Zvirevo 28
1 Munhu akaipa anotiza kusina anomudzinganisa, asi vakarurama vakashinga seshumba.
A wickid man fleeth, whanne no man pursueth; but a iust man as a lioun tristynge schal be with out ferdfulnesse.
2 Kana nyika ikapanduka, inova navatungamiri vakawanda, asi munhu anonzwisisa uye ane ruzivo anochengetedza runyararo.
For the synnes of the lond ben many princis therof; and for the wisdom of a man, and for the kunnyng of these thingis that ben seid, the lijf of the duyk schal be lengere.
3 Mutongi anomanikidza varombo akaita semvura inokukura ichisiya pasina zvirimwa.
A pore man falsli calengynge pore men, is lijk a grete reyn, wherynne hungur is maad redi.
4 Avo vanorasa murayiro vanorumbidza vakaipa, asi avo vanochengeta murayiro vanovapikisa.
Thei that forsaken the lawe, preisen a wickid man; thei that kepen `the lawe, ben kyndlid ayens hym.
5 Vanhu vakaipa havanzwisisi kururamisira, asi avo vanotsvaka Jehovha vanozvinzwisisa kwazvo.
Wickid men thenken not doom; but thei that seken the Lord, perseyuen alle thingis.
6 Zviri nani kuva murombo ane mafambiro akarurama pane mupfumi ane nzira dzakatsauka.
Betere is a pore man goynge in his sympilnesse, than a riche man in schrewid weies.
7 Uyo anochengeta murayiro mwanakomana akachenjera, asi anofambidzana navanhu vane madyo anonyadzisa baba vake.
He that kepith the lawe, is a wijs sone; but he that fedith glotouns, schendith his fadir.
8 Uyo anowedzera pfuma yake nokutengesa nomutengo uri pamusoro-soro, anozviunganidzira mumwe, uyo anozonzwira varombo tsitsi.
He that gaderith togidere richessis bi vsuris, and fre encrees, gaderith tho togidere ayens pore men.
9 Kana munhu akaramba kunzwa murayiro nenzeve dzake, kunyange minyengetero yake inonyangadza.
His preyer schal be maad cursid, that bowith awei his eere; that he here not the lawe.
10 Uyo anotungamirira vakarurama panzira yakaipa, achawira mumuteyo wake pachake, asi vasina mhosva vachagamuchira nhaka yakanaka.
He that disseyueth iust men in an yuel weye, schal falle in his perisching; and iuste men schulen welde hise goodis.
11 Munhu akapfuma angazviti akachenjera pakuona kwake, asi murombo ane njere anomuonorora.
A ryche man semeth wijs to him silf; but a pore man prudent schal serche him.
12 Kana vakarurama vachikunda, kune mufaro mukuru; asi kana akaipa akava pachigaro chokutonga, vanhu vanohwanda.
In enhaunsing of iust men is miche glorie; whanne wickid men regnen, fallyngis of men ben.
13 Uyo anofukidzira zvivi zvake haabudiriri, asi ani naani anozvireurura uye agozvirasa achawana nyasha.
He that hidith hise grete trespassis, schal not be maad riytful; but he that knoulechith and forsakith tho, schal gete merci.
14 Akaropafadzwa munhu anogara achitya Jehovha, asi uyo anoomesa mwoyo wake achawira mudambudziko.
Blessid is the man, which is euere dredeful; but he that is `harde of soule, schal falle in to yuel.
15 Seshumba inoomba, kana bere rinodzingirira, ndizvo zvakaita munhu akaipa anobata ushe pamusoro pavarombo.
A rorynge lioun, and an hungry bere, is a wickid prince on a pore puple.
16 Mutongi anoshusha haana njere, asi uyo anovenga pfuma yakapambwa achararama kwamakore mazhinji.
A duyk nedi of prudence schal oppresse many men bi fals chalenge; but the daies of hym that hatith aueryce, schulen be maad longe.
17 Munhu anoshushikana nemhosva yake yokuuraya, acharamba ari wokutiza kusvikira pakufa; ngapasava nomunhu anomutsigira.
No man susteyneth a man that falsly chalengith the blood of a man, if he fleeth `til to the lake.
18 Uyo ano mufambiro wakarurama anogara akachengetedzeka, asi uyo ane nzira dzakatsauka achawa nokukurumidza.
He that goith simpli, schal be saaf; he that goith bi weiward weies, schal falle doun onys.
19 Uyo anorima munda wake achava nezvokudya zvakawanda, asi uyo anodzinganisana nezviroto achava nourombo hwakamufanira.
He that worchith his lond, schal be fillid with looues; he that sueth ydelnesse, schal be fillid with nedynesse.
20 Munhu akatendeka acharopafadzwa zvikuru, asi uyo anokara pfuma haangaregi kurangwa.
A feithful man schal be preisid myche; but he that hastith to be maad riche, schal not be innocent.
21 Kuita rusarura hakuna kunaka, asi kunyange zvakadaro munhu anogona kuita zvakaipa kuti awane chimedu chechingwa.
He that knowith a face in doom, doith not wel; this man forsakith treuthe, yhe, for a mussel of breed.
22 Munhu anonyima ane shungu dzokuda kupfuma asingazivi kuti urombo hwakamugaririra.
A man that hastith to be maad riche, and hath enuye to othere men; woot not that nedinesse schal come on hym.
23 Uyo anotsiura munhu iye achawana nyasha dzakawanda pakupedzisira, kupfuura uyo ane rurimi runonyengera.
He that repreueth a man, schal fynde grace aftirward at hym; more than he that disseyueth bi flateryngis of tunge.
24 Uyo anobira baba kana mai vake achiti, “Hazvina kuipa,” ndiye shamwari youya anoparadza.
He that withdrawith ony thing fro his fadir and fro his modir, and seith that this is no synne, is parcener of a manquellere.
25 Munhu ane ruchiva anomutsa kupesana, asi uyo anovimba naJehovha achabudirira.
He that auauntith hym silf, and alargith, reisith stryues; but he that hopith in the Lord, schal be sauyd.
26 Uyo anovimba nesimba rake ibenzi, asi uyo anofamba muuchenjeri achachengetedzeka.
He that tristith in his herte, is a fool; but he that goith wiseli,
27 Uyo anopa kuvarombo haangashayiwi chinhu, asi uyo anotsinzina meso ake kuvarombo achagamuchira kutukwa kuzhinji.
schal be preysid. He that yyueth to a pore man, schal not be nedi; he that dispisith `a pore man bisechynge, schal suffre nedynesse.
28 Kana akaipa achienda pachigaro chokutonga, vanhu vanohwanda; asi kana vakaipa vachiparara, vakarurama vanowanda.
Whanne vnpitouse men risen, men schulen be hid; whanne tho `vnpitouse men han perischid, iust men schulen be multiplied.
