VaRoma 5
1 Naizvozvo, zvatinoruramisirwa nokutenda, tino rugare naMwari kubudikidza naIshe wedu Jesu Kristu,
Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ.
2 watakawana naye mapindiro, nokutenda, munyasha idzi dzatakamira madziri zvino. Uye tinofara mutariro yokubwinya kwaMwari.
By who also through faith, we haue had this accesse into this grace, wherein we stand, and reioyce vnder ye hope of the glory of God.
3 Kwete izvozvo bedzi, asi tinofarawo mumatambudziko edu, nokuti tinoziva kuti kutambudzika kunouyisa kutsungirira,
Neither that onely, but also we reioyce in tribulations, knowing that tribulation bringeth forth patience,
4 kutsungirira kunouyisa unhu uye unhu hunouyisa tariro.
And patience experience, and experience hope,
5 Uye tariro hainyadzisi nokuti Mwari akadurura rudo rwake mumwoyo yedu kubudikidza naMweya Mutsvene, uyo waakatipa.
And hope maketh not ashamed, because the loue of God is shed abroade in our heartes by the holy Ghost, which is giuen vnto vs.
6 Munoona, panguva chaiyo yakafanira, patakanga tisina simba, Kristu akafira vasingadi Mwari.
For Christ, when we were yet of no strength, at his time died for the vngodly.
7 Hazviwanzoitika kuti munhu afire akarurama, kunyange zvazvo munhu angaedza kufira munhu akanaka.
Doutles one will scarce die for a righteous man: but yet for a good man it may be that one dare die.
8 Asi Mwari anoratidza rudo rwake kwatiri pakuti: Tichiri vatadzi, Kristu akatifira.
But God setteth out his loue towards vs, seeing that while we were yet sinners, Christ died for vs.
9 Zvino sezvo takaruramisirwa neropa rake, tichaponeswa zvikuru sei naye kubva pakutsamwa kwaMwari!
Much more then, being now iustified by his blood, we shalbe saued from wrath through him.
10 Nokuti kana, patakanga tiri vavengi vaMwari, takayananiswa naye kubudikidza norufu rwoMwanakomana wake, tichaponeswa zvikuru sei kubudikidza norufu rwoMwanakomana wake, tichaponeswa zvikuru sei kubudikidza noupenyu hwake, kana tayananiswa!
For if when we were enemies, we were reconciled to God by the death of his Sonne, much more being reconciled, we shalbe saued by his life,
11 Nokuti hazvisizvo bedzi, asi kuti tinofarawo muna Mwari nokuna Ishe wedu Jesu Kristu, watakapiwa zvino naye kuyananiswa.
And not onely so, but we also reioyce in God through our Lord Iesus Christ, by whom we haue nowe receiued the atonement.
12 Naizvozvo, chivi sezvachakapinda munyika nomunhu mumwe, norufu rukapinda nechivi, uye nenzira iyi rufu rwakauya kuvanhu vose, nokuti vose vakatadza,
Wherefore, as by one man sinne entred into ye world, and death by sinne, and so death went ouer all men: in who all men haue sinned.
13 nokuti murayiro usati wapiwa, chivi chakanga chava munyika. Asi chivi hachiverengwi kana pasina murayiro.
For vnto the time of the Law was sinne in the worlde, but sinne is not imputed, while there is no lawe.
14 Asi rufu rwakabata ushe kubva panguva yaAdhamu kusvikira panguva yaMozisi, kunyange pamusoro paavo vasina kutadza nokudarika murayiro, sezvakaitwa naAdhamu, akanga ari mufananidzo wouyo akanga achazouya.
But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come.
15 Asi chipo chokungopiwa hachifanani nokudarika. Nokuti kana vazhinji vakafa nokudarika kwomunhu mumwe, zvikuru sei nyasha dzaMwari nechipo chakauya nenyasha dzomunhu mumwe, Jesu Kristu, dzakadururirwa kuvazhinji!
But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
16 Uye chipo chaMwari hachina kufanana nomubayiro wechivi chomunhu mumwe akatadza: Nokuti kutongwa kwakauya nechivi chomunhu mumwe kuti vave nemhosva, asi chipo chokungopiwa chakatevera kudarika kuzhinji uye chikauyisa kururamisirwa.
Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.
17 Nokuti, kana nokudarika kwomunhu mumwe, rufu rwakabata ushe kubudikidza nomunhu iyeye, ko, kuzoti vaya vakagamuchira nyasha zhinji dzaMwari uye nechipo chokungopiwa chokururama, vachabata ushe zvikuru sei muupenyu kubudikidza nomunhu mumwe, iye Jesu Kristu.
For if by the offence of one, death reigned through one, much more shall they which receiue that abundance of grace, and of that gift of that righteousnesse, reigne in life through one, that is, Iesus Christ.
18 Naizvozvo, nokuda kwokudarika kwomunhu mumwe mhosva yakapiwa kuvanhu vose, saka naizvozvowo nokuda kwechiito chimwe chokururama, kururamisirwa kunouyisa upenyu kwakavapo kuvanhu vose.
Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life.
19 Nokuti vazhinji sezvavakaitwa vatadzi kubudikidza nokusateerera kwomunhu mumwe, saka naizvozvowo vazhinji vachaitwa vakarurama kubudikidza nokuteerera kwomunhu mumwe.
For as by one mans disobedience many were made sinners, so by that obedience of that one shall many also be made righteous.
20 Murayiro wakaiswawo kuti kudarika kuwande. Asi panowanda chivi, nyasha dzinowanda zvikuru nokupfuurisa,
Moreouer the Law entred thereupon that the offence shoulde abound: neuerthelesse, where sinne abounded, there grace abounded much more:
21 kuitira kuti sokubata ushe kwakaita chivi murufu, naizvozvowo nyasha dzibate ushe kubudikidza nokururama, kuti dziuyise upenyu husingaperi kubudikidza naJesu Kristu, Ishe wedu. (aiōnios g166)
That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord. (aiōnios g166)
