Rwiyo Rukuru rwaSoromoni 3
1 Usiku hwose ndiri pamubhedha wangu ndakatsvaka uyo anodiwa nomwoyo wangu; ndakamutsvaka asi handina kumuwana.
All through the night [while I lay] on my bed, I longed for the one whom I love. I desired for him [to come], but he did not come.
2 Ndichasimuka zvino ndinofamba-famba muguta, mumigwagwa yaro nomuzvivara zvaro; ndichatsvaka iye anodiwa nomwoyo wangu. Saka ndakamutsvaka asi handina kumuwana.
[So I said to myself], “I will get up now and walk around the city, through the streets and plazas, to search for the one whom I love.” [So] I [got up and] searched for him, but I could not find him.
3 Varindi vakandiona pavaiva pabasa ravo rokufamba-famba vachichengetedza guta. “Ko, mamboona here iye anodiwa nomwoyo wangu?”
The city watchmen saw me while they were patrolling/walking around the city. [I asked them], “Have you seen the one whom I love?”
4 Ndichingopfuudzana navo ndakabva ndamuwana, iye anodiwa nomwoyo wangu. Ndakamubata ndikasamuregedza kusvikira ndaenda naye kumba kwamai vangu, kuimba yaavo vakandibereka.
As soon as I walked past them, I found the one whom I love. I clung to him and would not let him go until I had brought him to my mother’s house, to the room where my mother had conceived me (OR, where I was born).
5 Vanasikana veJerusarema, ndinokurayirai nemhara kana nenondo dzesango kuti: Musazunguza kana kumutsa rudo kusvikira irwo rwada rwoga.
You women of Jerusalem, solemnly promise me, while the does and gazelles [are listening], that you will not disturb us while we are making love until we are ready to quit.
6 Ndianiko uyo ari kuuya achibva nokurenje seshongwe youtsi ine munhuwi wemura, nezvimwe zvinonhuhwira zvakagadzirwa nezvikuyiwa zvinonhuhwira zvavashambadzi?
Who is it that is coming from the desert, who is [stirring up dust] like a column of smoke from burning myrrh and incense [made from] spices [imported by] merchants?
7 Tarirai! Ndiyo ngoro yaSoromoni, yakachengetedzwa nemhare makumi matanhatu dzamachinda, apamusoro-soro omuIsraeri.
It is [Solomon], [sitting in] his portable chair surrounded by 60 bodyguards chosen from the strongest/greatest warriors in Israel.
8 Mumwe nomumwe wavo akabata munondo vose vakarwa hondo, mumwe nomumwe ane munondo parutivi rwake, vakagadzirira kutarisana nezvinotyisa usiku.
They all have swords and they [all] (are trained to/know well how to) use them. Each one has his sword [strapped to] his side and [is prepared to defend Solomon from] dangers that might occur even during the night.
9 Mambo Soromoni akazvigadzirira ngoro; akaigadzira nemiti yokuRebhanoni.
King Solomon [commanded his servants] to make that portable chair for him; [it was made] with wood from Lebanon.
10 Mbiru dzacho akadzigadzira nesirivha, pokuzembera musana pakagadzirwa negoridhe. Pokugara pakashongedzwa nejira repepuru, mukati mayo makashongedzwa norudo navanasikana veJerusarema.
The [canopy that covered it] was (held up/supported) by posts made of silver, and the back of the chair was [embroidered] with gold. The seat/cushion was covered with purple cloth lovingly made/woven by the women of Jerusalem.
11 Budai imi vanasikana veZioni, muzoona Mambo Soromoni akapfeka korona, korona yaakapfekedzwa namai vake musi wesvitsa, zuva iro mwoyo wake wakafara.
You women of Jerusalem, come and look at King Solomon wearing the headdress that his mother put on his head on the day when he was married, the day when he [SYN] was very happy.
