Rute 4
1 Zvichakadaro, Bhoazi akakwira akaenda pasuo reguta akandogarapo. Hama yapedyo mudzikinuri uya waaireva akati asvika, Bhoazi akati kwaari, “Douya napano, shamwari yangu, ugogara pasi.” Naizvozvo akaenda akandogara pasi.
[Meanwhile], Boaz went up to the town gate and sat there. [That was the place where people met together to decide important matters]. When the man that Boaz had mentioned came there, the close relative of Ruth and Naomi’s dead husbands [who had a responsibility to take care of Naomi and Ruth], Boaz said to him, “My friend, come over here and sit down.” So the man went and sat down.
2 Bhoazi akatora vakuru veguta gumi akati kwavari, “Garai pano apa,” ivo vakaita saizvozvo.
Boaz then gathered ten of the elders of the town and asked them to sit down [there also]. After they sat down,
3 Ipapo akati kuhama yapedyo, mudzikinuri, “Naomi uya akadzoka kumusha kubva kuMoabhu, ari kutengesa munda waiva waErimereki hama yedu.
he said to the man who had the responsibility to take care of Naomi, “Naomi has returned from Moab [region]. She wants to sell the field that belonged to our relative Elimelech.
4 Ndafunga kuti ndiise nyaya kwauri nokukupa zano rokuti utenge pamberi paavo vagere pano uye napamberi pavakuru vavanhu vangu. Kana uchida kuudzikinura, ita hako izvozvo. Asi kana usingadi, ndiudze, kuti ndigoziva. Nokuti hapana mumwe ane mvumo yokuzviita kunze kwako, uye ini ndini ndinokutevera.” Iye akati, “Ndichautenga.”
I thought that I should tell you about that, and suggest that you buy it, while these elders who are sitting here are listening. If you are willing to buy the property, do that. But if you do not want to buy it, tell me, so that I will know. I am suggesting this to you because you are the one who has the first right to buy it, and I am the one who has the second/next right to buy it.” The man replied, “I will buy it!”
5 Ipapo Bhoazi akati, “Pazuva raunotenga munda uyu kubva kuna Naomi naRute muMoabhu, unotorawo chirikadzi yomushakabvu, kuitira kuti mumutse zita romufi nenhaka yake.”
Then Boaz told him, “When you buy the land from Naomi, you will also be taking Ruth, [the woman] who is from Moab, [to be your wife], in order that she may [give birth to a son who will] inherit the property of her dead husband [MTY].”
6 Uye hama yapedyo, mudzikinuri akati, “Kana zvakadaro handingagoni kuudzikinura nokuti ndingazokanganisa nhaka yanguwo. Chiutenga iwe pachako. Ini handikwanisi kuzviita.”
Then the close relative [of Ruth’s dead husband] said, “[If that is so], I do not [want to] buy the field, because then my own [children] would not inherit the property; [Ruth’s children would inherit it]. You buy the property!”
7 (Zvino pamazuva akare muIsraeri, pakutenga nokutsinhana midziyo uye kuti zvisimbiswe, mumwe aibvisa shangu yake oipa kuno mumwe. Iyi ndiyo yaiva nzira yokuita chibvumirano zviri pamutemo muIsraeri.)
At that time, it was the custom in Israel, when a person bought property that belonged to another person, that the man who was selling the property would take off one of his sandals and give it to the one who was buying the property. That was the way they finalized sales in Israel.
8 Naizvozvo hama yapedyo, mudzikinuri akati kuna Bhoazi, “Chiutenga iwe.” Uye akabvisa shangu yake.
So that close relative said to Boaz, “You buy the field yourself!” And he took off [one of] his sandals [and gave it to Boaz].
9 Ipapo Bhoazi akazivisa vakuru navanhu vose akati, “Nhasi muri zvapupu zvokuti ndatenga kubva kuna Naomi zvake zvose nazvose zvaiva zvaErimereki, zvaKirioni nezvaMaroni.
Then Boaz said to the elders and all the [other] people [who were there], “Today you have all seen that I have bought from Naomi all the property that belonged to [her dead husband] Elimelech and [his dead sons] Mahlon and Chilion.
