Zvakazarurwa 18
1 Shure kwaizvozvi ndakaona mumwe mutumwa achiburuka kubva kudenga. Akanga ane simba guru, uye nyika yakavhenekerwa nokubwinya kwake.
And aftir these thingis Y siy another aungel comynge doun fro heuene, hauynge greet power; and the erthe was liytned of his glorie.
2 Akadanidzira nenzwi guru achiti: “Rawa! Rawa Bhabhironi Guta Guru! Rava musha wamadhimoni nougaro hwemweya yose yakaipa, ugaro hweshiri dzose dzine tsvina nedzinonyangadza.
`And he criede with strong vois, `and seide, Greet Babiloyn felde doun, felde doun, and is maad the habitacioun of deuelis, and the keping of ech vnclene spirit, and `the keping of ech vnclene foul, and hateful.
3 Nokuti ndudzi dzose dzakanwa waini inopengesa youpombwe hwaro. Madzimambo enyika akaita upombwe naro, uye vashambadziri venyika vakapfuma kubva pazvinofadza zvaro zvizhinji.”
For alle folkis drunkun of the wraththe of fornycacioun of hir, and kingis of the erthe, and marchauntis of the erthe, diden fornycacioun with hir; and thei ben maad riche of the vertu of delices of hir.
4 Ipapo ndakanzwa rimwe inzwi kudenga richiti: “Budai mariri, vanhu vangu, kuti murege kugovana naro muzvivi zvaro, kuti murege kugamuchira matambudziko aro api zvawo;
And Y herde another vois of heuene, seiynge, My puple, go ye out of it, and be ye not parceneris of the trespassis of it, and ye schulen not resseyue of the woundis of it.
5 nokuti zvivi zvaro zvaita murwi unosvika kudenga, uye Mwari arangarira mhosva dzaro.
For the synnes of it camen `til to heuene, and the Lord hadde mynde of the wickidnesse of it.
6 Ritsivei semabasa arakaita; ritsivei kaviri pane zvarakaita. Murivhenganisire migove miviri mumukombe waro.
Yelde ye to it, as sche yeldide to you; and double ye double thingis, aftir her werkis; in the drynke that she meddlid to you, mynge ye double to hir.
7 Rirwadzisei zvikuru uye murichemedze sokuzvipa mbiri nomufaro kwarakaita. Rinozvikudza mumwoyo maro richiti, ‘Ndigere samambokadzi; handisi chirikadzi, uye handingatongochemi.’
As myche as sche glorifiede hir silf, and was in delicis, so myche turment yyue to hir, and weilyng; for in hir herte sche seith, Y sitte a queen, and Y am not a widewe, and Y schal not se weiling.
8 Naizvozvo, nezuva rimwe chete matambudziko ake achamukunda anoti: rufu, kuchema, nenzara. Achaparadzwa nomoto, nokuti Ishe Mwari anomutonga mukuru.
And therfor in o day hir woundis schulen come, deth, and mornyng, and hungur; and sche schal be brent in fier, for God is strong, that schal deme hir.
9 “Madzimambo enyika, akaita upombwe naro uye akagovana naro pamufaro waro achati achiona utsi hwokutsva kwaro, achachema uye achaungudza pamusoro paro.
And the kingis of the erthe schulen biwepe, and biweile hem silf on hir, whiche diden fornicacioun with hir, and lyueden in delicis, whanne thei schulen se the smoke of the brennyng of it;
10 Vachitya kurwadziwa kwaro, vachamira kure vagochema vachiti: “‘Nhamo! Nhamo, iwe guta guru, Iwe Bhabhironi, guta resimba! Kuparara kwako kwasvika muawa imwe chete!’
stondynge fer, for drede of the turmentis of it, and seiynge, Wo! wo! wo! thilke greet citee Babiloyn, and thilke stronge citee; for in oon our thi dom cometh.
11 “Vashambadziri venyika vachachema uye vachaungudza pamusoro paro nokuti hakuna munhu achatenga nhumbi dzavozve,
And marchauntis of the erthe schulen wepe on it, and morne, for no man schal bie more the marchaundise of hem;
12 nhumbi dzegoridhe, sirivha, mabwe anokosha namaparera; micheka yakanaka, yepepuru, sirika nemicheka mitsvuku; mhando dzose dzemiti inonhuhwira nezvinhu zvemhando dzose zvakagadzirwa nenyanga dzenzou, namatanda ano mutengo unokosha, ndarira, simbi namabwe akaurungana;
the marchaundies of gold, and of siluer, and of preciouse stoon, and of peerl, and of bies, and of purpur, and of silk, and coctyn, and ech tre tymus, and alle vessels of yuer, and alle vessels of preciouse stoon, and of bras, and of yrun, and of marbil,
13 nhumbi dzesinamoni nezvinonhuhwira, mura nezvizoro zvinonhuhwira, waini namafuta omuorivhi, upfu hwakatsetseka negorosi; mombe namakwai; mabhiza nengoro; nemiviri nemweya yavanhu.
and canel, and amonye, and of swete smellinge thingis, and oynementis, and encense, and of wyn, and of oyle, and of flour, and of whete, and of werk beestis, and of scheep, and of horsis, and of cartis, and of seruauntis, and other lyues of men.
