Zvakazarurwa 18
1 Shure kwaizvozvi ndakaona mumwe mutumwa achiburuka kubva kudenga. Akanga ane simba guru, uye nyika yakavhenekerwa nokubwinya kwake.
Bangʼ wechego ne aneno malaika machielo kalor piny aa e polo. Ne en gi teko maduongʼ, kendo lerne ne menyo piny.
2 Akadanidzira nenzwi guru achiti: “Rawa! Rawa Bhabhironi Guta Guru! Rava musha wamadhimoni nougaro hwemweya yose yakaipa, ugaro hweshiri dzose dzine tsvina nedzinonyangadza.
Nokok gi dwol maduongʼ kowacho niya, “Yaye Babulon dala maduongʼ osepodho piny! Osepodho piny! Osedoko kar dak mar jochiende, kendo odoko gunda ma chuny duto mochido odakie, kaachiel gi winy duto ma ok ler kendo makwero.
3 Nokuti ndudzi dzose dzakanwa waini inopengesa youpombwe hwaro. Madzimambo enyika akaita upombwe naro, uye vashambadziri venyika vakapfuma kubva pazvinofadza zvaro zvizhinji.”
Mano osetimore nikech ogendini e pinje duto osemadho divai makech mar terruokne. Ruodhi mag piny oseterore kode, kendo jo-ohala mag piny bende osedoko jo-mwandu nikech ohala mangimane mamalo osekelonegi.”
4 Ipapo ndakanzwa rimwe inzwi kudenga richiti: “Budai mariri, vanhu vangu, kuti murege kugovana naro muzvivi zvaro, kuti murege kugamuchira matambudziko aro api zvawo;
Eka nawinjo dwol moro machielo moa e polo kawacho niya, “‘Un joga, wuoguru ua kuome,’ mondo kik ubed achiel kode e richone, mondo kik unwangʼ masichene,
5 nokuti zvivi zvaro zvaita murwi unosvika kudenga, uye Mwari arangarira mhosva dzaro.
nikech richone osebiwore mochopo e polo malo, kendo Nyasaye koro oseparo timbene mamonogo.
6 Ritsivei semabasa arakaita; ritsivei kaviri pane zvarakaita. Murivhenganisire migove miviri mumukombe waro.
Timneuru kaka osetimono! Medneuru nyadiriyo kuom gik ma osetimo! Losneuru mathne mane omiyo ji e kikombene nyadiriyo.
7 Rirwadzisei zvikuru uye murichemedze sokuzvipa mbiri nomufaro kwarakaita. Rinozvikudza mumwoyo maro richiti, ‘Ndigere samambokadzi; handisi chirikadzi, uye handingatongochemi.’
Miyeuru sand kod ywagruok mangʼeny marom gi duongʼ kod dhialruok mar ngima moyombore mane odakie kendo mane omiyore owuon. Ne osungore kowacho e chunye niya, ‘Abedo kaka ruoth ma dhako, ok an dhako ma chwore otho kendo ok ane gima dimi aywag ngangʼ.’
8 Naizvozvo, nezuva rimwe chete matambudziko ake achamukunda anoti: rufu, kuchema, nenzara. Achaparadzwa nomoto, nokuti Ishe Mwari anomutonga mukuru.
Emomiyo masichene chiengʼ moro achiel noloye; masichego gin tho gi ywagruok kod kech. Nowangʼe gi mach, nikech Ruoth Nyasaye mangʼadone bura, nigi teko maduongʼ moloyo!
9 “Madzimambo enyika, akaita upombwe naro uye akagovana naro pamufaro waro achati achiona utsi hwokutsva kwaro, achachema uye achaungudza pamusoro paro.
“To ruodhi mag piny mane oterore kode, kendo bedo kode e ngima moyombore noywage kendo sedo kod nyinge ka gineno yiro madum ka owangʼ.
10 Vachitya kurwadziwa kwaro, vachamira kure vagochema vachiti: “‘Nhamo! Nhamo, iwe guta guru, Iwe Bhabhironi, guta resimba! Kuparara kwako kwasvika muawa imwe chete!’
Ginichungʼ mabor ka giluoro sandne kendo ka giywak niya, “‘To mano kaka lit! To mano kaka lit! Yaye dala maduongʼ. Yaye Babulon, dala maduongʼ man-gi teko! Kethruokni osechoponi kuom sa achiel kende!’”
11 “Vashambadziri venyika vachachema uye vachaungudza pamusoro paro nokuti hakuna munhu achatenga nhumbi dzavozve,
Johala mag piny noywage ka gidengo, nikech onge ngʼat manochak ongʼiew mwandugi kendo.
12 nhumbi dzegoridhe, sirivha, mabwe anokosha namaparera; micheka yakanaka, yepepuru, sirika nemicheka mitsvuku; mhando dzose dzemiti inonhuhwira nezvinhu zvemhando dzose zvakagadzirwa nenyanga dzenzou, namatanda ano mutengo unokosha, ndarira, simbi namabwe akaurungana;
Mwandugigo gin: dhahabu gi fedha kod kite mabeyo ma nengogi tek gi lulu kod lewni mabeyo, gi lewni maralik, lewni mayom kod lewni makwar gi yien duto madungʼ tik mangʼwe ngʼar, gi gik moko duto molos gi lak liech, gi yien ma nengogi tek kod molos gi nyinyo, kod mula kendo molos gi kite mabeyo,
13 nhumbi dzesinamoni nezvinonhuhwira, mura nezvizoro zvinonhuhwira, waini namafuta omuorivhi, upfu hwakatsetseka negorosi; mombe namakwai; mabhiza nengoro; nemiviri nemweya yavanhu.
kod gik moko kaka obala ndago gi gik mangʼwe ngʼar; kaka ubani gi mor pwodhruok madungʼ tik mangʼwe ngʼar kod uvumba gi divai kod mo mzabibu gi mogo mayom gi ngano kod dhok gi rombe gi farese gi geche lweny kod ringruok gi chunje ji bende.
