VaRoma 8
1 Naizvozvo zvino, hakuchina kupiwa mhosva kuna vari muna Kristu Jesu,
Consequently nothing is condemnation now to those in Christ Jesus, who walk not according to flesh but according to Spirit.
2 nokuti kubudikidza naKristu Jesu murayiro woMweya woupenyu wakandisunungura kubva pamurayiro wechivi norufu.
For the law of the Spirit of life in Christ Jesus freed me from the law of sin and of death.
3 Nokuti zvakanga zvisingakwaniswi kuitwa nomurayiro pakushayiswa simba kwawo nomunhu wechivi, Mwari akazviita nokutuma Mwanakomana wake mumufananidzo wemunhu wechivi kuti ave chipiriso chechivi. Uye akapa mhosva kuchivi chiri mumunhu wechivi,
For the impotence of the law, in that it was weak because of the flesh, God, having sent his own Son in a form of flesh of sin, and concerning sin, condemned sin in the flesh,
4 kuitira kuti kururama kunodiwa nomurayiro kuzadziswe matiri, isu tisingafambi maererano nenyama asi maererano noMweya.
so that the justice of the law might be fulfilled in us, those who walk not according to flesh, but according to Spirit.
5 Nokuti vaya vanorarama namararamiro enyama, pfungwa dzavo dzinofunga zvinodiwa nenyama; asi vaya vanorarama namararamiro oMweya, pfungwa dzavo dzinofunga zvoMweya.
For those who are according to flesh think about the things of the flesh, but those according to Spirit the things of the Spirit.
6 Nokuti kufunga kwomunhu wechivi ndirwo rufu, asi kufunga kunotongwa noMweya ndihwo upenyu norugare;
For the mentality of the flesh is death, but the mentality of the Spirit is life and peace.
7 nokuti kufunga kwenyama kunovenga Mwari. Hakuzviisi pasi pomurayiro waMwari, uye hakugoni kuzviita.
Because the mentality of the flesh is enmity against God, for it is not submissive to the law of God, for neither is it able.
8 Avo vanotongwa nenyama havagoni kufadza Mwari.
And those who are in flesh cannot please God.
9 Asi imi hamutongwi nenyama asi noMweya, kana Mweya waMwari achigara mamuri. Uye kana munhu asina Mweya waKristu, haazi waKristu,
But ye are not in flesh but in Spirit, if indeed the Spirit of God dwells in you. But if any man does not have the Spirit of Christ, this man is not of him.
10 Asi kana Kristu ari mamuri, muviri wenyu wakafa nokuda kwechivi, asi Mweya wenyu mupenyu nokuda kwokururama.
And if Christ is in you, the body is indeed dead because of sin, but the spirit is life because of righteousness.
11 Uye kana Mweya waiye akamutsa Kristu kubva kuvakafa uchigara mamuri, iye akamutsa Kristu kubva kuvakafa achapawo upenyu kumiviri yenyu inofa kubudikidza noMweya wake unogara mamuri.
But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up the Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you.
12 Naizvozvo, hama, tine mungava, asi kwete wenyama, kuti tirarame maererano nezvainoda.
So then, brothers, we are debtors, not to the flesh to live according to flesh.
13 Nokuti kana muchirarama maererano nezvinodiwa nenyama, muchafa, asi kana muchirarama noMweya munouraya mabasa akaipa omuviri, uye muchararama,
For if ye live according to flesh, ye are going to die, but if in spirit ye kill the deeds of the body, ye will live.
14 nokuti vaya vanotungamirirwa noMweya waMwari ndivo vana vaMwari.
For as many as are led by the Spirit of God, these are sons of God.
15 Nokuti hamuna kugamuchira mweya wouranda kuti muitwezve varanda vokutya, asi makagamuchira Mweya wokuitwa vana, uya watinodana naye tichiti, “Abha, Baba.”
For ye did not receive a spirit of bondage again for fear, but ye received a spirit of adoption, whereby we cry, Abba, Father.
16 Mweya amene anopupurirana noMweya wedu kuti tiri vana vaMwari.
The Spirit itself testifies with our spirit, that we are children of God.
17 Zvino kana tiri vana, naizvozvo tiri vadyi venhaka pamwe chete naye kuitira kuti tigozokudzwawo pamwe chete naKristu, kana zvirokwazvo tichitambudzika pamwe chete naye kuitira kuti tigozokudzwawo pamwe chete naye.
And if children, also heirs, heirs indeed of God, and joint-heirs with Christ; if indeed we suffer jointly, so that we may also be glorified jointly.
18 Nokuti ndinoti matambudziko atinawo nguva ino haana kufanira kuenzaniswa nokubwinya kuchazoratidzwa kwatiri.
For I reckon that the sufferings of the present time are not comparable to the glory that is going to be revealed for us.
19 Nokuti zvisikwa zvinotarisira zvikuru zvichimirira kuratidzwa kwavanakomana vaMwari.
For the eager expectation of the creation is waiting for the manifestation of the sons of God.
20 Nokuti zvisikwa zvakaiswa pasi pokudzungaira kukuru, zvisingadi hazvo, asi nokuda kwaiye akazviisa pasi pokudzungaira, mutariro
For the creation was made subject to futility, not willingly, but because of him who subjected it in hope.