10 Ndatorawo Rute muMoabhu, chirikadzi yaMaroni, kuti ave mukadzi wangu kuti ndimutse zita romushakabvu pamwe chete nenhaka yake, kuitira kuti zita rake rirege kurova mumhuri yake kana mumabhuku eguta. Nhasi ndimi zvapupu!”
I am also taking Ruth, [the woman] from Moab, Mahlon’s widow, to be my wife, in order that she may give birth to a son who will inherit the property of the dead man. In that way, Elimelech’s name will continue [LIT] among the members of his family and among all the people of this town. Today you all are witnesses [of what I have done].”
11 Ipapo vakuru navose vaiva pasuo vakati, “Tiri zvapupu isu. Jehovha ngaaite kuti mukadzi ari kuuya mumusha mako ave saRakeri naRea, avo vakavaka pamwe chete imba yaIsraeri. Iwe dai ukasimudzirwa muEfurata uye ukava nomukurumbira muBheterehema.
All the elders and the [others] who were sitting at the [town] gate [agreed, and one of them] said, “[Yes, ] we are witnesses. We hope/desire that Yahweh will enable this woman, who will be coming into your home, to give birth to many children, as Rachel and Leah did. They are the women from whom all [us] people [MTY] of Israel are descended. We hope that you will become rich in the clan of Ephratah, and become famous [MTY] [here] in Bethlehem.
12 Kubudikidza navana vaunopiwa naJehovha nomukadzi wechidiki uyu, mhuri yako ngaive seyaPerezi, uyo akaberekerwa Judha naTamari.”
We hope/desire that Yahweh will enable you and this young woman to have many descendants. And we hope/desire that your family will be as important as the family of your ancestor Perez, the son of Judah and Tamar.”
13 Naizvozvo Bhoazi akatora Rute akava mukadzi wake. Zvino akapinda kwaari Jehovha akamuita kuti abate pamuviri, iye akabereka mwanakomana.
So Boaz took Ruth [home], and she became his wife. He (slept with/had sexual relations with) her [EUP] and Yahweh enabled her to become pregnant, and she gave birth to a son.
14 Vakadzi vakati kuna Naomi, “Jehovha ngaarumbidzwe, uyo asina kukusiya usina hama yapedyo, mudzikinuri. Ngaave nomukurumbira pakati peIsraeri yose!
The women [of Bethlehem] said to Naomi, “Praise Yahweh! Now he has given [LIT] you a grandson who will be the one who will have the responsibility to take care of you. We hope that he will become famous [MTY] throughout Israel.
15 Achavandudza upenyu hwako nokukuchengeta pamazuva okuchembera kwako. Nokuti muroora wako, uyo anokuda uye anokunda vanakomana vanomwe, ndiye amubereka.”
He will make you feel young again, and he will take care of you when you become old. Your daughter-in-law, who loves you, has given birth to a son, who will (be better to/do more for) you than [if you had] seven sons [of your own].”
16 Ipapo Naomi akatora mwana, akamuisa pamakumbo ake akamurera.
Then Naomi took the baby and put him on her lap, and took care of him.
17 Vakadzi vaigarako vakati, “Naomi ava nomwana womukomana.” Zvino vakamutumidza kuti Obhedhi. Ndiye aiva baba vaJese, baba vaDhavhidhi.
The women who were living near her said, “[It is as though] Naomi [now] has a son!” And they named him Obed. [Later], Obed became the father of Jesse, and [later] Jesse became the father of [King] David.
18 Iyi ndiyo imba yaPerezi: Perezi akabereka Hezironi,
Here is [a list of] the ancestors of [King David]: Perez’s son was Hezron. Hezron’s son was Ram. Ram’s son was Amminadab. Amminadab’s son was Nahshon. Nahshon’s son was Salmon. Salmon’s son was Boaz. Boaz’s son was Obed. Obed’s son was Jesse. Jesse’s son was [King] David.
19 Hezironi akabereka Ramu, Ramu akabereka Aminadhabhi,
20 Aminadhabhi akabereka Nashoni, Nashoni akabereka Sarimoni,
21 Sarimoni akabereka Bhoazi, Bhoazi akabereka Obhedhi,
22 Obhedhi akabereka Jese, uye Jese akabereka Dhavhidhi.