14 “Vachati, ‘Muchero wawaipanga wabviswa kwauri. Upfumi hwako hwose nezvinobwinya zvako zvose zvapera, hazvichazowanikwizve.’
“Giniwach niya, ‘Olembe ma yande igombo oserumoni. Mwandugi duto kod gik mabeyo malombo wangʼ oselal chutho, ok nibed kodgi kendo ngangʼ.’
15 Vashambadziri vakatengesa zvinhu izvi uye vakawana pfuma yavo kwariri vachamira kure, vachityiswa nokurwadziwa kwaro. Vachachema uye vachaungudza
Jo-ohala mane oloko gigegi kendo obedo momewo nikech gigegego nochungʼ mabor, ka giluor nikech sandruokne. Giniywagi kagidengo,
16 uye vachadanidzira vachiti: “‘Nhamo! Nhamo, iwe guta guru, wakapfeka mucheka wakanaka, nowepepuru, nomutsvuku, uye unotaima negoridhe, namatombo anokosha namaparera!
kendo goyo nduru kagiwacho niya: “‘Mano kaka lit! Mano kaka lit, yaye dala maduongʼ, morwakore gi lewni mayom kod lewni marep-rep gi makwar, mapakni gi dhahabu gi kite mabeyo ma nengogi tek kod lulu!
17 Muawa imwe chete upfumi hwakakura kudai hwaparara!’ “Vafambisi vose vezvikepe mugungwa, navose vanofamba nezvikepe, vashandi vomuzvikepe navose vanorarama nezvinobva mugungwa, vachamira kure.
Mano kaka mwandu mathoth kama osekethi motieki kuom sa achiel kende!’ “Jotend yiedhi duto, gi jowuoth duto mawuotho gi yiedhi kod jokwangʼ yiedhi gi jogo duto maloko ohala e nam, ginichungʼ gichien.
18 Pavachaona utsi hwokutsva kwaro, vachati, ‘Pakambova neguta rakaita seguta guru iri here?’
Ka gineno iro mar Babulon kadum kowangʼ, negiwacho ni, ‘Bende ne nitie dala moro machalo gi dala maduongʼni?’
19 Vachakanda guruva pamisoro yavo, uye nokuchema nokuungudza vachadanidzira vachiti: “‘Nhamo! Nhamo, iro guta guru, vose vaiva nezvikepe pagungwa vakapfuma noupfumi hwaro! Muawa imwe chete, raparara!
Ginibuk wigi gi buru ka gigoyo nduru niya, “‘Mano kaka lit! Mano kaka lit, yaye dala maduongʼ, kama ji duto mane nigi yiedhi e nam, nobedo joma omewo nikech mwandune. Mano kaka osekethe kendo otieke chutho mana kuom sa achiel kende!’
20 Farai pamusoro paro, imi denga! Farai, vatsvene navapostori navaprofita! Mwari aritonga nokuda kwamabatiro arakakuitai.’”
“Yaye polo bed mamor kuom kethne. Un jomaler mag Nyasaye gi joote kod jonabi, beduru mamor! Nyasaye osengʼadone bura kendo kume nikech timbe mane otimonu.”
21 Ipapo mutumwa ane simba akasimudza dombo rakaenzana neguyo guru akarikanda mugungwa, akati: “Nechisimba chakadai guta guru reBhabhironi richakandwa pasi, risingazombowanikwazve.
Eka malaika maratego nokawo kidi machalo gi pongʼ rego maduongʼ, notingʼe kendo nobole e nam, kowacho niya, “Kamano e kaka Babulon dala maduongʼ nobol piny, mi ok nonene ngangʼ.
22 Kuimba kwavaridzi vorudimbwa navaimbi, navaridzi venyere navaridzi vehwamanda, hakuchazonzwikwazve mauri. Hakuna munhu webasa ripi zvaro achazowanikwazve mauri. Inzwi reguyo harichazonzwikwizve mauri.
Wende jogo thum nyatiti gi jower, kod jogo asili gi jogo tungʼ, ok nowinj kuomi ngangʼ. Kata ja-ohala moro amora ok noyud kuomi ngangʼ, bende pongʼ marego ok nowinj kuomi ngangʼ.
23 Chiedza chomwenje hachichazovhenekerizve mauri. Inzwi rechikomba neromwenga hazvichazonzwikwazve mauri. Vashambadziri vako vakanga vari vakuru venyika. Nouroyi hwako ndudzi dzose dzakatsauswa.
Ler mar taya ok norieny kendo e iyi chutho. Dwond wuon kisera gi dwond miaha bende ok nochak owinj e iyi ngangʼ. Jolok ohala magi ne gin ji madongo e piny. To pinje duto nobaro mokethore nikech wuondni kod timbeni mayore mag jwok.
24 Mariri makawanikwa ropa ravaprofita neravatsvene, neravose vakaurayiwa panyika.”
Ne oyud kuome remb jonabi gi remb jomaler, kod remb ji duto mane osenegi e piny.”
