VaRoma 9
1 Ndinotaura chokwadi muna Kristu, handirevi nhema, hana yangu inondipupurira muMweya Mutsvene
Ina faɗin gaskiya a cikin Kiristi ba ƙarya nake yi ba, lamirina ya tabbatar da wannan a cikin Ruhu Mai Tsarki.
2 ndino kusuwa kukuru kwazvo neshungu dzisingaperi mumwoyo mangu.
Ina da baƙin ciki mai yawa da kuma rashin kwanciyar rai marar ƙarewa a zuciyata.
3 Nokuti ndinoshuva kuti dai ini pachangu ndaiva munhu akatukwa uye ndakaparadzaniswa naKristu nokuda kwehama dzangu, ivo vorudzi rwangu,
Gama da so na ne, sai a la’anta ni a kuma raba ni da Kiristi saboda’yan’uwana, waɗannan na kabilata,
4 ivo vanhu veIsraeri. Kuva vana ndokwavo; nokubwinya ndokwavo, nesungano, nokupiwa kwomurayiro, nokunamata Mwari mutemberi uye zvipikirwa ndezvavo.
mutanen Isra’ila. Su ne Allah ya mai da su’ya’yansa, ya bayyana musu ɗaukakarsa, ya ba su alkawarinsa da Dokarsa, ya nuna musu hanyar sujada ta gaske, ya kuma ba su sauran alkawura.
5 Madzibaba ndeavo, uye naKristu akabva kwavari panyama, ari Mwari pamusoro pazvose, anokudzwa nokusingaperi! Ameni. (aiōn g165)
Kakannin-kakannin nan kuma nasu ne, Kiristi kuma, ta wurin zamansa mutum, na kabilarsu ne. Yabo ya tabbata ga Allah har abada, shi da yake bisa kome! Amin. (aiōn g165)
6 Hazvirevi kuti shoko raMwari rakakundikana. Nokuti havasi vose vari zvizvarwa zvaIsraeri vanova vaIsraeri.
Ba cewa maganar Allah ta kāsa ba ne. Gama ba duk waɗanda suke zuriyar Isra’ila ne suke Isra’ila na gaske ba.
7 Uye nokuti zvavari vorudzi rwake, vose vana vaAbhurahama. Asi zvinonzi, “Kuna Isaka ndiko kuchatumidzwa rudzi rwako.”
Ba kuwa don su zuriyarsa ne dukansu suka zama’ya’yan Ibrahim ba. A maimako, “Ta wurin Ishaku ne za a lissafta zuriyarka.”
8 Namamwe mashoko, havasi vana panyama vanova vana vaMwari, asi vana vechipikirwa ndivo vanonzi vana vaAbhurahama.
Ana iya cewa zaman zuriyar Ibrahim, ba shi ne zama’ya’yan Allah ba, a’a, zuriya ta alkawarin nan su ne ake lasaftawa zuriyar Ibrahim.
9 Nokuti aya ndiwo mashoko echipikirwa: “Panguva yakatarwa ndichauya, uye Sara achava nomwanakomana.”
Ga yadda aka yi alkawarin nan, “A ƙayyadadden lokaci zan dawo, Saratu kuma za tă haifi ɗa.”
10 Kwete izvozvo zvoga, asi kuti naRabhekawo akava navana vomunhu mumwe uye baba vamwe, baba vedu Isaka.
Ba ma haka kaɗai ba,’ya’yan Rifkatu suna da mahaifi guda ne, wato, mahaifinmu Ishaku.
11 Asi mapatya asati azvarwa, vasati vaita chakanaka kana chakaipa, kuitira kuti kuda kwaMwari pakusarudza kwake kusimbiswe,
Duk da haka, tun ba a haifi tagwayen nan ba, balle su yi wani abu mai kyau ko marar kyau don nufin Allah bisa ga zaɓensa ya tabbata, ba ga aikin lada ba, sai dai ga kiransa,
12 kwete nokuda kwamabasa asi nokuda kwake iye anodana, akaudzwa kuti, “Mukuru achava muranda womuduku.”
ba ta wurin ayyuka ba sai dai ta wurin shi wanda ya kira, aka faɗa mata cewa, “Babban zai bauta wa ƙaramin.”
13 Sezvazvakanyorwa zvichinzi: “Jakobho ndakamuda, asi Esau ndakamuvenga.”
Kamar yadda yake a rubuce cewa, “Yaƙub ne na so, amma Isuwa ne na ƙi.”
14 Zvino tichatiiko? Mwari haaruramisiri here? Kwete napaduku!
Me za mu ce ke nan? Allah marar adalci ne? Sam, ko kaɗan!
15 Nokuti anoti kuna Mozisi: “Ndichanzwira ngoni wandichanzwira ngoni, uye ndichaitira tsitsi wandichaitira tsitsi.”
Gama ya ce wa Musa, “Zan nuna jinƙai ga wanda zan nuna jinƙai, zan kuma ji tausayin wanda zan ji tausayi.”
16 Naizvozvo, hazvibvi pashungu kana pamabasa omunhu, asi patsitsi dzaMwari.
Saboda haka, bai danganta ga sha’awar mutum ko ƙoƙarinsa ba, sai dai ga jinƙan Allah.
17 Nokuti Rugwaro runoti kuna Faro, “Ndakakumutsira chikonzero ichochi, kuti ndiratidze simba rangu mauri uye kuti zita rangu rigoparidzwa panyika yose.”
Gama Nassi ya ce wa Fir’auna, “Na ɗaga ka saboda wannan manufa, saboda in nuna ikona a cikinka domin kuma a shaida sunana a duniya duka.”
