or might have happened in past time: ἢ γάρ μιν ζωόν γε κιχήσεαι, ἤ κεν Ὀρέστης κτεῖνεν ὑποφθάμενος for either you will find him alive, or else Orestes may already have killed him before you, [Refs 8th c.BC+]; ὃ θεασάμενος πᾶς ἄν τις ἀνὴρ ἠράσθη δάϊος εἶναι every man who saw this (the 'Seven against Thebes') would have longed to be a warrior, [Refs 5th c.BC+]; especially with τάχα, which see, ἀλλ᾽ ἦλθε μὲν δὴ τοῦτο τοὔνειδος τάχ᾽ ἂν ὀργῇ βιασθὲν μᾶλλον ἢ γνώμῃ φρενῶν, i. e. it might perhaps have come, [Refs 5th c.BC+]; τάχα ἂν δὲ καὶ ἄλλως πως ἐσπλεύσαντες (i.e. διέβησαν) and they might also perhaps have crossed by sea (to Sicily) in some other way, [Refs 5th c.BC+] A.I.1.d) ἄν is frequently omitted in apodosi with Verbs expressing obligation, propriety, or possibility, as ἔδει, ἐχρῆν, εἰκὸς ἦν, etc, and sometimes for rhetorical effect, εἰ μὴ. ᾖσμεν, φόβον παρέσχεν it had caused (for it would have caused) fear, [Refs 5th c.BC+] A.I.2) with future indicative: A.I.2.a) frequently in Epic dialect, usually with κεν, rarely ἄν, [Refs 8th c.BC+] and he will likely be angry to whom-soever I shall come, [Refs]; καί κέ τις ὧδ᾽ ἐρέει and in that case men will say,[Refs 8th c.BC+]; so in Lyric poetry, μαθὼν δέ τις ἂν ἐρεῖ[Refs 5th c.BC+] A.I.2.b) rarely in codices of Attic dialect Prose writers, σαφὲς ἂν καταστήσετε[Refs 5th c.BC+]future infinitive and participle see below A.II) WITH SUBJUNCTIVE, only in Epic dialect, the meaning being the same as with the future indicative [Refs]I will take her myself, [Refs 8th c.BC+]; πείθευ, ἐγὼ δέ κέ τοι εἰδέω χάριν obey and if so I will be grateful, [Refs]; also with other persons, giving emphasis to the future, οὐκ ἄν τοι χραίσμῃ κίθαρις[Refs] A.III) WITH OPTATIVE (never future, rarely perfect πῶς ἂν λελήθοι [με]; [Refs 5th c.BC+] A.III.a) in apodosis of conditional sentences, after protasis in optative with εἰ or some other conditional or relative word, expressing a future condition: ἀλλ᾽ εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη[Refs 8th c.BC+] present and aorist optative with κε or ἄν are sometimes used like imperfect and aorist indicative with ἄν in Attic, with either regular indicative or another optative in the protasis: καί νύ κεν ἔνθ᾽ ἀπόλοιτο. εἰ μὴ. νόησε κτλ, i. e. he would have perished, had she not perceived, etc, [Refs 8th c.BC+]; εἰ νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ᾽ ἂν ἐγὼ. κλισίηνδε φεροίμην if we were now contending in another's honour, I should now carry, [Refs 5th c.BC+] A.III.b) with protasis in present or future, the optative with ἄν in apodosi takes a simply future sense: φρούριον δ᾽ εἰ ποιήσονται, τῆς μὲν γῆς βλάπτοιεν ἄν τι μέρος they might perhaps damage, [Refs 5th c.BC+] A.III.c) with protasis understood: φεύγωμεν· ἔτι γάρ κεν ἀλύξαιμεν κακὸν ἦμαρ[Refs 8th c.BC+]; οὔτε ἐσθίουσι πλείω ἢ δύνανται φέρειν· διαρραγεῖεν γὰρ ἄν for (if they should do so) they would burst, [Refs 5th c.BC+]; τὸν δ᾽ οὔ κε δύ᾽ ἀνέρε. ἀπ᾽ οὔδεος ὀχλίσσειαν two men could not heave the stone from the ground, i. e. would not, if they should try, [Refs 8th c.BC+] sometimes with reference to past time, Τυδεΐδην οὐκ ἂν γνοίης ποτέροισι μετείη[Refs 8th c.BC+] A.III.d) with no definite protasis implied, in potential sense: ἡδέως δ᾽ ἂν ἐροίμην Λεπτίνην but I would gladly ask Leptines, [Refs 4th c.BC+]; βουλοίμην ἄν I should like, Latin velim (but ἐβουλόμην ἄν I should wish, if it were of any avail, vellem); ποῖ οὖν τραποίμεθ᾽ ἄ; which way then can we turn? [Refs 5th c.BC+]; οὐκ ἂν μεθείμην τοῦ θρόνου I will not give up the throne, [Refs 5th c.BC+]; idiomatically, referring to the past, αὗται δὲ οὐκ ἂν πολλαὶ εἶεν but these would not (on investigation) prove to be many, [Refs 5th c.BC+]; εἴησαν δ᾽ ἂν οὗτοι Κρῆτες these would be (i. e. would have been) Cretans, [Refs 5th c.BC+] i.e. it would not prove to be, etc. (for, it is not, etc.), [Refs 5th c.BC+] A.III.e) in questions, expressing a wish: τίς ἂν θεῶν. δοί;[Refs 5th c.BC+] as a mild command, exhortation, or entreaty, τλαίης κεν Μενελάῳ ἐπιπροέμεν ταχὺν ἰόν[Refs 8th c.BC+]; σὺ μὲν κομίζοις ἂν σεαυτὸν ᾗ θέλεις you may take yourself off (milder than κόμιζε σεαυτόν), [Refs 5th c.BC+]; χωροῖς ἂν εἴσω you may go in, [Refs]; φράζοις ἄν, λέγοις ἄν, [Refs 5th c.BC+] A.III.f) in a protasis which is also an apodosis: εἴπερ ἄλλῳ τῳ ἀνθρώπων πειθοίμην ἄν, καὶ σοὶ πείθομαι if I would trust any (other) man (if he gave me his word), I trust you, [Refs]; εἰ μὴ ποιήσαιτ᾽ ἂν τοῦτο if you would not do this (if you could), [Refs 5th c.BC+] A.III.g) rarely omitted with optative in apodosis: ῥεῖα θεός γ᾽ ἐθέλων καὶ τηλόθεν ἄνδρα σαώσαι[Refs 8th c.BC+]; also in Trag, θᾶσσον ἢ λέγοι τις[Refs 5th c.BC+] A.III.h) ἄν with future optative is probably always corrupt (compare [Refs 5th c.BC+]; εἰδὼς ὅτι οὐδέν᾽ ἂν καταλήψοιτο (οὐδένα Bekk.) [Refs 5th c.BC+] A.IV) WITH infinitive and participle (sometimes adjective equivalent to participle, τῶν δυνατῶν ἂν κρῖναι[Refs 5th c.BC+] A.IV.1) present infinitive or participle: A.IV.1.a) representing imperfect indicative, οἴεσθε τὸν πατέρα. οὐκ ἂν φυλάττει; do you think he would not have kept them safe? (οὐκ ἂν ἐφύλαττεν), [Refs 4th c.BC+]; ἀδυνάτων ἂν ὄντων [ὑμῶν] ἐπιβοηθεῖν when you would have been unable, [Refs 5th c.BC+] A.IV.1.b) representing present optative, πόλλ᾽ ἂν ἔχων (representing ἔχοιμ᾽ ἄν) ἕτερ᾽ εἰπεῖν παραλείπω[Refs 5th c.BC+] A.IV.2) aorist infinitive or participle: A.IV.2.a) representing aorist indicative, οὐκ ἂν ἡγεῖσθ᾽ αὐτὸν κἂν ἐπιδραμεῖ; do you not think he would even have run thither? (καὶ ἐπέδραμεν ἄν), [Refs 4th c.BC+]; ἴσμεν ὑμᾶς ἀναγκασθέντας ἄν we know you would have been compelled, [Refs 5th c.BC+]; ῥᾳδίως ἂν ἀφεθείς when he might easily have been acquitted, [Refs 5th c.BC+] A.IV.2.b) representing aorist optative, οὐδ᾽ ἂν κρατῆσαι αὐτοὺς τῆς γῆς ἡγοῦμαι I think they would not even be masters of the land (οὐδ᾽ ἂν κρατήσειαν), [Refs 5th c.BC+]; ὁρῶν ῥᾳδίως ἂν αὐτὸ ληφθέν (ληφθείη ἄν) [Refs]; οὔτε ὄντα οὔτε ἂν γενόμενα, i.e. things which are not and never could happen (ἃ οὔτε ἂν γένοιτο), [Refs] A.IV.3) perfect infinitive or participle representing: A.IV.3.a) pluperfect indicative, πάντα ταῦθ᾽ ὑπὸ τῶν βαρβάρων ἂν ἑαλωκέναι (φήσειεν ἄν) he would say that all these would have been destroyed by the barbarians (ἑαλώκη ἄν), [Refs 4th c.BC+] A.IV.3.b) perfect optative, οὐκ ἂν ἡγοῦμαι αὐτοὺς δίκην ἀξίαν δεδωκέναι, εἰ. καταψηφίσαισθε I do not believe they would (then) have suffered (δεδωκότες ἂν εἶεν) punishment enough, etc, [Refs 5th c.BC+] A.IV.4) future infinitive or participle, never in Epic dialect, and