Zvakazarurwa 1
1 Zvakazarurwa zvaJesu Kristu, zvaakapiwa naMwari kuti aratidze varanda vake zvinofanira kuitika nokukurumidza. Akazvizivisa nokutumira kwaakaita mutumwa wake kumuranda wake Johani,
[This book tells the message] that God revealed to Jesus Christ. God revealed it to him in order that he might reveal to his servants the [things/events] that must happen soon. Jesus communicated [this message] to [me], his servant John, by sending his angel to me.
2 iye anopupura zvose zvaakaona, iro shoko raMwari uye nouchapupu hwaJesu Kristu.
[As I write it, I], John, am truthfully reporting everything that I saw [and heard], the message from God that Jesus Christ [truthfully reported to me].
3 Akaropafadzwa uyo anoverenga mashoko ouprofita uhu, uye vakaropafadzwa avo vanohunzwa uye vagochengeta pamwoyo yavo zvakanyorwa imomo, nokuti nguva yava pedyo.
[God is] pleased with those who read [this book to the congregations], and he will be pleased with those who listen carefully to it and obey what [he has commanded in this prophetic message that I] am writing. [So read this message to the congregations, listen carefully to it, and obey it], because [these things that Jesus has revealed] will happen soon.
4 Johani, kukereke nomwe dziri mudunhu reEzhia: Nyasha norugare ngazvive nemi zvinobva kuna iye aripo, uye akanga aripo, naiye achazouya, nokumweya minomwe iri pamberi pechigaro chake choushe,
[I], John, am [writing this] to [you believers in] the seven congregations [that are located] in Asia [province]. [I pray that God the Father, God’s Spirit, and Jesus Christ] be kind to (OR, bless) you and cause you to have [inner] peace. [God the Father is] the one who exists, who has always existed, and who will always exist. The Spirit [of God, who] is in front of God’s throne, has [all kinds of power] (OR, The Spirit of God [is symbolized] by seven spirits who are in front of God’s throne).
5 nokuna Jesu Kristu, iye chapupu chakatendeka, dangwe kubva kuvakafa, nomutongi wamadzimambo enyika. Kuna iye anotida uye akatisunungura kubva kuzvivi zvedu neropa rake,
Jesus Christ is the one who has faithfully told [people about God]. He is the first one (whom God has raised from the dead/who became alive again after being dead), in order [to show that God will raise us who trust in Jesus]. Jesus is the one who rules the kings of the earth. He is the one who loves us. He is the one who has erased the record our sins. He did that by shedding his blood [when he died on the cross].
6 uye akatiita ushe nouprista kuti tishumire Mwari naBaba vake, ngaave nokubwinya nesimba nokusingaperi-peri! Ameni. (aiōn g165)
He is [the one who] has caused us to become people whose lives God rules, and he has made us to be priests [who serve] God his Father. [As a result of this, we acknowledge that] Jesus Christ is eternally divine and eternally powerful. (Amen!/That is true!) (aiōn g165)
7 Tarirai, ari kuuya namakore, uye meso ose achamuona, kunyange naivo vakamubaya; uye marudzi ose enyika achachema nokuda kwake.
Listen carefully! Christ will surely come in the midst of the clouds [in order that he may judge the rebellious people of earth], and everyone [SYN] will see him [come]. Even those who [are responsible for] piercing [and killing] him [MTY] [will see him come. People from] all people-groups on earth will mourn because he [will punish them]. (Amen!/May it be so.)
8 “Ndini Arifa naOmega,” ndizvo zvinotaura Ishe Mwari, “iye aripo, akanga aripo, uye achazouya, Wamasimba Ose.”
The Lord God declares, “I am the one who created [everything], and I am the [one who will cause everything to] end [MET].” He is the one who exists, who has always existed, and who will always exist. He is the Almighty One.
9 Ini Johani, hama yenyu nomufambidzani wenyu mumatambudziko, muumambo, nomukutsungirira nomwoyo murefu wedu muna Jesu, ndakanga ndiri pachitsuwa chePatimosi nokuda kweshoko raMwari uye nouchapupu hwaJesu.
