Zvakazarurwa 11
1 Ndakapiwa rutsanga rwakaita setsvimbo yokuyera ndikaudzwa kuti, “Enda undoyera temberi yaMwari nearitari, ugoverenga vanamati vari imomo.
Kwasekunikelwa kimi umhlanga ofanana lodondolo, njalo ingilosi yema isithi: Sukuma, ulinganise ithempeli likaNkulunkulu, lelathi, labakhonzayo kulo.
2 Asi usiye ruvazhe rwokunze; usaruyera, nokuti rwakapiwa kune veDzimwe Ndudzi. Vachafamba-famba muguta dzvene kwemwedzi makumi mana nemiviri.
Kodwa iguma elingaphandle kwethempeli ulitshiye ngaphandle, futhi ungalilinganisi; ngoba linikelwe ezizweni; njalo zizanyathelela phansi umuzi ongcwele inyanga ezingamatshumi amane lambili.
3 Uye ndichapa simba kuzvapupu zvangu zviviri, uye vachaprofita kwamazuva chiuru chimwe chete namazana maviri namakumi matanhatu, vakapfeka nguo dzamasaga.”
Njalo ngizanika amandla kubafakazi bami ababili, njalo bazaprofetha insuku eziyinkulungwane lamakhulu amabili lamatshumi ayisithupha, begqoke amasaka.
4 Ava ndivo miti miviri yomuorivhi nezvigadziko zviviri zvemwenje zvimire pamberi paIshe wenyika.
Laba bayizihlahla ezimbili zemihlwathi, leziqobane zezibane ezimbili ezimi phambi kukaNkulunkulu womhlaba.
5 Kana munhu upi zvake akaedza kuvakuvadza, moto unobuda mumiromo yavo ugoparadza vavengi vavo. Aya ndiwo mafiro achaita ani zvake anoda kuvakuvadza.
Uba kukhona othanda ukubalimaza, umlilo uphuma emlonyeni wabo, uqothule izitha zabo; njalo uba umuntu efisa ukubalimaza, ngokunjalo kumele abulawe.
6 Varume ava vane simba rokuzarira denga kuti mvura irege kunaya panguva yavanenge vachiprofita; uye vane simba rokushandura mvura kuti ive ropa nokurova nyika namatenda amarudzi ose sapavanodira zvavo.
Laba balamandla okuvala izulu, ukuze izulu lingani ngensuku zokuprofetha kwabo, futhi balamandla phezu kwamanzi, okuthi bawaphendule abe ligazi, lokutshaya umhlaba ngayo yonke inhlupheko, ngaso sonke isikhathi abathanda ngaso.
7 Zvino pavanenge vapedza kupupura kwavo, chikara chinobva mugomba rakadzika zvisina mugumo chichavarwisa, chigovakunda uye chichavauraya. (Abyssos g12)
Kuzakuthi sebebuqedile ubufakazi babo, isilo esiphuma emgodini ongelamkhawulo sizakulwa impi labo, besesibanqoba, sibabulale. (Abyssos g12)
8 Mitumbi yavo icharaswa munzira yomuguta guru, rinonzi kana richifananidzirwa, Sodhomu neIjipiti, uko kwakarovererwawo Ishe wavo.
Lezidumbu zabo zizakuba semgwaqweni womuzi omkhulu, othiwa ngokomoya iSodoma leGibhithe, lapho leNkosi yethu eyabethelelwa khona.
9 Kwamazuva matatu nehafu, vanhu vanobva kuvanhu vose, kumarudzi ose, kundimi dzose, nokundudzi dzose vacharamba vakatarira mitumbi yavo uye vachadzivisa kuvigwa kwayo.
Labavela ebantwini lemihlotsheni lendimini lezizweni bazakhangela izidumbu zabo okwensuku ezintathu lengxenye yosuku, bengavumeli ukuthi izidumbu zabo zibekwe emangcwabeni.
10 Vanogara panyika vachafara pamusoro pavo uye vachapembera vagotumirana zvipo, nokuti vaprofita vaviri ava vakatambudza avo vanogara panyika.
Labakhileyo emhlabeni bazathokoza ngabo bathabe, bathumezelane izipho, ngoba lababaprofethi ababili babahlupha abakhileyo emhlabeni.