probably always corrupt in Attic dialect, νομίζων μέγιστον ἂν σφᾶς ὠφελήσειν (to be read -ῆσαι) [Refs 5th c.BC+]; participle is still more exceptional, ὡς ἐμοῦ οὐκ ἂν ποιήσοντος ἄλλα[Refs 5th c.BC+]; both are found in later Gk, νομίσαντες ἂν οἰκήσειν οὕτως ἄριστα[Refs 2nd c.BC+]; with participle, [Refs 4th c.BC+] B) IN DEPENDENT CLAUSE[Refs 5th c.BC+] B.I) In the protasis of conditional sentences with εἰ, regularly with the subjunctive. In Attic εἰ ἄν is contracted into ἐάν, ἤν, or ἄν (ᾱ) (which see): [Refs 8th c.BC+]; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death (ever) come near, [Refs 5th c.BC+] B.I.2) in relative or temporal clauses with a conditional force; here ἄν coalesces with ὅτε, ὁπότε, ἐπεί, ἐπειδή, compare ὅταν, ὁπόταν, ἐπήν or ἐπάν (Ionic dialect ἐπεάν), ἐπειδάν: [Refs 8th c.BC+], ἐπήν, εὖτ᾽ ἄ; see also εἰσόκε (εἰς ὅ κε):—τάων ἥν κ᾽ ἐθέλωμι φίλην ποιήσομ᾽ ἄκοιτιν whomsoever of these I may wish, [Refs 8th c.BC+]; ὅταν δὴ μὴ σθένω, πεπαύσομαι when I shall have no strength, [Refs 5th c.BC+]; ἐχθρὸς γάρ μοι κεῖνος. ὅς χ᾽ ἕτερον μὲν κεύθῃ ἐνὶ φρεσίν, ἄλλο δὲ εἴπῃ whoever conceals one thing in his mind and speaks another, [Refs 8th c.BC+]subjunctive in both the above constructions [Refs] without ἄ; also Trag. and Comedy texts, [Refs 5th c.BC+]; μέχρι and πρίν occasionally take subjunctive without ἄν in prose, e.g. [Refs 5th c.BC+] (μέχρι οὗ), [Refs 5th c.BC+] B.I.3) in final clauses introduced by relative adverbs, as ὡς, ὅπως (of Manner), ἵνα (of Place), ὄφρα, ἕως, etc. (of Time), frequently in Epic dialect, σαώτερος ὥς κε νέηαι[Refs 8th c.BC+]; also after ὡς in [Refs 5th c.BC+] indicative is regular in _Attic dialect_); ἵνα final does not take ἄν or κε except ἵνα εἰδότες ἤ κε θάνωμεν ἤ κεν. φύγοιμεν[Refs 8th c.BC+] = where in [Refs 5th c.BC+] = lest, takes ἄν only with optative in apodosis, as [Refs 5th c.BC+] B.II) in Epic dialect sometimes with OPTATIVE as with subjunctive (always κε (ν), except εἴ περ ἂν αὐταὶ Μοῦσαι ἀείδοιεν[Refs 8th c.BC+]; ὥς κε. δοίη ᾧ κ᾽ ἐθέλοι that he might give her to whomsoever he might please,[Refs 8th c.BC+] belongs to Verb in apodosis, as in ὡς δ᾽ ἂν ἥδιστα ταῦτα φαίνοιτο[Refs 5th c.BC+] B.II.2) rarely in oratio obliqua, where a relative or temporary word retains an ἄν which it would have with subjunctive in direct form, [Refs 5th c.BC+]:—similarly after a preceding optative, οὐκ ἀποκρίναιο ἕως ἂν. σκέψαιο[Refs 5th c.BC+] B.III) rarely with εἰ and INDICATIVE in protasis, only in Epic dialect: B.III.1) with future indicative as with subjunctive: αἴ κεν Ἰλίου πεφιδήσεται[Refs 8th c.BC+] B.III.2) with εἰ and a past tense of indicative, once in [Refs 8th c.BC+]; so Ζεὺς γάρ κ᾽ ἔθηκε νῆσον εἴ κ᾽ ἐβούλετο Oracle texts cited in [Refs 5th c.BC+] B.IV) in later Greek, ἄν with relative words is used with INDICATIVE in all tenses, as ὅπου ἂν εἰσεπορεύετο[NT+4th c.AD+]; ἔνθ᾽ ἂν πέφυκεν ἡ ὁλότης εἶναι[Refs 6th c.AD+]; compare ἐάν, ὅταν. C) with imperfect and more rarely aorist indicative in ITERATIVE construction, to express elliptically a condilion fulfilled whenever an opportumty offered; frequently in [Refs 5th c.BC+] she would (i. e. used to) weep and lament, 3.119; εἶτα πῦρ ἂν οὐ παρῆν[Refs 5th c.BC+]; εἴ τινες ἴδοιεν, ἀνεθάρσησαν ἄν whenever they saw it, on each occasion, [Refs 5th c.BC+]infinitive representing imperfect of this construction, ἀκούω Λακεδαιμονίους τότε ἐμβαλόντας ἂν. ἀναχωρεῖν, i. e. I hear they used to retire (ἀνεχώρουν ἄν), [Refs 4th c.BC+] D) GENERAL REMARKS: D.I) POSITION OF ἄν. D.I.1) in A, when ἄν does not coalesce with the relative word (as in ἐάν, ὅταν), it follows directly or is separated only by other particles, as μέν, δέ, τε, γάρ, καί, νυ, περ, etc; as εἰ μέν κεν. εἰ δέ κε[Refs 8th c.BC+]; rarely by τις, as ὅποι τις ἄν, οἶμαι, προσθῇ[Refs 8th c.BC+] two such Particles may precede κε, as εἴ περ γάρ κεν[Refs 8th c.BC+]; εἰ γάρ τίς κε, ὃς μὲν γάρ κε, [Refs 8th c.BC+]; rarely in Prose, ὅποι μὲν γὰρ ἄν[Refs 5th c.BC+] D.I.2) in apodosis, ἄν may stand either next to its Verb (before or after it), or after some other emphatic word, especially an interrogative, a negative (e. g. οὐδ᾽ ἂν εἷς, οὐκ ἂν ἔτι, etc.), or an important Adjective or Adverb; also after a participle which represents the protasis, λέγοντος ἄν τινος πιστεῦσαι οἴεσθ; do you think they would have believed it if any one had told them? (εἴ τις ἔλεγεν, ἐπίστευσαν ἄν), [Refs 4th c.BC+] D.I.3) ἄν is frequently separated from its infinitive by such Verbs as οἴομαι, δοκέω, φημί, οἶδα, etc, οὐκ ἂν οἴει; frequently in [Refs 5th c.BC+]; καὶ νῦν ἡδέως ἄν μοι δοκῶ κοινωνῆσαι I think that I should, [Refs 5th c.BC+]; ἃ μήτε προῄδει μηδεὶς μήτ᾽ ἂν ᾠήθη τήμερον ῥηθῆναι (where ἄν belongs to ῥηθῆναι) [Refs 5th c.BC+] D.I.4) ἄν never begins a sentence, or even a clause after a comma, but may stand first after a parenthetic clause, ἀλλ᾽, ὦ μέλ᾽, ἄν μοι σιτίων διπλῶν ἔδει[Refs 5th c.BC+] D.II) REPETITION OF ἄν:—in apodosis ἄν may be used twice or even three times with the same Verb, either to make the condition felt throughout a long sentence, or to emphasize certain words, ὥστ᾽ ἄν, εἰ σθένος λάβοιμι, δηλώσαιμ᾽ ἄν[Refs 5th c.BC+]; attached to a parenthetical phrase, ἔδρασ᾽ ἄν, εὖ τοῦτ᾽ ἴσθ᾽ ἄν, εἰ. [Refs] D.II.2) ἄν is coupled with κε (ν) a few times in [Refs 8th c.BC+] D.III) ELLIPSIS OF VERB:—sometimes the Verb to which ἄν belongs must be supplied, in [Refs 8th c.BC+]; ἀλλ᾽ οὐκ ἂν πρὸ τοῦ (i.e. ἔρρεγκον) [Refs 5th c.BC+]; τί δ᾽ ἂν δοκεῖ σοι Πρίαμος (i.e. πρᾶξαι), εἰ τάδ᾽ ἤνυσε;[Refs 4th c.BC+] —so in phrases like{πῶς γὰρ ἄν}; and πῶς οὐκ ἄν (i.e. εἴη); also in ὥσπερ ἂν εἰ (or ὡσπερανεί), as φοβούμενος ὥσπερ ἂν εἰ παῖς (i. e. ὥσπερ ἂν ἐφοβήθη εἰ παῖς ἦν) [Refs 5th c.BC+]; so τοσοῦτον ἐφρόνησαν, ὅσον περ ἂν (i.e. ἐφρόνησαν) εἰ.[Refs 5th c.BC+]; compare κἄν:—so the Verb of a protasis containing ἄν may be understood, ὅποι τις ἂν προσθῇ, κἂν μικρὰν δύναμιν (i. e. καὶ ἐὰν προσθῇ) [Refs 4th c.BC+]; ὡς ἐμοῦ οὖν ἰόντος ὅπῃ ἂν καὶ ὑμεῖς (i.e. ἴητε) [Refs 5th c.BC+] D.IV) ELLIPSIS OF ἄν:—when an apodosis consists of several co-ordinate clauses, ἄν is generally used only in the first and understood in the others: πείθοι᾽ ἂν εἰ πείθοι᾽· ἀπειθοίης δ᾽ ἴσως[Refs 4th c.BC+]: even when the construction is continued in a new sentence, [Refs 5th c.BC+] is repeated for the sake of clearness or emphasis,[Refs 5th c.BC+] B) ἄν, [ᾱ], Attic dialect, ={ἐάν},{ἤν}, [Refs 5th c.BC+]; ἂν θεὸς θέλῃ[Refs 4th c.BC+]: not common in earlier Attic dialect Inscrr, [NT+4th c.BC+] C) ἄν or ἀν, Epic form of ἀνά, (which see) D) ἄν, shortened from ἄνα, see entry ἀνά G.