18 Naizvozvo Mwari anonzwira ngoni waanoda kunzwira ngoni, uye anoomesa mwoyo wouyo waanoda kuomesa.
Saboda haka Allah yana nuna jinƙai ga wanda yake so, yana kuma taurara zuciyar wanda yake so.
19 Mumwe wenyu angati kwandiri, “Zvino sei Mwari achiramba achitipa mhosva? Nokuti ndianiko acharamba kuda kwake?”
Waninku zai iya ce mini, “To, don me har yanzu Allah yake ganin laifinmu? Gama wa zai iya tsayayya da nufinsa?”
20 Zvino iwe munhu, ndiwe aniko, kuti upindure Mwari? “Chakaumbwa chingati kune akachiumba, ‘Wakandiitirei zvakadai?’”
Amma wane ne kai, ya mutum, da za ka mayar wa Allah magana? “Ashe, abin da aka gina zai iya ce wa wanda ya gina shi, ‘Don me ka gina ni haka?’”
21 Muumbi wehari haana simba pamusoro pevhu here, kuti nebundu rimwe chetero aite mimwe midziyo inokudzwa nemimwe midziyo isingakudzwi?
Ashe, mai ginin tukwane ba shi da iko yin amfani da yumɓu guda yă gina tukunya domin ayyuka masu daraja da kuma waɗansu don ayyuka marasa daraja?
22 Ko, kana Mwari akasarudza kuratidza kutsamwa kwake, uye kuti azivise simba rake, akaita nomwoyo murefu zvikuru pamusoro pemidziyo yokutsamwira kwake, yakagadzirirwa kuparadzwa?
Haka ma aikin Allah yake. Ya so yă nuna fushinsa yă kuma sanar da ikonsa, ya yi haka cikin haƙuri ƙwarai ga waɗanda suka cancanci fushinsa, waɗanda aka shirya domin hallaka?
23 Kana akaita izvi kuti azivise kupfuma kwokubwinya kwake kumidziyo yengoni, avo vaakagadzirira kare kubwinya,
Haka kuma ya so yă sanar da wadatar ɗaukakarsa ga waɗanda suka cancanci jinƙansa, waɗanda ya shirya tun kafin lokaci don ɗaukaka
24 kunyange isu, vaya vaakadana, kwete kubva kuvaJudha chete asi nokubva kune veDzimwe Ndudziwo?
har da mu ma, mu da ya kira, ba daga cikin Yahudawa kaɗai ba amma har ma daga cikin Al’ummai?
25 Sezvaanotaura mubhuku raHosea achiti: “Ndichavati ‘vanhu vangu’ vaya vakanga vasiri vanhu vangu; uye ndichamuti, ‘mudikanwi wangu’ iye akanga asiri mudikanwi wangu,”
Kamar yadda ya faɗa a Hosiya. “Zan kira su ‘mutanena,’ su da ba mutanena ba; zan kuma kira ta ‘ƙaunatacciyata,’ ita da ba ƙaunatacciyata ba,”
26 uye, Zvichaitika kuti paya painzi kwavari, “Hamusi vanhu vangu; vachanzi ‘vanakomana vaMwari mupenyu.’”
kuma, “Zai zama cewa a daidai inda aka ce musu, ‘Ku ba mutanena ba,’ za a ce da su, ‘’ya’yan Allah mai rai.’”
27 Uye Isaya anodanidzira pamusoro peIsraeri, achiti: “Kunyange kuwanda kwavaIsraeri kwakaita sejecha regungwa, vakasara chete ndivo vachaponeswa.
Ishaya ya ɗaga murya game da Isra’ila ya ce, “Ko da yake yawan Isra’ilawa yana kama da yashi a bakin teku, ragowa ce kaɗai za su sami ceto.
28 Nokuti Ishe achaisa mutongo wake panyika nokukurumidza uye achaupedzisa.”
Gama Ubangiji zai zartar da hukuncinsa a bisan duniya da sauri kuma ba da ɓata lokaci ba.”
29 Zvakaita sezvakarehwa kare naIsaya achiti: “Dai asiri Jehovha Wamasimba Ose akatisiyira zvizvarwa, tingadai takaita seSodhomu tingadai takaita seGomora.”
Yana nan kamar yadda Ishaya ya riga ya faɗa. “Da ba don Ubangiji Maɗaukaki ya bar mana zuriya ba, da mun zama kamar Sodom, da mun kuma zama kamar Gomorra.”
30 Zvino tichatiiko? Tichati veDzimwe Ndudzi vasina kutsvaka kururama, ndivo vakakuwana, iko kururama kwokutenda;
Me za mu ce ke nan? Ai, Al’ummai da ba su nemi adalci ba, sun same shi, adalcin da yake ta wurin bangaskiya;
31 asi vaIsraeri vakatevera murayiro wokurarama, havana kukuwana.
amma Isra’ila da suka yi ƙwazo wajen bin Dokar adalci, ba su same shi ba.
32 Seiko zvakadaro? Nokuti havana kuutevera nokutenda asi sokunge namabasa avo. Vakagumburwa neibwe “rinogumbusa.”
Don me? Domin sun yi ƙwazo wajen binta ba ta wurin bangaskiya ba sai dai ta wurin ayyuka. Sun yi tuntuɓe a kan “dutsen sa tuntuɓe.”
33 Sezvazvakanyorwa zvichinzi: “Tarira, ndinoisa paZioni ibwe rinogumbusa kuvanhu, nedombo rinovapinganidza kuti vawe, uye uyo anotenda kwaari haazonyadziswi.”
Kamar yadda yake a rubuce, “Ga shi, na sa dutse a Sihiyona da yake sa mutane yin tuntuɓe da kuma dutsen da yake sa su fāɗi wanda kuwa ya dogara gare shi ba zai taɓa shan kunya ba.”