11 Asi mushure mamazuva matatu nehafu, mweya woupenyu wakabva kuna Mwari wakapinda mavari, vakamira netsoka dzavo, kutya kukabata avo vakavaona.
Kwathi emva kwalezonsuku ezintathu lengxenye yosuku, uMoya wempilo wavela kuNkulunkulu wangena kubo, basebesima ngenyawo zabo, lokwesaba okukhulu kwehlela kwabababonayo.
12 Ipapo vakanzwa inzwi guru richibva kudenga richiti, “Kwirai kuno.” Uye vakakwira kudenga vari mugore, vavengi vavo vachizviona.
Basebesizwa ilizwi elikhulu livela ezulwini, lisithi kubo: Yenyukelani lapha. Basebesenyukela ezulwini beseyezini. Lezitha zabo zibabona.
13 Panguva yacho iyoyo kwakava nokudengenyeka kukuru kwenyika uye chegumi cheguta chikaondomoka. Zviuru zvinomwe zvavanhu zvakaurayiwa mukudengenyeka kwenyika ikoko, uye vakasara vakavhundutswa nazvo vakarumbidza Mwari wokudenga.
Langalelohola kwaba khona ukuzamazama okukhulu komhlaba, lokwetshumi komuzi kwawa, kwasekusifa amabizo abantu abayizinkulungwane eziyisikhombisa ekuzamazameni komhlaba; labaseleyo batshaywa luvalo, banika udumo kuNkulunkulu wezulu.
14 Nhamo yechipiri yapfuura; nhamo yechitatu iri kuuya nokukurumidza.
Umaye wesibili usedlule; khangela-ke, umaye wesithathu uyeza ngokuphangisa.
15 Mutumwa wechinomwe akaridza hwamanda yake, kudenga kukava namanzwi makuru aiti: “Umambo hwenyika hwava umambo waIshe wedu naKristu wake, uye achatonga nokusingaperi-peri.” (aiōn g165)
Ingilosi yesikhombisa yasilukhalisa uphondo, kwasekusiba lamazwi amakhulu ezulwini, esithi: Imibuso yomhlaba isingeyeNkosi yethu, lekaKristu wayo, njalo izabusa kuze kube nini lanini. (aiōn g165)
16 Uye vakuru makumi maviri navana, vakanga vagere pazvigaro zvavo zvoushe pamberi paMwari, vakawira pasi nezviso zvavo vakanamata Mwari,
Labadala abangamatshumi amabili lane, abahlezi ezihlalweni zabo zobukhosi phambi kukaNkulunkulu, bathi mbo ngobuso babo phansi, basebekhonza uNkulunkulu,
17 vachiti: “Tinokuvongai imi, Ishe Mwari Wamasimba Ose, Iye aripo uye akanga aripo, nokuti matora simba renyu guru uye matanga kutonga.
besithi: Siyakubonga, Nkosi Nkulunkulu Somandla, okhona lowayekhona lozakuza, ngoba uthethe amandla akho amakhulu, ubusile.
18 Ndudzi dzakatsamwa; uye hasha dzenyu dzauya. Nguva yokutonga vakafa yasvika, neyokupa varanda venyu vaprofita mubayiro, uye navatsvene venyu neavo vanotya zita renyu, zvose vaduku navakuru, uye neyokuparadza avo vanoparadza nyika.”
Lezizwe sezithukuthele, lolaka lwakho selufikile, lesikhathi sabafileyo ukuthi bahlulelwe, lesokunika umvuzo ezincekwini zakho abaprofethi labangcwele labesaba ibizo lakho, abancinyane labakhulu, lesokubhubhisa ababhubhisa umhlaba.
19 Ipapo temberi yaMwari iri kudenga yakazarurwa, uye mukati metemberi yake makaonekwa areka yake yesungano. Uye ipapo kwakava nokupenya kwemheni, muroromero, maungira okutinhira, kudengenyeka nemvura yechimvuramabwe yakawanda.
Kwasekuvulwa ithempeli likaNkulunkulu ezulwini, kwasekubonakala umtshokotsho wesivumelwano sakhe ethempelini lakhe; kwasekusiba lemibane lamazwi lemidumo lokuzamazama komhlaba lesiqhotho esikhulu.