Strongs

Word:

ἄν

Transliteration:

án

Pronounciation:

Language:

Greek

Definition:

(what-, where-, wither-, who-)soever; a primary particle, denoting a supposition, wish, possibility or uncertainty

may come

Strongs:

g2064

Lexicon:

ἔρχομαι

Greek:

ἔλθωσιν

Transliteration:

elthōsin

Usage:

645 times in 24 books, 182 chapters, and 604 verses

Context:

Next word

Toggle Lexicon

Gloss:

to come/go

Morphhology:

Verb 2nd Aorist Active Subjunctive 3rd Plural

Grammar:

an ACTION that maybe happened - by people or things being discussed

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἔρχομαι

Transliteration:

erchomai

Gloss:

to come/go

Morphhology:

Greek Verb

Definition:

ἔρχομαι, [in LXX very frequently for בּוֹא, also for הלךְ ni, אתה, etc, 34 words in all;] 1) to come; (a) of persons, either as arriving or returning from elsewhere: Mat.8:9, Mrk.6:31, Luk.7:8, Jhn.4:27, Rom.9:9, al; before ἀπό, Mrk.5:35 7:1, Jhn.3:2, al; ἐκ, Luk.5:17, Jhn.3:31, al; εἰς, Mrk.1:29, al; διά before εἰς, Mrk.7:31; ἐν (Cremer, 263f, but see: ἐν), Rom.15:29, 1Co.4:21; ἐπί, with accusative, Mrk.6:53 11:13, Jhn.19:33, al; κατά, with accusative, Luk.10:33 Act.16:7; παρά, with genitive, Luk.8:49; with accusative, Mat.15:29, Mrk.9:14, al; with dative comm, incomm. (M, Pr., 75, 245), Mat.21:5, Rev.2:5, 16; with adverbs: πόθεν, Jhn.3:8, al; ἄνωθεν, Jhn.3:31; ὄπισθεν, Mrk.5:27; ὧδε, Mat.8:29; ἐκεῖ, Jhn.18:3; ποῦ, Heb.11:8; before ἕως, Luk.4:42; ἄχρι, Act.11:5; with purpose expressed by inf, Mrk.5:14, Luk.1:59, al; by fut. ptcp, Mat.27:49; ἵνα, Jhn.12:9; εἰς τοῦτο, ἵνα, Act.9:21; διά, with accusative, Jhn.12:9; before verbs of action, ἔρχεται καί, ἦλθε καί, etc: Mrk.2:18, Jhn.6:15, al; ἔρχου καὶ ἴδε, Jhn.1:47 11:34; ἐλθών (redundant; Dalman, Words, 20 f.), Mat.2:8 8:7, Mrk.7:25, Act.16:39, al; similarly ἐρχόμενος, Luk.15:25, al; of coming into public view: esp. of the Messiah (ὁ ἐρχόμενος, Mat.11:3, al; see Cremer, 264), Luk.3:16, Jhn.4:25; hence, of Jesus, Mat.11:19, Luk.7:34, Jhn.5:43, al; of the second coming, Mat.10:23, Act.1:11, 1Co.4:5, 1Th.5:2, al; (b) of time: ἔρξονται ἡμέραι (present for fut: Bl, §56, 8), Luk.23:29, Heb.8:8 " (LXX); fut, Mat.9:15, Mrk.2:20, al; ἔρξεται ὥρα, ὅτε, Jhn.4:21, 23. al; ἦλθεν, ἐλήλυθε ἡ ὥρα, Jhn.13:1 16:32 17:1; ἡ ἡμέρα τ. κυρίου, 1Th.5:2; καιροί, Act.3:19; (with) of things and events: κατακλυσμός, Luk.17:27; λιμός, Act.7:11; ἡ ὀργή, 1Th.1:10; ὁ λύχνος, Mrk.4:21 (see Swete, in l.). Metaphorical, τ. ἀγαθά, Rom.3:8; τ. τέλειον, 1Co.13:10; ἡ πίστις, Gal.3:23, 25; ἡ ἐντολή, Rom.7:9; with prepositions: ἐκ τ. θλίψεως, Rev.7:14; ἐις τ. χεῖρον, Mrk.5:26; εἰς πειρασμόν, ib. 14:38, al. 2) to go: ὀπίσω, with genitive (Heb. הָלַךְ אַחֲרֵי), Mat.16:24, Mrk.8:34, Luk.9:23; σύν, Jhn.21:3; ὁδόν, Luk.2:44. (Cf. ἀν, ἐπ-αν, ἀπ, δι, εἰς, ἐπ-εἰσ, συν-εἰσ, ἐξ, δι-εξ, ἐπ, κατ, παρ, ἀντι-παρ, περι, προ, προσ, συν-έρχομαι.) SYN.: πορεύομαι, χωρέω (v, Thayer, see word ἔρξομαι). (AS)

Liddell-Scott-Jones

Word:

ἔρχομαι

Transliteration:

erchomai

Gloss:

to come/go

Morphhology:

Greek Verb

Definition:

ἔρχομαι [Refs 8th c.BC+]: imperfect ἠρχόμην [Refs 5th c.BC+]; frequently in later Prose, [LXX+NT+2nd c.AD+]; in Attic dialect rare even in compounds, ἐπ-ηρχόμην [Refs 5th c.BC+]future ἐλεύσομαι, [Refs 8th c.BC+], Ionic dialect, Trag. [Refs 5th c.BC+], in Attic dialect Prose only in [Refs 5th c.BC+]: aorist, Epic dialect and Lyric poetry ἤλῠθον [Refs 8th c.BC+]; but ἦλθον is more frequently even in [Refs 8th c.BC+]; Epic dialect infinitive ἐλθέμεναι, -έμεν, [Refs 8th c.BC+] unaugmented unless ἐξ-ελύθη [Refs 8th c.BC+]; Doric dialect ἦνθον [Refs 5th c.BC+]; participle ἐνθών [Refs 6th c.BC+]; subjunctive ἔνθῃ [Refs]; Laconian dialect ἔλσῃ, ἔλσοιμι, ἐλσών, [NT+5th c.BC+]; 3rd.pers. plural ἤλθοσαν [LXX+2nd c.BC+]; ἤλυθα [Refs 4th c.AD+]perfect ἐλήλῠθα (not in [Refs 8th c.BC+]; syncopated. plural ἐλήλῠμεν, -υτε, [Refs 5th c.BC+]; Epic dialect εἰλήλουθα, whence I plural εἰλήλουθμεν [Refs 8th c.BC+], participle εἰληλουθώς [Refs 8th c.BC+], participle κατ-εληλευθυῖα [Refs]; Cretan dialect perfect infinitive ἀμφ-εληλεύθεν, see at {ἀμφέρχομαι}: Boeotian dialect perfect διεσσ-είλθεικε[Refs 3rd c.BC+]participle κατηνθηκότι[Refs 4th c.BC+]: pluperfect ἐληλύθειν [Refs 5th c.BC+]; Ionic dialect ἐληλύθεε [Refs 5th c.BC+]; Epic dialect εἰληλούθει [Refs 8th c.BC+] —In _Attic dialect_ the oblative moods of present, as well as the imperfect and future were replaced by forms of εἶμι ibo (which see): in [Refs]future, aorist, and perfect being supplied as before by ἐλυθ- (ἐλθ-): I) start, set out, ἦ μέν μοι μάλα πολλὰ.Λυκάων ἐρχομένῳ ἐπέτελλε when I was setting out, [Refs 8th c.BC+]; τύχησε γὰρ ἐρχομένη νηῦς a ship was just starting, [Refs 8th c.BC+]; ἐς πλόον ἐρχομένοις (variant{ἀρχ-}) [Refs 5th c.BC+] I.2) walk,= περιπατέω, χαμαὶ ἐρχομένων ἀνθρώπων [Refs 8th c.BC+]; σὲ δ᾽ ἐρχόμενον ἐν δίκᾳ πολὺς ὄλβος ἀμφινέμεται walking in justice, [Refs 5th c.BC+]present ἔρχομαι. II) (much more frequently) come or go (the latter especially in Epic dialect and Lyric poetry), ἦλθες thou art come, [Refs 8th c.BC+]; χαίροισ᾽ ἔρχεο go and fare thee well, [Refs 8th c.BC+]; οἶκον ἐλεύσεται[Refs 4th c.BC+]: as a hortatory exclamation, ἀλλ᾽ ἔρχευ, λέκτρονδ᾽ ἴομεν [Refs 8th c.BC+] III) with accusative cognate, ὁδὸν ἐλθέμεναι to go a journey, [Refs 8th c.BC+]; νόστιμον ἐλθεῖν πόδα (variant{δόμον}) [Refs 5th c.BC+]; ἀγγε- λίην, ἐξεσίην ἐλθεῖν, go on an embassy, [Refs 8th c.BC+] III.2) with accusative loci, come to, arrive at, rare in [Refs 8th c.BC+]: frequently in later Poets, [Refs 5th c.BC+]; traverse, ὁ ἥλιος ἔρχεται τῆς Λιβύης τὰ ἄνω [Refs 8th c.BC+] III.3) with genitive loci, ἔρχονται πεδίοιο through or across the plain, [Refs 8th c.BC+]; but also, from a place, γῆς τινος [Refs 5th c.BC+] III.4) with dative person, come to, i.e. come to aid or relieve one, rare in [Refs 8th c.BC+]; also in hostile sense, ἔρχομαί σοι [NT] IV) with future participle, to denote the object, ἔρχομαι ἔγχος οίσόμενος I go to fetch, [Refs 8th c.BC+] IV.2) in [Refs 5th c.BC+] I am going to tell, [Refs]; σημανέων [Refs 5th c.BC+]; ἔρχομαι ἐπιχειρῶν -σοι ἐπιδείξασθαι, for ἔ. σοι ἐπιδειξόμενος, [Refs 5th c.BC+] IV.3) with participle present, aorist, or perfect, in [Refs 8th c.BC+] she came running, [Refs 8th c.BC+]; μὴ πεφοβημένος ἔλθῃς lest thou come thither in full flight,[Refs]; ἦλθε φθάμενος he came first,[Refs]; κεχαρισμένος ἔλθυι [Refs 8th c.BC+] IV.4) aor, participle ἐλθών added to Verbs, οὐ δύναμαι.μάχεσθαι ἐλθών go and fight, [Refs 8th c.BC+]; κάθηρον ἐλθών come and cleanse,[Refs 5th c.BC+] V) of any kind of motion, ἐξ ἁλὸς ἐλθεῖν to rise out of the sea, [Refs 8th c.BC+]; ἐπὶ πόντον to go over it, [Refs]; with qualifying phrase, πόδεσσιν ἔ. to go on foot, [Refs]have come as a foot-soldier, [Refs 8th c.BC+]; of birds, [Refs]; of ships, [Refs 8th c.BC+]; of spears or javelins, frequently in [Refs 8th c.BC+]; of natural phenomena, as rivers, [Refs]; wind and storm, [Refs 8th c.BC+]; stars, rise, [Refs 8th c.BC+]; of events and conditions, είς ὅ κε γῆρας ἔλθῃ καὶ θάνατος [Refs]; of feelings, go, ἦ κέ μοι αίνὸν ἀπὸ πραπίδων ἄχος ἔλθοι [Refs 8th c.BC+]; of sounds, etc, τὸν.περὶ φρένας ἤλυθ᾽ ίωή [Refs 8th c.BC+]; without φρένας, περὶ δέ σφεας ἤλυθ᾽ ι>ωή [Refs]; of battle, ὁμόσ᾽ ἦλθε μάχη [Refs 8th c.BC+]; of things sent or taken, ὄφρα κε δῶρα ἐκ κλισίης ἔλθῃσι [Refs]; so later, especially of danger or evil, with dative, εἰ πάλιν ἔλθοι τῇ Ἑλλάδι κίνδυνος ὑπὸ βαρβάρων [Refs 5th c.BC+]; of reports, commands, etc, [Refs 5th c.BC+]; τοῖς Ἀθηναίοις ὡς ἦλθε τὰ γεγενημένα came to their ears, [Refs]; τὰ ἐρχόμενα ἐπ᾽ αὐτόν that which was about to happen to him, [NT]; of property, which comes or passes to a person by bequest, conveyance, gift, etc, τὰ ἐληλυθότα εἴς με ἀπὸ κληρονομίας [Refs 2nd c.AD+]; ἐ. εἴς τινα ἀπὸ παραχωρήσεως, κατὰ δωρεάν, [Refs 3rd c.AD+]: —Geometry texts, pass, fall, ἔ. ἐπὶ τὸ αὐτὸ σαμεῖον pass through the same point, [Refs 3rd c.BC+]; ὅπου ἂν ἔρχηται τὸ ἕτερον σαμεῖον wherever the other point falls, [Refs] B) Post-Homeric phrases: B.1) ἐς λόγους ἔρχεσθαί τινι come to speech with, [Refs 5th c.BC+] B.2) εἰς χεῖρας ἐλθεῖν τινι (see. χείρ); so ἐς μάχην ἐλθεῖν τινι [Refs 5th c.BC+] B.3) ἐπὶ μεῖζον ἔ. increase, [Refs 5th c.BC+]; ἐπὶ πᾶν ἐλθεῖν try everything, [Refs 5th c.BC+] B.4) ἐς τὸ δεινόν, ἐς τὰ ἀλγεινὰ ἐλθεῖν, come into danger, etc, [Refs 5th c.BC+]; ἐπ᾽ ἔσχατον ἐλθεῖν ἀηδίας Id [Refs]; ὅσοι ἐνταῦθα ἦλθον ἡλικίας arrived at that time of life, [Refs]; ἐς ἀσθενὲς ἔ. come to an impotent conclusion, [Refs 5th c.BC+]; ἐς ἀριθμὸν ἐλθεῖν to be numbered, [Refs 5th c.BC+]; εἰς ἑαυτὸν ἐλθεῖν come to oneself, [NT+2nd c.AD+] B.5) παρὰ μικρὸν ἐλθεῖν with infinitive, come within a little of, be near a thing, [Refs 5th c.BC+]; παρὰ τοσοῦτον ἡ Μυτιλήνη ἦλθε κινδύνου so narrow was her escape, [Refs 5th c.BC+] B.6) with διά and genitive, periphrastic for a Verb, e.g. διὰ μάχης τινὶ ἐλθεῖν for μάχεσθαί τινι [Refs 5th c.BC+]; διὰ πυρὸς ἐλθεῖν τινι rage furiously against, [Refs 5th c.BC+]; but οί διὰ πάντων τῶν καλῶν ἐληλυθότες who have gone through the whole circle of duties, have fulfilled them all, [Refs 5th c.BC+] B.7) ἔ. παρὰ τὴν γυναῖκα, παρὰ Ἀρίστωνα, of sexual intercourse, go in to her, to him, [Refs 5th c.BC+]; πρός τινα, of marriage, [Refs 5th c.BC+] B.8) ἔ. ἐπὶ πόλιν attack, [Refs 5th c.BC+] B.9) ἔ. ἐς depend upon or be concerned with, τό γ᾽ εἰς ἀνθρώπους ἐλθόν [Refs 1st c.BC+]