I, John, your fellow believer, am suffering as you [are] because of our letting Jesus rule [our lives]. We are steadfastly enduring [trials] because of our relationship with him. I was punished by being sent/exiled to Patmos island because [of my proclaiming] God’s message and telling [people about] Jesus.
10 Pazuva raShe, ndakanga ndiri muMweya, uye ndikanzwa mushure mangu inzwi guru rinenge rehwamanda,
[God’s] Spirit took control of me on one of the days [that we believers met to worship] the Lord.
11 richiti, “Nyora mubhuku rakapetwa zvaunoona ugozvitumira kukereke nomwe: dzokuEfeso, Simina, Pegamo, Tiatira, Sadhisi, Firadherifia neRaodhikea.”
[At that time], I heard behind me someone [speaking to me as loudly and as clearly] [SIM] as a trumpet. He was saying [to me], “Write on a scroll what you see, and send it to seven congregations. Send it to [the congregations] in Ephesus [city], in Smyrna [city], in Pergamum [city], in Thyatira [city], in Sardis [city], in Philadelphia [city], and in Laodicea [city].”
12 Ndakatendeuka ndikatarisa kuti ndione inzwi rakanga richitaura kwandiri. Uye ndakatendeuka ndikaona zvigadziko zvemwenje,
[In this vision] I turned in order that I might see who had spoken to me [SYN]. When I turned,
13 uye pakati pezvigadziko zvemwenje pakanga pano mumwe akanga “akaita somwanakomana womunhu,” akafuka nguo yaisvika kutsoka dzake uye ane bhanhire regoridhe pachipfuva chake.
I saw seven golden lampstands. In the midst of the lampstands there was [someone] who looked like he came from heaven. He wore a robe that reached to his feet, and he wore a gold band around his chest.
14 Musoro wake nebvudzi rake zvakanga zvakachena samakushe, zvakachena sechando, uye meso ake akanga akaita somurazvo womoto.
The hair on his head was white like white wool [or] like snow. His eyes were [shining brightly] [SIM], like a flame of fire.
15 Tsoka dzake dzakanga dzakaita sendarira inopenya muvira romoto, uye inzwi rake rakanga rakaita somubvumo wemvura zhinji.
His feet [looked] like brass that glows [as it is being] purified {as [people] purify it} in a furnace. [When he spoke], his voice [sounded] like the sound [made by] a huge waterfall (OR, a great/wide river of rushing water).
16 Akanga akabata nyeredzi nomwe muruoko rwake rworudyi, uye mumuromo make makabuda munondo unopinza, unocheka mativi ose. Chiso chake chakanga chakaita sezuva rinopenya nokupenya kwaro kwose.
In his right hand he held seven stars. A sword that had two sharp edges extended from his mouth. His face [shone as bright] as the sun shines [at midday] [MTY].
17 Pandakamuona, ndakawira patsoka dzake kunge ndafa. Ipapo akaisa ruoko rwake rworudyi pamusoro pangu akati, “Usatya. Ndini Wokutanga neWokupedzisira.
When I saw him, I fell down at his feet [and was unable to move or speak] [SIM], as though [I were] dead. But he put his right hand on me and said to me, “Don’t be afraid! I am the one who created [all things] and the [one who will cause all things to] end.
19 “Naizvozvo, nyora zvawaona, zviripo zvino nezvichazoitika shure kwaizvozvi.
So write the [vision] that you are seeing. Write about the [conditions] that exist now, and the [events] that are about to happen next.
20 Chakavanzika chenyeredzi nomwe dzawaona muruoko rwangu rworudyi nechezvigadziko zvinomwe zvemwenje ndechichi: Nyeredzi nomwe ndivo vatumwa vekereke nomwe, uye zvigadziko zvinomwe zvemwenje ndidzo kereke nomwe.
The meaning of the seven stars that you saw in my right hand and the seven golden lampstands [that you saw is this]: The seven stars [in my hand represent the leaders, who are like] angels, [who watch over] the seven congregations, and the [seven] lampstands [represent] the seven congregations.”
