VaRoma 13
1 Munhu wose anofanira kuzviisa pasi pavatungamiri venyika, nokuti hakuna simba risina kubva kuna Mwari. Vane simba rokutonga vakaiswapo naMwari.
Euery soule be suget to heiyere powers. For ther is no power but of God, and tho thingis that ben of God, ben ordeyned.
2 Saka naizvozvo, anoramba kuteerera vari kutonga, ari kumukira zvakaiswapo naMwari, uye vanoita izvi vanozvitsvagira kutongwa.
Therfor he that ayenstondith power, ayenstondith the ordynaunce of God; and thei that ayenstonden, geten to hem silf dampnacioun.
3 Nokuti vatongi havatyisi vaya vanoita zvakanaka, asi vanotyisa vaya vanoita zvakaipa. Unoda kusunungurwa here kuti usatya ane simba rokutonga? Ipapo ita zvakanaka uye achakurumbidza.
For princes ben not to the drede of good work, but of yuel. But wilt thou, that thou drede not power? Do thou good thing, and thou schalt haue preisyng of it;
4 Nokuti iye muranda waMwari anofanira kuti akuitire zvakanaka. Asi kana ukaita zvakaipa, itya, nokuti iye haabati munondo pasina. Nokuti iye ndiye muranda waMwari, mutumwa wokutsamwa, anoranga vaiti vezvakaipa.
for he is the mynystre of God to thee in to good. But if thou doist yuel, drede thou; for not with outen cause he berith the swerd, for he is the mynystre of God, vengere in to wraththe to hym that doith yuel.
5 Naizvozvo, zvinokosha kuzviisa pasi pavabati, kwete nokuti tinotya kurangwa chete, asi nokuda kwehanawo.
And therfor bi nede be ye suget, not oneli for wraththe, but also for conscience.
6 Ndokusaka muchiripawo mitero, nokuti vabati varanda vaMwari, vanopa nguva yavo yose pakutonga.
For therfor ye yyuen tributis, thei ben the mynystris of God, and seruen for this same thing.
7 Ripirai vose vamunofanira kuripira: Kana uri mutero, ripai mutero; kana iri miripo, ngairipwe, kana kuri kutya, kuna vanofanira kutyiwa, kana rwuri rukudzo, kuna vanofanira kukudzwa.
Therfor yelde ye to alle men dettis, to whom tribut, tribut, to whom tol, tol, to whom drede, drede, to whom onour, onour.
8 Musava nechikwereti kumunhu, kunze kwechikwereti chorudo mumwe kuno mumwe, nokuti anoda mumwe azadzisa murayiro.
To no man owe ye ony thing, but that ye loue togidere. For he that loueth his neiybore, hath fulfillid the lawe.
9 Nokuti mirayiro inoti, “Usaita upombwe,” “Usauraya,” “Usaba”, “Usachiva,” uye kana mumwe murayiro upi noupi zvawo ungavako, zvakaunganidzwa pamutemo unoti, “Ida muvakidzani wako sezvaunozvida iwe.”
For, Thou schalt do no letcherie, Thou schalt not sle, Thou schalt not stele, Thou schalt not seie fals witnessyng, Thou schalt not coueyte the thing of thi neiybore, and if ther be ony othere maundement, it is instorid in this word, Thou schalt loue thi neiybore as thi silf.
10 Rudo haruitiri muvakidzani zvakaipa. Naizvozvo rudo runozadzisa murayiro.
The loue of neiybore worchith not yuel; therfor loue is the fulfillyng of the lawe.
11 Uye itai izvi, muchinzwisisa nguva ino. Nguva yasvika zvino yokuti mupepuke kubva kuhope, nokuti ruponeso rwedu rwava pedyo zvino kupfuura zuva ratakatanga kutenda.
And we knowen this tyme, that the our is now, that we rise fro sleep; for now oure heelthe is neer, than whanne we bileueden.
12 Usiku hwava kutopfuura; kwava kutoedza. Saka ngatirasei mabasa edu erima uye tipfeke nhumbi dzokurwa dzechiedza.
The nyyt wente bifore, but the dai hath neiyed. Therfor caste we awei the werkis of derknessis, and be we clothid in the armeris of liyt.
13 Ngatiraramei zvakafanira mararamiro apamasikati, tisingaiti kutamba kwakaipa uye nokudhakwa, kana upombwe, kana utere, kana gakava kana godo.
As in dai wandre we onestli, not in superflu feestis and drunkenessis, not in beddis and vnchastitees, not in strijf and in enuye;
14 Asi pfekai Ishe Jesu Kristu, uye musatsvaka kufadza nyama pakuchiva kwayo.
but be ye clothid in the Lord Jhesu Crist, and do ye not the bisynesse of fleisch in desiris.