21 yokuti zvisikwa pachazvo zvichazosunungurwa kubva pauranda hwokuora uye zvigoiswa pakusunungurwa kwokubwinya kwavana vaMwari.
Because the creation itself will also be freed from the bondage of corruption into the liberty of the glory of the children of God.
22 Tinoziva kuti zvisikwa zvose zvinogomera sokurwadza kwokuzvara mwana kusvikira panguva ino.
For we know that the whole creation is groaning and travailing together until now.
23 Kwete izvozvo chete, asi nesuwo, vane zvibereko zvokutanga zvoMweya, tinogomera mukati medu tichimirira zvikuru kuitwa kwedu vana, iko kudzikinurwa kwemiviri yedu.
And not only so, but also ourselves who have the first fruit of the Spirit. And we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
24 Nokuti mutariro iyi takaponeswa. Asi tariro inoonekwa haizi tariro zvachose. Ndiani anotarisira chaanacho kare?
For we were saved to hope. But hope that is seen is not hope. For what is seen, why also hope for that?
25 Asi kana tine tariro yechinhu chatisina, tinochimirira nokutsungirira.
But if we hope for what we do not see, we wait through patience.
26 Saizvozvowo, Mweya anotibatsira mukusava nesimba kwedu. Nokuti hatizivi zvatinofanira kunyengeterera, asi Mweya amene anotinyengeterera nokugomera kusingatsananguriki namashoko.
And likewise also the Spirit helps our weaknesses, for we know not what we would pray for as we ought, but the Spirit itself intercedes for us with inexpressible groanings.
27 Uye iye anonzvera mwoyo yedu anoziva kufunga kwaMweya, nokuti Mweya anonyengeterera vatsvene maererano nokuda kwaMwari.
And he who searches the hearts knows what is the mentality of the Spirit, because he appeals to God for the sanctified.
28 Uye tinoziva kuti muzvinhu zvose Mwari anoita kuti zviitire zvakanaka kuna avo vanomuda, vaya vakadanwa sezvaakafunga.
And we know that all things work together for good to those who love God, who are the called according to purpose.
29 Nokuti avo Mwari vaakaziva kare, ndivo vaakatemerawo kare, kuti vafanane nomufananidzo woMwanakomana wake, kuti agova dangwe pakati pehama dzake zhinji.
Because whom he foreknew, he also predestined to be of similar nature of the form of his Son, in order for him to be the firstborn son among many brothers.
30 Uye vaya vaakatemera kare, ndivo vaakadanawo; vaya vaakadana, ndivo vaakaruramisirawo; vaya vaakaruramisira, ndivo vaakakudzawo.
And whom he predestined, these he also called, and whom he called, these he also made righteous, and whom he made righteous, these he also glorified.
31 Zvino tichatiiko pazvinhu izvi? Kana Mwari ari kurutivi rwedu, ndiani angatirwisa?
What then will we say to these things? If God is for us, who is against us?
32 Iye asina kuramba noMwanakomana wake, asi akamupa chose nokuda kwedu tose, angarega seiko kutipawo zvose, pamwe chete naye?
He who did not even spare his own Son, but delivered him up for us all, how will he not also give us all things with him?
33 Ndianiko achapa mhosva avo vakasarudzwa naMwari? Mwari ndiye anoruramisira.
Who will accuse against the chosen of God? God is he who makes righteous.
34 Ndianiko achavapa mhosva? Kristu Jesu, ndiye akafa pamusoro pezvo, ndiye akamutswa akava mupenyu, ari kurudyi rwaMwari, uye anotinyengetererawo.
Who is he who will condemn? It is Christ who died, but more, who also was raised up, who also is at the right hand of God, who also appeals for us.
35 Ndianiko achatiparadzanisa norudo rwaKristu? Kutambudzika here, kana nhamo, kana kutambudzwa, kana nzara, kana kushayiwa zvokupfeka, kana njodzi, kana munondo?
Who will separate us from the love of Christ? Will tribulation, or restriction, or persecution, or famine, or nakedness, or peril, or sword?
36 Sezvazvakanyorwa zvichinzi: “Nokuda kwenyu tinotarisana norufu zuva rose; tinoitwa samakwai anofanira kubayiwa.”
Just as it is written, For thy sake we are killed the whole day long. We are considered as sheep of slaughter.
37 Kwete, pazvinhu zvose izvi tiri vakundi nokupfuurisa kubudikidza naiye akatida.
But in all these things we are more than conquerors through him who loved us.
38 Nokuti ndinoziva kwazvo kuti kunyange rufu, kana upenyu, kana vatumwa, kana madhimoni, kana zvazvino, kana zvichauya, kana masimba api zvawo,
For I am persuaded that neither death, nor life, nor agents, nor principal positions, nor powers, nor things that have come, nor things that are coming,
39 kana kwakakwirira, kana kwakadzika, kana chimwe chinhuwo zvacho pazvisikwa zvose, hazvingagoni kutiparadzanisa norudo rwaMwari, rwuri muna Kristu Jesu Ishe wedu.
nor height, nor depth, nor any other creation, will be able to separate us from the love of God in Christ Jesus our Lord.