Strongs

Word:

ἔρχομαι

Transliteration:

érchomai

Pronounciation:

el'-tho

Language:

Greek

Morphhology:

Verb

Definition:

to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur)

times

Strongs:

g2540

Lexicon:

καιρός

Greek:

καιροὶ

Transliteration:

kairoi

Usage:

86 times in 19 books, 69 chapters, and 81 verses

Context:

Next word

Toggle Lexicon

Gloss:

time/right time

Morphhology:

Noun Nominative Plural Masculine

Grammar:

male PEOPLE OR THINGS that are doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

times

Tyndale

Word:

καιρός

Transliteration:

kairos

Gloss:

time/right time

Morphhology:

Greek Noun Male

Definition:

καιρός, -οῦ, ὁ [in LXX chiefly for עֵת, also for מוֹעֵד, etc;] 1) due measure, fitness, proportion (Eur, Xen, al.). 2) Of Time (cl. also) in the sense of a fixed and definite period, time, season (Kennedy, Sources, 153): Mat.11:25, Mrk.1:15, Luk.21:8, Rom.13:11, Eph.6:18, Heb.11:15, 1Pe.1:5 1:11 Rev.1:3, al; with genitive, πειρασμοῦ Luk.8:13; τ. καρπῶν, Mat.21:34; σύκων, Mrk.11:13; pl, Mat.21:41; χρόνοι ἢ (καὶ) κ, Act.1:7, 1Th.5:1; ἐθνῶν, Luk.21:24; of opportune or seasonable time, Act.24:25, Gal.6:10, Eph.5:16, Col.4:5; with inf, Heb.11:15; ὁ κ. οὗτος, Mrk.10:30, Luk.18:30; ὁ νῦν κ. (Dalman, Words, 148), Rom.8:18; ὁ κ. ὁ ἐμός, Jhn.7:6; κ. δεκτῲ, 2Co.6:2 (LXX); δουλεύειν τῷ κ, Rom.12:11, R, mg; τ. σημεῖα τῶν κ, Mat.16:3; adverbial usages: ἐν κ, Mat.24:45, 1Pe.5:6 (cf. καιρῷ, Luk.20:10; τῷ κ, Mrk.12:2); ἄχρι καιροῦ, Luk.4:13; πρὸς καιρόν, Luk.8:13, 1Co.7:5; κατὰ καιρόν, Rom.5:6; πρὸ καιροῦ, Mat.8:29 SYN.: (χρόνος) time in the sense of duration (AS)

Liddell-Scott-Jones

Word:

καιρός

Transliteration:

kairos

Gloss:

time/right time

Morphhology:

Greek Noun Male

Definition:

καιρός, ὁ, due measure, proportion, fitness (not in [Refs 8th c.BC+]; εἰ ὁ κ. ἦν σαφής the distinction, the point, [Refs 5th c.BC+]; ἡ ἀπορία ἔχει τινὰ κ. has some point or importance, [Refs 4th c.BC+]; καιροῦ πέρα beyond measure, unduly, [Refs 5th c.BC+] codices; προσωτέρω or πορρωτέρω τοῦ κ, [Refs 5th c.BC+]; ὀξύτερα τοῦ κ. [Refs 5th c.BC+]; ὑπερβάλλων τῇ φιλοτιμίᾳ τὸν κ. [Refs 5th c.BC+] II) of Place, vital part of the body [Refs 5th c.BC+] III) more frequently of Time, exact or critical time, season, opportunity, Χρόνου κ. [Refs 5th c.BC+]: usually alone, κ. [ἐστιν] ἐν ᾧ Χρόνος οὐ πολὺς κτλ. [Refs 5th c.BC+] Notices etextr. des MSS. médicaux[Refs 5th c.BC+]; κ. πρὸς ἀνθρώπων βραχὺ μέτρον ἔχει 'time and tide wait for no man', [Refs 5th c.BC+]; κ. ὄλβου, ={καίριος ὄλβος}, [Refs]; δηλοῦν, ὅ τι περ δύναται κ. [Refs 5th c.BC+]; τίνα κ. τοῦ παρόντος βελτίω ζητεῖτ; [Refs 4th c.BC+]; κ. δόσιος for giving, [Refs 5th c.BC+]; κ. τοῦ ποτισμοῦ, τῆς τρύγης, [Refs 4th c.BC+]; καιρὸν παριέναι to let the time go by, [Refs 5th c.BC+]; καιροῦ (τοῦ κ.) τυχεῖν [Refs 5th c.BC+]; καιρῷ Χειμῶνος ξυλλαβέσθαι co-operate with the occurrence of a storm, [Refs 5th c.BC+]; ἔχει κ. τι it happens in season, [Refs 5th c.BC+]; κ. ἔχειν τοῦ εὖ οἰκεῖν to be the chief cause of, [Refs 5th c.BC+] III.b) adverbial phrases, ἐς καιρόν in season, [Refs 5th c.BC+]; ἐς αὐτὸν κ. [Refs 5th c.BC+]; εἰς δέοντα κ. [Refs 5th c.BC+] in office at the time, [Refs 2nd c.AD+]; παρὰ τῷ ἐντυχόντι αἰεὶ καὶ λόγου καὶ ἔργου κ. [Refs 5th c.BC+]; καιρόν, absolutely, [Refs 5th c.BC+]; κ. γὰρ οὐδὲν ἦλθες [Refs]; opposed to ἀπὸ καιροῦ out of season, [Refs 5th c.BC+]; πρὸ καιροῦ prematurely, [Refs 4th c.BC+]; ἐπὶ καιροῦ also means on the spur of the moment, ἐπὶ κ. λέγειν [Refs 1st c.AD+] III.2) season, πᾶσιν καιροῖς at all seasons of the year, [LXX+1st c.AD+]; κ. ἔτους, later Gr. for Attic dialect ὥρα ἔτους, accusative to [Refs 2nd c.AD+]; time of day, [Refs 2nd c.AD+] III.2.b) critical times, periodic states, καιροὶ σωμάτων [Refs 4th c.BC+] III.3) generally, time, period, κατὰ τὸν κ. τοῦτον [Refs 4th c.BC+]; τὰ κατὰ καιρούς chronological sequence of events, [Refs]; ἐν τοῖς πάλαι, ἐντοῖς μεταξὺ κ, [Refs 5th c.BC+] III.4) in plural, οἱ καιροί the times, i. e. the state of affairs, frequently in bad sense, ἐν τοῖς μεγίστοις κ. at the most critical times, [Refs 5th c.BC+]: also in singular, [Refs 5th c.BC+]; ὁ ἔσχατος κ. extreme danger, [Refs 2nd c.BC+] IV) advantage, profit, τινος of or from a thing, [Refs 5th c.BC+]; εἴ τοι ἐς κ. ἔσται ταῦτα τελεόμενα to his advantage, [Refs 5th c.BC+]; ἐπὶ σῷ κ. [Refs 5th c.BC+]; τίνα κ. με διδάσκει; [Refs 4th c.BC+]; τί σοι καιρὸς. καταλείβει; what avails it? [Refs 5th c.BC+]; τίνος εἵνεκα καιρο; [Refs 4th c.BC+]; οὗ κ. εἴη where it was convenient or advantageous, [Refs 5th c.BC+]; Χωρίον μετὰ μεγίστων κ. οἰκειοῦταί τε καὶ πολεμοῦται with the greatest odds, the most critical results, [Refs] V) [Refs 4th c.BC+] name for seven, [Refs]