14 “Vachati, ‘Muchero wawaipanga wabviswa kwauri. Upfumi hwako hwose nezvinobwinya zvako zvose zvapera, hazvichazowanikwizve.’
And thin applis of the desire of thi lijf wenten awei fro thee, and alle fatte thingis, and ful clere perischiden fro thee.
15 Vashambadziri vakatengesa zvinhu izvi uye vakawana pfuma yavo kwariri vachamira kure, vachityiswa nokurwadziwa kwaro. Vachachema uye vachaungudza
And marchaundis of these thingis schulen no more fynde tho thingis. Thei that ben maad riche of it, schulen stonde fer, for drede of turmentis of it, wepynge, and mornynge, and seiynge, Wo!
16 uye vachadanidzira vachiti: “‘Nhamo! Nhamo, iwe guta guru, wakapfeka mucheka wakanaka, nowepepuru, nomutsvuku, uye unotaima negoridhe, namatombo anokosha namaparera!
wo! thilke greet citee, that was clothid with bijs, and purpur, and reed scarlet, and was ouergild with gold, and preciouse stoon, and margaritis,
17 Muawa imwe chete upfumi hwakakura kudai hwaparara!’ “Vafambisi vose vezvikepe mugungwa, navose vanofamba nezvikepe, vashandi vomuzvikepe navose vanorarama nezvinobva mugungwa, vachamira kure.
for in oon our so many richessis ben destitute. And ech gouernour, and alle that saylen bi schip in to place, and maryneris, and that worchen in the see, stoden fer,
18 Pavachaona utsi hwokutsva kwaro, vachati, ‘Pakambova neguta rakaita seguta guru iri here?’
and crieden, seynge the place of the brennyng of it, seiynge, What is lijk this greet citee?
19 Vachakanda guruva pamisoro yavo, uye nokuchema nokuungudza vachadanidzira vachiti: “‘Nhamo! Nhamo, iro guta guru, vose vaiva nezvikepe pagungwa vakapfuma noupfumi hwaro! Muawa imwe chete, raparara!
And thei casten poudre on her heedis, and crieden, wepynge, and mornynge, and seiynge, Wo! wo! thilke greet citee, in which alle that han schippis in the see ben maad riche of pricis of it; for in oon our it is desolat.
20 Farai pamusoro paro, imi denga! Farai, vatsvene navapostori navaprofita! Mwari aritonga nokuda kwamabatiro arakakuitai.’”
Heuene, and hooli apostlis, and prophetis, make ye ful out ioye on it, for God hath demed youre dom of it.
21 Ipapo mutumwa ane simba akasimudza dombo rakaenzana neguyo guru akarikanda mugungwa, akati: “Nechisimba chakadai guta guru reBhabhironi richakandwa pasi, risingazombowanikwazve.
And o stronge aungel took vp a stoon, as a greet mylne stoon, and keste in to the see, and seide, In this bire thilke greet citee Babiloyn schal be sent, and now it schal no more be foundun.
22 Kuimba kwavaridzi vorudimbwa navaimbi, navaridzi venyere navaridzi vehwamanda, hakuchazonzwikwazve mauri. Hakuna munhu webasa ripi zvaro achazowanikwazve mauri. Inzwi reguyo harichazonzwikwizve mauri.
And the vois of harpis, and of men of musik, and syngynge with pipe and trumpe, schal no more be herd in it. And ech crafti man, and ech craft, schal no more be foundun in it. And the vois of mylne stoon schal no more be herde in thee,
23 Chiedza chomwenje hachichazovhenekerizve mauri. Inzwi rechikomba neromwenga hazvichazonzwikwazve mauri. Vashambadziri vako vakanga vari vakuru venyika. Nouroyi hwako ndudzi dzose dzakatsauswa.
and the liyt of lanterne schal no more schyne to thee, and the vois of the hosebonde and of the wijf schal no more yit be herd in thee; for thi marchauntis weren princis of the erthe. For in thi witchecraftis alle folkis erriden.
24 Mariri makawanikwa ropa ravaprofita neravatsvene, neravose vakaurayiwa panyika.”
And the blood of prophetis and seyntis is foundun in it, and of alle men that ben slayn in erthe.
