VaRoma 5
1 Naizvozvo, zvatinoruramisirwa nokutenda, tino rugare naMwari kubudikidza naIshe wedu Jesu Kristu,
Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:
2 watakawana naye mapindiro, nokutenda, munyasha idzi dzatakamira madziri zvino. Uye tinofara mutariro yokubwinya kwaMwari.
By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
3 Kwete izvozvo bedzi, asi tinofarawo mumatambudziko edu, nokuti tinoziva kuti kutambudzika kunouyisa kutsungirira,
And not only [so], but we glory in tribulations also; knowing that tribulation worketh patience;
4 kutsungirira kunouyisa unhu uye unhu hunouyisa tariro.
And patience, experience; and experience, hope:
5 Uye tariro hainyadzisi nokuti Mwari akadurura rudo rwake mumwoyo yedu kubudikidza naMweya Mutsvene, uyo waakatipa.
And hope maketh not ashamed, because the love of God is shed abroad in our hearts, by the Holy Spirit which is given to us.
6 Munoona, panguva chaiyo yakafanira, patakanga tisina simba, Kristu akafira vasingadi Mwari.
For when we were yet without strength, in due time Christ died for the ungodly.
7 Hazviwanzoitika kuti munhu afire akarurama, kunyange zvazvo munhu angaedza kufira munhu akanaka.
For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die.
8 Asi Mwari anoratidza rudo rwake kwatiri pakuti: Tichiri vatadzi, Kristu akatifira.
But God commendeth his love towards us, in that while we were yet sinners, Christ died for us.
9 Zvino sezvo takaruramisirwa neropa rake, tichaponeswa zvikuru sei naye kubva pakutsamwa kwaMwari!
Much more then, being now justified by his blood, we shall be saved from wrath through him.
10 Nokuti kana, patakanga tiri vavengi vaMwari, takayananiswa naye kubudikidza norufu rwoMwanakomana wake, tichaponeswa zvikuru sei kubudikidza norufu rwoMwanakomana wake, tichaponeswa zvikuru sei kubudikidza noupenyu hwake, kana tayananiswa!
For if when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, we shall be saved by his life.
11 Nokuti hazvisizvo bedzi, asi kuti tinofarawo muna Mwari nokuna Ishe wedu Jesu Kristu, watakapiwa zvino naye kuyananiswa.
And not only [so], but we also joy in God, through our Lord Jesus Christ, by whom we have now received the atonement.
12 Naizvozvo, chivi sezvachakapinda munyika nomunhu mumwe, norufu rukapinda nechivi, uye nenzira iyi rufu rwakauya kuvanhu vose, nokuti vose vakatadza,
Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.
13 nokuti murayiro usati wapiwa, chivi chakanga chava munyika. Asi chivi hachiverengwi kana pasina murayiro.
For until the law, sin was in the world: but sin is not imputed when there is no law.
14 Asi rufu rwakabata ushe kubva panguva yaAdhamu kusvikira panguva yaMozisi, kunyange pamusoro paavo vasina kutadza nokudarika murayiro, sezvakaitwa naAdhamu, akanga ari mufananidzo wouyo akanga achazouya.
Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
15 Asi chipo chokungopiwa hachifanani nokudarika. Nokuti kana vazhinji vakafa nokudarika kwomunhu mumwe, zvikuru sei nyasha dzaMwari nechipo chakauya nenyasha dzomunhu mumwe, Jesu Kristu, dzakadururirwa kuvazhinji!
But not as the offense, so also [is] the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, [which is] by one man, Jesus Christ, hath abounded to many.
16 Uye chipo chaMwari hachina kufanana nomubayiro wechivi chomunhu mumwe akatadza: Nokuti kutongwa kwakauya nechivi chomunhu mumwe kuti vave nemhosva, asi chipo chokungopiwa chakatevera kudarika kuzhinji uye chikauyisa kururamisirwa.
And not as [it was] by one that sinned, [so is] the gift. For the judgment [was] by one to condemnation, but the free gift [is] of many offenses to justification.
17 Nokuti, kana nokudarika kwomunhu mumwe, rufu rwakabata ushe kubudikidza nomunhu iyeye, ko, kuzoti vaya vakagamuchira nyasha zhinji dzaMwari uye nechipo chokungopiwa chokururama, vachabata ushe zvikuru sei muupenyu kubudikidza nomunhu mumwe, iye Jesu Kristu.
For if by one man's offense death reigned by one; much more they who receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ.
18 Naizvozvo, nokuda kwokudarika kwomunhu mumwe mhosva yakapiwa kuvanhu vose, saka naizvozvowo nokuda kwechiito chimwe chokururama, kururamisirwa kunouyisa upenyu kwakavapo kuvanhu vose.
Therefore, as by the offense of one, [judgment came] upon all men to condemnation, even so by the righteousness of one [the free gift came] upon all men to justification of life.
19 Nokuti vazhinji sezvavakaitwa vatadzi kubudikidza nokusateerera kwomunhu mumwe, saka naizvozvowo vazhinji vachaitwa vakarurama kubudikidza nokuteerera kwomunhu mumwe.
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
20 Murayiro wakaiswawo kuti kudarika kuwande. Asi panowanda chivi, nyasha dzinowanda zvikuru nokupfuurisa,
Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:
21 kuitira kuti sokubata ushe kwakaita chivi murufu, naizvozvowo nyasha dzibate ushe kubudikidza nokururama, kuti dziuyise upenyu husingaperi kubudikidza naJesu Kristu, Ishe wedu. (aiōnios g166)
That as sin hath reigned to death, even so might grace reign through righteousness to eternal life, by Jesus Christ our Lord. (aiōnios g166)