Strongs

Word:

καιρός

Transliteration:

kairós

Pronounciation:

kahee-ros'

Language:

Greek

Morphhology:

Noun Masculine

Definition:

an occasion, i.e. set or proper time; X always, opportunity, (convenient, due) season, (due, short, while) time, a while; of uncertain affinity

of refreshing

Strongs:

g403

Lexicon:

ἀνάψυξις

Greek:

ἀναψύξεως

Transliteration:

anapsuxeōs

Usage:

1 time in 1 book, 1 chapter, and 1 verse,

Context:

Next word

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Gloss:

refreshment

Morphhology:

Noun Genitive Singular Feminine

Grammar:

a female PERSON OR THING that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἀνάψυξις

Transliteration:

anapsuxis

Gloss:

refreshment

Morphhology:

Greek Noun Female

Definition:

ἀνά-ψυξις, -εως, ἡ (ἀναψύχω), [in LXX: Exo.8:15 (רְוָחָה)*;] a refreshing: Act.3:19. (AS)

Liddell-Scott-Jones

Word:

ἀνάψυξις

Transliteration:

anapsuxis

Gloss:

refreshment

Morphhology:

Greek Noun Female

Definition:

ἀνά-ψυξις, εως, ἡ, cooling, [Refs 2nd c.BC+]; exposure, ἑλκεος[Refs 5th c.BC+] 2) drying up, [Refs 1st c.BC+] 3) relief, respite, [LXX+4th c.AD+]ad Them.258c; καιροὶ -εως[NT]

Strongs

Word:

ἀνάψυξις

Transliteration:

anápsyxis

Pronounciation:

an-aps'-ook-sis

Language:

Greek

Morphhology:

Noun Feminine

Definition:

properly, a recovery of breath, i.e. (figuratively) revival; revival; from g404 (ἀναψύχω)

from

Strongs:

g575

Lexicon:

ἀπό

Greek:

ἀπὸ

Transliteration:

apo

Usage:

684 times in 27 books, 215 chapters, and 624 verses

Context:

Next word

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Gloss:

away from

Morphhology:

Preposition

Grammar:

relating it to another person or thing

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἀπό

Transliteration:

apo

Gloss:

away from

Morphhology:

Greek Preposition

Definition:

ἀπό (on the frequently neglect of elision bef. vowels, see Tdf, Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ,בְּ,מִן;] from (i.e. from the exterior). 1) Of separation and cessation; (1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al; (2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl, §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al; also after verbs of eating, etc; (3) of alienation (cl. genitive of separation), after such verbs as λούω (Deiss, BS, 227), λύω, σώζω, παύω, etc; ἀνάθεμα ἀ, Rom.9:3; ἀποθνήσκειν ἀ, Col.2:20; σαλευθῆναι, 2Th.2:2, καθαρός, -ίζειν, ἀ. (Deiss, BS, 196, 216), Act.20:26, 2Co.7:1, Heb.9:14; (4) of position, Mat.23:34 24:31, al; after μακράν, Mat.8:30; transposed before measures of distance, Jhn.10:18 21:8, Rev.14:20 (Abbott, JG, 227); (5) of time, ἀπὸ τ. ὥρας, ἡμέρας, etc, Mat.9:22, Jhn.19:27, Act.20:18, Php.1:5, al; ἀπ᾽ αἰῶνος, Luk.1:70, al; ἀπ᾽ ἀρχῆς, etc, Mat.19:4, Rom.1:20; ἀπὸ βρέφους, 2Ti.3:15; ἀφ᾽ ἧς, since, Luk.7:45, al; ἀπὸ τ. νῦν, Luk.1:48, al; ἀπὸ τότε, Mat.4:17, al; ἀπὸ πέρυσι, a year ago, 2Co.8:10 9:2; ἀπὸ πρωΐ, Act.28:23; (6) of order or rank, ἀπὸ διετοῦς, Mat.2:16; ἀπὸ Ἀβραάμ, Mat.1:17; ἐβδομος ἀπὸ Ἀδάμ, Ju 14; ἀπὸ μικροῦ ἕως μεγάλου, Act.8:10, Heb.8:11; ἄρχεσθαι ἀπό, Mat.20:8, Jhn.8:9, Act.8:35, al. 2) Of origin; (1) of birth, extraction, and hence, in late writers, (a) of local extraction (cl. ἐξ; Abbott, JG, 227ff.), Mat.21:11, Mrk.15:43, Jhn.1:45, Act.10:38, al; οἱ ἀπὸ Ἰταλίας (WM, §66, 6; M, Pr., 237; Westc, Rendall, in l.), Heb.13:24; (b) of membership in a community or society (BL, §40, 2), Act.12:1, al; (with) of material (= cl. genitive; Bl. l.with; M, Pr., 102), Mat.3:4 27:21; (d) after verbs of asking, seeking, etc, Luk.11:50, 51 1Th.2:6 (Milligan, in l.); (2) of the cause, instrument, means or occasion (frequently = ὑπό, παρά, and after verbs of learning, hearing, knowing, etc; Bl, §40, 3), Mat.7:16 11:29, Luk.22:45, Act.2:22 4:36 9:13 12:14, 1Co.11:23, Gal.3:2, al; ἀπὸ τ. ὄχλου, Luk.19:3 (cf. Jhn.21:6, Act.22:11); ἀπὸ τ. φόβου, Mat.14:26, al. (cf. Mat.10:26 13:44). 3) Noteworthy Hellenistic phrases: φοβεῖσθαι ἀπό (M, Pr., 102, 107); προσέχειν ἀπό (M, Pr., 11. with; Milligan, NTD, 50); ἀπὸ νότου (Heb. מִגֶּנֶב), Rev.21:13; ἀπὸ προσώπου (מִפְּנֵי), 2Th.1:9 (Bl, §40, 9); ἀπὸ τ. καρδιῶν (בְּלֵב), Mat.18:35; ἀπὸ ὁ ὤν (WM, §10, 2; M, Pr., 9), Rev.1:4. 4) In composition, ἀπό denotes separation, departure, origin, etc. (ἀπολύω, ἀπέρχομαι, ἀπογράφω); it also has a perfective force (M, Pr., 112, 247), as in ἀφικνεῖσθαι, which see (AS)

Liddell-Scott-Jones

Word:

ἀπό

Transliteration:

apo

Gloss:

away from

Morphhology:

Greek Preposition

Definition:

ἀπό, Aeolic dialect, Thess, [Refs 7th c.BC+], etc:—preposition usually with Gen. but see below [Refs 5th c.BC+] (Cf. Sanskrit A) ápa, Latin ab, Umbr. ap-ehtre 'ab extra', Gothic af, O[Refs 5th c.BC+] af, cef, of, etc.) Orig. sense, from. [ᾰπο?~X: where ἀπο ¯ is found in Epic dialect before see or liquids (as ἀπὸ ἕθεν[Refs 8th c.BC+] was sometimes written in later texts,[Refs] — ᾱ for the sake of meter in _Epic dialect_ compounds, such as ἀπονέεσθαι.] A.I) OF PLACE, the earliest, and in [Refs 8th c.BC+] A.I.1) of Motion, from, away from, ἐσσεύοντο νεῶν ἄπο καὶ κλισιάων[Refs 8th c.BC+]; pleonastic, ἀ. Τροίηθεν[LXX+8th c.BC+]; also ἀπ᾽ αἰῶνος νέος ὤλεο, implying departure from life, [Refs]; opposed to ἐξ, of relatively superficial motion, λαμβάνομεν οὔτε ἐκ τῆς γῆς οὐδέν, οὔτ᾽ ἀπὸ τῶν οἰκιῶν[Refs 5th c.BC+]; similarly of the cause or ground, ἐξ ὧν προηγώνισθε καὶ ἀφ᾽ ὧν εἰκάζω[Refs 5th c.BC+]:— frequently of warriors fighting from chariots, etc, οἱ μὲν ἀφ᾽ ἵππων, οἱ δ᾽ ἀ. νηῶν. μάχοντο[Refs 8th c.BC+]; λαμπὰς ἔσται ἀφ᾽ ἵππων on horseback, [Refs 5th c.BC+]; ὀμμάτων ἄπο. κατέσταζον γένυν, of tears, [Refs 5th c.BC+] A.I.2) of Position, away from, far from, μένων ἀ. ἧς ἀλόχοιο[Refs 8th c.BC+] to live apart from a man or husband, [Refs 8th c.BC+]; ἀπ᾽ ὀφθαλμῶν, ἀπ᾽ οὔατος, far from sight or hearing, [Refs 8th c.BC+]; σπεύδειν ἀ. ῥυτῆρος far from, i.e. without using the rein, [Refs 8th c.BC+]; in measurement of distances, ὅσον ιέ στάδια ἀ. Φυλῆς[Refs 5th c.BC+]; but later the numeral follows ἀ, πηγὰς ἔχων ἀ. μ σταδίων τῆς θαλάσσης[Refs 1st c.BC+]; κατεστρατοπέδευσεν ἀ. ν σταδίων fifty stades away, [Refs 1st c.AD+] A.I.3) of the mind, ἀ. θυμοῦ away from, i. e. alien from, my heart, [Refs 8th c.BC+]; οὐδὲν ἀ. τρόπου not without reason, [Refs 5th c.BC+]; οὐκ ἀ. σκοποῦ, καιροῦ, [Refs 5th c.BC+] A.I.4) in pregnant sense, with Verbs of rest, previous motion being implied (compare ἐκ), ἀνὰ δ᾽ ἐβόασεν. ἀ. πέτρας σταθείς[Refs 5th c.BC+]; ἀ.τῆς ἐμῆς κεφαλῆς τὴν [ἐκείνου] κεφαλὴν ἀναδήσω, i. e. taking the chaplet off my head, and placing it on his, [Refs 5th c.BC+] is more common, ἁψαμένη βρόχον ἀ. μελάθρου[Refs 8th c.BC+] A.I.5) with the Article, where the sense of motion often disappears, οἱ ἀ. τῶν οἰκιῶν φεύγουσιν, i.e. οἱ ἐν ταῖς οἰκίαις φεύγουσιν ἀπ᾽ αὐτῶν, [Refs 5th c.BC+]; οἱ ἀ. τῶν πύργων. ἐπαρήξουσι[Refs 5th c.BC+]; αἱ ἵπποι αἱ ἀ. τοῦ ἅρματος variant in [Refs 5th c.BC+] A.I.6) partitive, λαχὼν ἀ. ληΐδος αἶσαν part taken from the booty, a share of it, [Refs 8th c.BC+] A.I.7) in Mathematics texts, of figures described upon a base, κῶνον ἀναγράφειν ἀ. κύκλου[Refs 3rd c.BC+]; τὸ ἀ. τῆς AB τετράγωνον the square on AB, [Refs 3rd c.BC+]; εἴδεα ἀ. [Refs 3rd c.BC+] A.I.8) ἀ. ἀνθρώπου ἕως γυναικός man and woman, [LXX]; ἀ. ἀρσενικοῦ ἕως θηλυκοῦ [prev. work] LXX.Num.5.3. A.I.9) from being, instead of, ἀθανάταν ἀ. θνατᾶς. ἐποίησας Βερενίκαν[Refs 3rd c.BC+] A.I.10) privative, free from, without, ἀ. πάσης ἀκαθαρσίας[Refs 2nd c.AD+]; ἀ. ζημίας[Refs 3rd c.AD+] A.II) OF TIME, from, after, [Refs 8th c.BC+] rising up from, i.e. after,[Refs 5th c.BC+]; ἀ. δείπνου εἶναι or γενέσθαι, [Refs 5th c.BC+]; in narrative, τὸ ἀ. τούτου or το̄δε, from this point onwards, [Refs 5th c.BC+]; more often ἀπ᾽ or ἀφ᾽ οὗ, [Refs 5th c.BC+]; εὐθὺς ἀ. παλαιοῦ, ἀ. τοῦ πάνυ ἀρχαίου, of olden time, [Refs 5th c.BC+]; ἀφ᾽ ἑσπέρας from the beginning of evening, i.e. at eventide, [Refs 5th c.BC+]; ἀ. πρώτου ὕπνου[Refs 5th c.BC+]; ἀπ᾽ ἀγροῦ fresh from field-work, [NT+5th c.BC+]; χρονίζειν ἀ. τοῦ καιροῦ tarry beyond the time, [LXX]; ἀ. τέλους ἐννέα μηνῶν at the end of,[Refs 1st c.AD+]; οἱ ἀ. ὑπατείας, = consulares, [Refs 2nd c.AD+]; but ἀ. τινος the freedman of, [Refs 2nd c.AD+] A.III) OF ORIGIN, CAUSE, etc: A.III.1) of that from which one is born, οὐ γὰρ ἀ. δρυός ἐσσι οὐδ᾽ ἀ. πέτρης not sprung from oak or rock, [Refs 8th c.BC+] immediate, descent, τοὺς μὲν ἀ. θεῶν, τοὺς δ᾽ ἐξ αὐτῶν τῶν θεῶν γεγονότας[Refs 5th c.BC+]; τρίτος ἀ. Διός third in descent from Zeus, [Refs 5th c.BC+]; οἱ ἀ. γένους τινός his descendants, [Refs 5th c.BC+]: of the place one springs from, ἵπποι. ποταμοῦ ἄπο Σελλήεντος[Refs 8th c.BC+] A.III.1.b) metaphorically of things, Χαρίτων ἄπο κάλλος ἔχουσαι[Refs 8th c.BC+]; θεῶν ἄπο μήδεα εἰδώς[Refs 5th c.BC+]; ὁ ἀ. τῶν πολεμίων φόβος fear inspired by the enemy, [Refs 5th c.BC+] A.III.1.c) of persons, οἱ ἀ. τῆς χώρας, τῆς πόλεως, country folk, townsfolk, [Refs 2nd c.BC+]; and so of connexion with the founder or leader of a sect, οἱ ἀ. Πυθαγόρου[Refs 1st c.AD+]; οἱ ἀ. τοῦ περιπάτου, ἀ. τῆς Στοᾶς, etc, [Refs 2nd c.AD+] stage players, [Refs 1st c.AD+]; ὁ ἀφ᾽ ἑστίας παῖς, see at {ἑστί; ἀπ᾽ ἐξωμίδος} with only an ἐξωμίς, [Refs 2nd c.AD+] A.III.2) of the material from or of which a thing is made, εἵματα ἀ. ξύλου πεποιημένα[NT+5th c.BC+] of or weighing [Refs 4th c.BC+]; κρᾶσις ἀ. τε τῆς ἡδονῆς συγκεκραμένη καὶ ἀ. τῆς λύπης[Refs 5th c.BC+]; so, by an extension of this use, εἰδεχθής τις ἀ. τοῦ προσώπου ugly of countenance, [Refs 4th c.BC+] A.III.3) of the instrument from or by which a thing is done, τοὺς. πέφνεν ἀπ᾽ ἀργυρέοιο βιοῖο by arrow shot from silver bow, [Refs 8th c.BC+]; γυμνάζεσθαι ἀ. σκελῶν, χειρῶν, τραχήλου, [LXX+5th c.BC+] A.III.4) of the person from whom an act comes, i.e. by whom it is done, οὐδὲν μέγα ἔργον ἀπ᾽ αὐτοῦ ἐγένετο[Refs 5th c.BC+]; so τἀπ᾽ ἐμοῦ, τἀπὸ σοῦ, [Refs 5th c.BC+]; in later Greek frequently of the direct agent, [NT+2nd c.BC+]; in codices this may sometimes be due to confusion with ὑπό, but[Refs 1st c.AD+] A.III.5) of the source from which life, power, etc, are sustained, ζῆν ἀπ᾽ ὕλης ἀγρίης[Refs 5th c.BC+]; ἀ. κτήνεων καὶ ἰχθύων[Refs 5th c.BC+]quaestum corpore facere, [Refs 1st c.AD+] A.III.6) of the cause, means, or occasion from, by, or because of which a thing is done, ἀ. τούτου κριοπρόσωπον τὤγαλμα τοῦ Διὸς ποιεῦσι[Refs 5th c.BC+]; ἀ. τινος ἐπαινεῖσθαι, θαυμάζεσθαι, ὠφελεῖσθαι, [Refs 5th c.BC+]; ἀ. τοῦ πάθους in consequence of, [Refs 5th c.BC+]; τρόπαιον ἀ. τινος εἱστήκει on occasion of his defeat, [Refs]; τλήμων οὖσ᾽ ἀπ᾽ εὐτόλμου φρενός[Refs 4th c.BC+]; ἀ. δικαιοσύνης by reason of it (variant for{ὑπό}), [Refs 5th c.BC+]; ἀ. τῶν αὐτῶν λημμάτων on the same scale of profits, [Refs 4th c.BC+]; for ὅσον ἀ. βοῆς ἕνεκα, see at {ἕνεκα}: hence in half adverbial usages, ἀ. σπουδῆς in earnest, eagerly, [Refs 8th c.BC+]; ἀ. τοῦἴσου, ἀ. τῆς ἴσης, or ἀπ᾽ ἴσης, equally, [Refs 5th c.BC+]; ἀ. τοῦ εὐθέος straightforwardly, [Refs]; ἀ. τοῦ αὐτομάτου of free-will, [Refs 5th c.BC+]; ἀ. γλώσσης by word of mouth, [Refs 5th c.BC+] (but also, from hearsay, [Refs 5th c.BC+]; ἀπ᾽ ὄψεως at sight, [Refs 5th c.BC+]; ἀ. χειρὸς λογίζεσθαι on your fingers, [Refs 5th c.BC+]; ὀμμάτων ἄπο in the public gaze, [Refs 5th c.BC+]; τριηράρχους αἱρεῖσθαι ἀ. τῆς οὐσίας Canon Laws texts cited in [Refs 4th c.BC+]; ἀφ᾽ ἑαυτοῦ from oneself, on one's own account, [Refs 5th c.BC+]; ἀ. συνθήματος, ἀ. παραγγέλματος, by agreement, by word of command, [Refs 5th c.BC+]; ἀ. σάλπιγγος by sound of trumpet, [Refs 5th c.BC+]; ἐπίτροπος ἀ. τῶν λόγων, = Latin procurator a rationibus, Ann.epigram.[Refs 2nd c.AD+] A.III.7) of the object spoken of, τὰ ἀ. τῆς νήσου οἰκότα ἐστί the things told from or of the island, [Refs 5th c.BC+] B) in [Refs 4th c.AD+]; ἀπὺ τᾷ ζᾷ[Refs] B.2) in later Greek ἀπό is found with accusative, [Refs 4th c.AD+] C) in [Refs 8th c.BC+] frequent with Verbs in tmesi, as [Refs 8th c.BC+] D) IN COMPOSITION (joined with other words), D.1) asunder, as ἀποκόπτω, ἀπολύω, ἀποτέμνω: and hence, away, off, as ἀποβάλλω, ἀποβαίν; denoting, remoual of an accusation, as ἀπολογέομαι, ἀποψηφίζομαι. D.2) finishing off, completing, ἀπεργάζομαι, ἀπανδρόω, ἀπανθρωπίζω, ἀπογλαυκόω. D.3) ceasing from, leaving off, as ἀπαλγέω, ἀποκηδεύω, ἀπολοφύρομαι, ἀποζέω, ἀπανθίζω, ἀφυβρίζω. D.4) back again, as ἀποδίδωμι, ἀπολαμβάνω, ἀπόπλους: also, in full, or what is one's own, as ἀπέχω, ἀπολαμβάνω: frequently it only strengthens the sense of the simple. D.5) by way of abuse, as in ἀποκαλέω. D.6) almost ={ἀ-} privative; sometimes with Verbs, as ἀπαυδάω, ἀπαγορεύ; more frequently with Adjectives, as ἀποχρήματος, ἀπότιμος, ἀπόσιτος, ἀπόφονος. E) ἄπο, by anastrophe for ἀπό, when it follows its Noun, as ὀμμάτων ἄπο[Refs 5th c.BC+]; never in Prose. E.2) ἄπο for ἄπεστι, [Refs 7th c.BC+]

Strongs

Word:

ἀπό

Transliteration:

apó

Pronounciation:

apo'

Language:

Greek

Definition:

"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative); (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with; a primary particle

[the] presence

Strongs:

g4383

Lexicon:

πρόσωπον

Greek:

προσώπου

Transliteration:

prosōpou

Usage:

78 times in 15 books, 60 chapters, and 73 verses

Context:

Next word

Toggle Lexicon

Gloss:

face

Morphhology:

Noun Genitive Singular Neuter

Grammar:

a neuter PERSON OR THING that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

πρόσωπον

Transliteration:

prosōpon

Gloss:

face

Morphhology:

Greek Noun Neuter

Definition:

πρόσωπον, -ου, τό (πρός, ὤψ), [in LXX chiefly and very frequently for פָּנִים;] 1) prop, of persons (so always in cl.); (a) the face, countenance: Mat.6:16-17, Mrk.14:65, Luk.9:29, 2Co.3:7, Rev.4:7, al; τὸ π. τῆς γενέτεως (EV, natural face), Jas.1:23; πίπτειν ἐπὶ (τὰ) π, Mat.17:6, Luk.5:12, Rev.7:11, al; ἀγνοούμενος τῷ π, Gal.1:22; π, οὐ καρδίᾳ, 1Th.2:17; κατὰ πρόσωπον (in front, facing: Thuc, Xen, al.), when present, face to face, Act.25:16, 2Co.10:1 10:7, Gal.2:11; id. with genitive, as compound prep, in the presence of (not cl; see Bl, § 40, 9; M, Pr., 99 f; Thackeray, Gr., 43 f.), Luk.2:31, Act.3:13; similarly ἀπὸ π. (Heb. (פָּנִים מִלִּפְּנֵי); see Dalman, Words, 29), from the presence of, Act.3:19 5:41 7:45, 2Th.1:9, Rev.12:14 20:11; πρὸ π. (Heb. (פָּנִים לִפְנֵי), before, Mat.11:10, Mrk.1:2, Luk.7:27 " (LXX), al; in other phrases resembling Heb. idiom (Thackeray, Gr., 42), βλέπειν (ὁρᾶν, θεωρεῖν, ἰδεῖν) τὸ π, to see one's face, i.e. see him in person, Mat.18:10, Act.20:25, 38, 1Th.3:10, Rev.22:4; ἐμφανισθῆναι τῷ π. τοῦ θεοῦ, Heb.9:24; ἐν π. Χριστοῦ, 2Co.2:10 4:6; μετὰ τοῦ π. σου with thy presence, Act.2:28 (LXX); εἰς π. τῶν ἐκκλησιῶν, 2Co.8:24; στηρίζειν τὸ π. (Heb. פָּנִים שׂוּם: Jer.21:10, al; see Dalman, Words, 30), with inf, to set one's face towards, Luk.9:51; similarly, τὸ π. αὐτοῦ ἦν πορευόμενον (op. cit., 31), Luk.9:53; τὸ π. τοῦ κυρίου ἐπί, 1Pe.3:12 (LXX) (b) form, person: καυχᾶσθαι. ἐν π. καὶ μὴ ἐν καρδίᾳ, 2Co.5:12 (cf. 1Ki.16:7); metaphorically, as in Heb. idiom, of judgment according to appearance, external condition or circumstances (פָּנִים h5387; see Dalman, Words, 30; Thackeray, Gr., 43 f.): λαμβάνειν π, Luk.20:21, Gal.2:6; βλέπειν εἰς π, Mat.22:16, Mrk.12:14; θαυμάζειν πρόσωπα, Ju 16. 2) Of things (cf. Dalman, l.with) (a) face, appearance (Psa.104:30): Mat.16:3 (WH, R, mg, om.), Luk.12:56, Jas.1:11 (b) surface (Gen.2:6): Luk.21:35, Act.17:26 (AS)

Liddell-Scott-Jones

Word:

πρόσωπον

Transliteration:

prosōpon

Gloss:

face

Morphhology:

Greek Noun Neuter

Definition:

πρόσωπον, τό: plural πρόσωπα, Epic dialect (Aeolic dialect accusative to [Refs 8th c.BC+] προσώπατα [Refs 8th c.BC+]:— face, countenance (compare μέτωπον), [Refs 8th c.BC+] always in plural, even of a single person, [Refs 8th c.BC+], and usually in later writers; π. κλιθὲν προσώπῳ [Refs 5th c.BC+]; ἐς π. τινὸς ἀφικέσθαι come before him,[LXX+2nd c.BC+]; κατὰ πρόσωπον in front, facing, [Refs 5th c.BC+]; κατὰ π. Αἰγύπτου facing, fronting Egypt, [LXX]; opposed to κατὰ νώτου, [Refs 2nd c.BC+]; κατὰ π. ἄγειν, opposed to κατὰ κέρας ὑπεραίρειν, [Refs]; κατὰ π. in person, ἡ κατὰ π. ἔντευξις [Refs 1st c.AD+]; κατὰ π. παραμυθήσασθαι, opposed to διὰ τοῦ ψαφίσματος, [Refs 4th c.BC+]; also πρὸς τὸ π. [Refs 5th c.BC+]; ἐπὶ προσώπου Ἰεριχώ in front of Jericho, [LXX+3rd c.BC+]; βλέπειν εἰς π. τινός regard his countenance, [LXX+NT]: of the ibis, [Refs 5th c.BC+]; of dogs, ἀπὸ τῶν π. φαιδραί [Refs 5th c.BC+]; of horses, [Refs 4th c.BC+]; of deer,[Refs]; of fish, [Refs 4th c.BC+]; face of the moon, [Refs 5th c.BC+] 2) front, façade, [Refs 5th c.BC+]; κατὰ π. τοῦ ἱεροῦ, τῆς νεώς, [Refs 3rd c.BC+] II) one's look, countenance, [Refs 4th c.BC+]; οὐ τὸ σὸν δείσας π. [Refs 5th c.BC+] II.2) Astrology texts, decan considered as the domain of a planet, ἐν ἰδίοις π. [Refs 2nd c.AD+] III) ={προσωπεῖον}, mask, [Refs 4th c.BC+]; ὀθόνινον π. probably in [Refs 5th c.BC+]; of the Roman imagines, [Refs 2nd c.BC+]; bust or portrait, [Refs 3rd c.AD+] III.2) dramatic part, character, [Refs 1st c.BC+]; κωφὸν π. [Refs 1st c.BC+]; character in a book, τὸ τῆς Ἑλλάδος ὄνομα καὶ π. [Refs 2nd c.BC+]; τὸ τοῦ Ὀδυσσέως π. [Refs 1st c.BC+]; also ἀστοχεῖν τοῦ π, of an author,[Refs 2nd c.AD+] IV) person, [Refs 1st c.BC+]; προσώπῳ, οὐ καρδίᾳ in person, in bodily presence, [NT]; ποιεῖν or πληροῦν τὸ π. τινός to represent a person, [Refs 4th c.AD+]; λαμβάνειν π. τινός admit a person to one's presence, εἰ προσδέξεταί σε, εἰ λήψεται πρόσωπόν σου [LXX]; hence, ={προσωποληπτεῖν}, [NT]; μὴ ἀποστρέψῃς τὸ π. μου, i.e. do not reject my prayer, [LXX]; θαυμάσαι π. ἀσεβοῦς[LXX]; ὁ θεὸς ὁ μέγας, ὅστις οὐ θαυμάζει π. οὐδὲ οὐ μὴ λάβῃ δῶρον[LXX] IV.2) legal personality, [Refs 2nd c.BC+] IV.3) Grammars, person, [Refs 2nd c.BC+]; γυναικεῖα π. [Refs 6th c.AD+] IV.4) π. πόλεως a feature of the city, of a person, [Refs 1st c.BC+] IV.5) falsa lectio in [Refs 4th c.BC+]

Strongs

Word:

πρόσωπον

Transliteration:

prósōpon

Pronounciation:

pros'-o-pon

Language:

Greek

Morphhology:

Noun Neuter

Definition:

the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person; (outward) appearance, X before, countenance, face, fashion, (men's) person, presence; from g4314 (πρός) and (the visage, from g3700 (ὀπτάνομαι))

of the

Strongs:

g3588

Lexicon:

ὁ

Greek:

τοῦ

Transliteration:

tou

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

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Gloss:

the/this/who

Morphhology:

Definite article Genitive Singular Masculine

Grammar:

a SPECIFIC male person or thing that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

Lord

Strongs:

g2962G

Strongs extended:

g2962, g2962G, g2962H

Lexicon:

κύριος

Greek:

κυρίου

Transliteration:

kuriou

Usage:

667 times in 25 books, 190 chapters, and 615 verses

Context:

Next word

Toggle Lexicon

Gloss:

lord

Morphhology:

Noun Genitive Singular Masculine Title

Grammar:

a proper name of a male PERSON OR THING that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

lord, God

Tyndale

Word:

κύριος

Transliteration:

kurios

Gloss:

lord: God

Morphhology:

Greek Noun Male

Definition:

κύριος, -α, -ον (also -ος, -ον), [in LXX (subst.) chiefly for יהוה, also for בַּעַל,אָדוֹן, etc;] having power (κῦρος) or authority; as subst, ὁ κ, lord, master; 1) in general: with genitive of thing(s), Mat.9:38 20:8, Mrk.12:9 13:35, Luk.19:33; τ. σαββάτου, Mat.12:8, Mrk.2:28, Luk.6:5; with genitive of person(s), δούλου, etc, Mat.10:24, Luk.14:21, Act.16:16, al; absol, opposite to οἱ δοῦλοι, Eph.6:5, 9 al; of the Emperor (Deiss, LAE, 161), Act.25:26; θεοὶ πολλοὶ καὶ κ. πολλοί, 1Co.8:5; of a husband, 1Pe.3:6; in voc, as a title of respect to masters, teachers, magistrates, etc, Mat.13:27 16:22 27:63, Mrk.7:28, Luk.5:12, Jhn.4:11, Act.9:5, al. 2) As a divine title (frequently in π; Deiss, LAE, 353 ff.); in NT, (a) of God: ὁ κ, Mat.5:33, Mrk.5:19, Luk.1:6, Act.7:33, Heb.8:2, Jas.4:15, al; anarth. (Bl, §46, 6), Mat.21:9, Mrk.13:20, Luk.1:17, Heb.7:21, 1Pe.1:25, al; κ. τ. οὐρανοῦ καὶ τ. γῆς, Mat.11:25; τ. κυριευόντων, 1Ti.6:15; κ. ὁ θεός, Mat.4:7, 10 al; id. before παντοκράτωρ, Rev.4:8; κ. σαβαώθ, Rom.9:29; (ὁ) ἄγγελος κυρίου, Mat.1:20 2:13, Luk.1:11, al; πνεῦμα κυρίου, Luk.4:18, Act.8:39; (b) of the Christ: Mat.21:3, Mrk.11:3, Luk.1:43 20:44, al; of Jesus after his resurrection (Dalman, Words, 330), Act.10:36, Rom.14:8, 1Co.7:22, Eph.4:5, al; ὁ κ. μου, Jhn.20:28; ὁ κ. Ἰησοῦς, Act.1:21, 1Co.11:23, al; id. before Χριστός, Eph.1:2, al; ὁ κ. ἡμῶν, 1Ti.1:14, Heb.7:14, al; id. before Ἰησοῦς, 1Th.3:11, Heb.13:20, al; Χριστός, Rom.16:18; Ἰ Χ, 1Co.1:2, 1Th.1:3, al; Ἰ. Χ. (Χ. Ἰ) ὁ κ. (ἡμῶν), Rom.1:4, Col.2:6, Eph.3:11, al; ὁ κ. καὶ ὁ σωτὴρ, 2Pe.3:2; id. before Ἰ. Χ, ib. 18; anarth, 1Co.7:22, 25 Jas.5:4, al; κ. κυρίων, Rev.19:16; with prep, ἀπὸ (κατὰ, πρὸς, σὺν, etc.) κ, Col.3:24, al. SYN: see: δεσπότης. (AS)

Liddell-Scott-Jones

Word:

κύριος

Transliteration:

kurios

Gloss:

lord: God

Morphhology:

Greek Noun Male

Definition:

κύριος [ῡ], α, ον, also ος, ον [Refs 5th c.BC+]:—Thess. κῦρρος [Refs 8th c.BC+]: I) of persons, having power or authority over, with genitive, Ζεὺς ὁ πάντων κ. [Refs 5th c.BC+]; πρὶν ἄν σε κ. στήσω τέκνων put thee in possession of, [Refs 5th c.BC+], of the god to whom a temple is dedicated, [Refs 2nd c.BC+]; τῶν αὑτοὺ κ. [Refs 5th c.BC+]; θανάτου κ. τινός with power of life and death over, [Refs 5th c.BC+] I.2) κύριός εἰμι with infinitive, I have authority to do, am entitled to do, [Refs 4th c.BC+]; οὗτος κ. ὁρκωμοτεῖν (probably to be read instead of -ῶν) [Refs 5th c.BC+]; -ώτεροι δοῦναι better able to give, [Refs 5th c.BC+]; also κ. τοῦ μὴ μεθυσθῆναι having power not to, [Refs]: with accusative et infinitive, κ. εἶναι ἢ τοίαν εἶναι [πόλιν] ἢ τοίαν [Refs 5th c.BC+] I.3) followed by a dependent clause, κ. γενέσθαι, ὅντινα δεῖ καταστήσασθαι [Refs 4th c.BC+] I.4) with participle, πριαμένους τι ἢ πωλοῦντας κυρίους εἶναι [Refs 5th c.BC+] I.5) absolutely, having authority, supreme, τί τῶνδε κυριωτέρους μένει; [Refs 5th c.BC+]; ὁ πατὴρ μέχρι τούτου κ. [ἐστι] [Refs 4th c.BC+]; τὸ κ. the sovereign power in a state, [Refs 5th c.BC+]; τὰ κ. the supreme authorities, [Refs 5th c.BC+]; at Athens, κ. ἐκκλησία a sovereign or principal assembly, [Refs 5th c.BC+] II) of things, ὁ τῆς ὥρας τῆς καταρχῆς κ. [ἀστήρ] [Refs 2nd c.BC+]: but usually absolutely, authoritative, decisive, δίκαι [Refs 5th c.BC+]; μῦθος -ώτερος of more authority, [Refs 5th c.BC+]; -ωτάτη τῶν ἐπιστημῶν [ἡ πολιτική] [Refs 4th c.BC+]; -ωτέρα ἡ καθόλου [ἀπόδειξις] [Refs 4th c.BC+]; of sovereign remedies, - ωτάτη τῶν καθάρσεων [Refs 5th c.BC+]; important, principal, κ. δόξαι, of certain doctrines of Epicurus, [Refs 4th c.BC+]; τὰ -ώτατα the principal organs, [Refs 2nd c.AD+] (but, the most important matters, [Refs 4th c.BC+] principal accent, [Refs 2nd c.BC+] II.2) opposed to ἄκυρος, valid, νόμος, δόγματα, [Refs 5th c.BC+]; κ. ποιεῖν [τὴν γνῶσιν], opposed to ἄκυρον π, [Refs 5th c.BC+]; ἔστω τὰ κριθέντα κ. Legal cited in [Refs 5th c.BC+] II.3) of times, etc, ordained, appointed, ἡ κυρίη ἡμέρη [Refs 5th c.BC+], etc; κ. μήν, of a woman with child, i.e. the ninth month, [Refs 5th c.BC+]; ὅταν τὸ κ. μόλῃ φάος (probably) the appointed time, [Refs 4th c.BC+]; ἡ κ. [ἡμέρα] [Refs 4th c.BC+] but αἱ κ. [ἡμεραι], ={κριτικαί}, [Refs 5th c.BC+] II.4) legitimate, lawful, ὕπνος πόνος τε, κ. ξυνωμόται [Refs 4th c.BC+]; κύρι᾽ ἔχοντες having lawful power, [Refs] II.5) ἡ κ. ἀρετή goodness proper, real goodness, [Refs 4th c.BC+]; Rhet. and Grammars, κ. ὄνομα the real or actual, hence current, ordinary, name of a thing, opposed to μεταφορά, γλῶττα, [Refs 4th c.BC+]; σπάνει κυρίου ὀνόματος for lack of a current term, [Refs 1st c.BC+]; -ώτατα ὀνόματα most ordinary terms, [Refs]proper, personal name, [Refs 2nd c.BC+]; ὄνομα alone in this sense, [Refs 2nd c.BC+]; κ. [λέξεις] [Refs 5th c.BC+]; κατὰ τὸν κ. τρόπον, opposed to καταχρωμένη, [Refs 5th c.BC+] III) adverb κυρίως, see entry B) substantive κύριος, ὁ, lord, master, τοῖσι κ. δωμάτων [Refs 5th c.BC+]; ὁ κ. alone, head of a family, master of a house (compare [Refs 5th c.BC+]; also, guardian of a woman, [Refs 4th c.BC+], etc: generally, guardian, trustee, [Refs 4th c.BC+] B.b) later κύριε, as a form of respectful address, sir, [NT+2nd c.AD+] B.2) feminine κυρία, ἡ, mistress, lady of the house, [LXX+4th c.BC+]: in vocative, madam, [Refs 2nd c.AD+]; applied to women from fourteen years upwards, [Refs 1st c.AD+]. (In later Gr. frequently written κύρα, [Refs 6th c.AD+] B.2.b) epithet of Ἶσις, [Refs 1st c.BC+] B.3) of gods, especially in the East, Σεκνεβτῦνις ὁ κ. θεός [Refs 1st c.BC+]; Κρόνος κ. [Refs 1st c.AD+]; Ζεὺς κ. [Refs 3rd c.AD+]; κ. Σάραπις [Refs 2nd c.AD+]; of deified rulers, τοῦ κ. βασιλέος θεοῦ [Refs 1st c.BC+]; οἱ κ. θεοὶ μέγιστοι, of Ptolemy XIV and [Refs 1st c.BC+]; of Roman Emperors, [Refs] B.4) ὁ Κύριος, = Hebrew [LXX]; of Christ, [NT]

Strongs > g2962

Word:

κύριος

Transliteration:

kýrios

Pronounciation:

koo'-ree-os

Language:

Greek

Morphhology:

Noun Masculine

Definition: