Zvirevo 10
1 Zvirevo zvaSoromoni: Mwanakomana akachenjera anofadza baba vake, asi mwanakomana benzi anosuwisa mai vake.
The parablis of Salomon. A wijs sone makith glad the fadir; but a fonned sone is the sorewe of his modir.
2 Pfuma yakawanikwa zvakaipa haibatsiri chinhu, asi kururama kunorwira parufu.
Tresouris of wickidnesse schulen not profite; but riytfulnesse schal delyuere fro deth.
3 Jehovha haatenderi akarurama kuti anzwe nzara, asi kupanga kwowakaipa anokusundira kure.
The Lord schal not turmente the soule of a iust man with hungur; and he schal distrie the tresouns of vnpitouse men.
4 Maoko ane usimbe anoita kuti munhu ave murombo, asi maoko anoshingaira anopfumisa.
A slow hond hath wrouyt nedynesse; but the hond of stronge men makith redi richessis. Forsothe he that enforsith to gete `ony thing bi leesyngis, fedith the wyndis; sotheli the same man sueth briddis fleynge.
5 Anounganidza zvirimwa muzhizha, mwanakomana akachenjera, asi anorara munguva yokukohwa, mwanakomana anonyadzisa.
He that gaderith togidere in heruest, is a wijs sone; but he that slepith in sommer, is a sone of confusioun.
6 Maropafadzo ndiwo korona yomusoro woakarurama, asi kuita nechisimba kuzere mumuromo womunhu akaipa.
The blessing of God is ouer the heed of a iust man; but wickidnesse hilith the mouth of wickid men.
7 Kuyeukwa kwowakarurama kuchava chikomborero, asi zita rowakaipa richaora.
The mynde of a iust man schal be with preisingis; and the name of wickid men schal wexe rotun.
8 Akachenjera pamwoyo anogamuchira mirayiro, asi benzi rinotaura zvisina maturo richaparara.
A wijs man schal resseyue comaundementis with herte; a fool is betun with lippis.
9 Munhu akarurama anofamba akachengetedzeka, asi uyo anofamba nenzira dzakaminama achabatwa.
He that goith simpli, goith tristili; but he that makith schrewid hise weies, schal be opyn.
10 Uyo anochonya neziso roruvengo anouyisa kusuwa, asi benzi rinotaura zvisina maturo richaparara.
He that bekeneth with the iye, schal yyue sorewe; a fool schal be betun with lippis.
11 Muromo womunhu akarurama chitubu choupenyu, asi kuita nechisimba kuzere mumuromo womunhu akaipa.
The veyne of lijf is the mouth of a iust man; but the mouth of wickid men hilith wickidnesse.
12 Ruvengo runomutsa kupesana, asi rudo runofukidzira zvakaipa zvose.
Hatrede reisith chidingis; and charite hilith alle synnes.
13 Uchenjeri hunowanikwa pamiromo yavane njere, asi shamhu yakafanira musana wouyo asina njere.
Wisdom is foundun in the lippis of a wise man; and a yerd in the bak of him that is nedi of herte.
14 Vanhu vakachenjera vanochengeta zivo, asi muromo webenzi unotsvaka kuparara.
Wise men hiden kunnyng; but the mouth of a fool is nexte to confusioun.
15 Upfumi hwavakapfuma ndiro guta ravo rina masvingo, asi urombo ndiko kuparadzwa kwavarombo.
The catel of a riche man is the citee of his strengthe; the drede of pore men is the nedynesse of hem.
16 Mubayiro wavakarurama ndihwo upenyu, asi zvinowanikwa nowakaipa ndiko kurangwa.
The werk of a iust man is to lijf; but the fruyt of a wickid man is to synne.
17 Uyo anoteerera kurayira anoratidza nzira youpenyu, asi ani naani anozvidza kudzorwa anotsausa vamwe.
The weie of lijf is to him that kepith chastising; but he that forsakith blamyngis, errith.
18 Uyo anovanza ruvengo rwake ane miromo inoreva nhema, uye ani naani anoparadzira guhwa ibenzi.
False lippis hiden hatrede; he that bringith forth dispisinge is vnwijs.
19 Kana mashoko ari mazhinji, chivi hachingashayikwi, asi uyo anodzora rurimi rwake akachenjera.
Synne schal not faile in myche spekyng; but he that mesurith hise lippis, is moost prudent.
20 Rurimi rwakarurama isirivha yakaisvonaka, asi mwoyo wowakaipa haubatsiri chinhu.
Chosun siluer is the tunge of a iust man; the herte of wickid men is for nouyt.
21 Miromo yemunhu akarurama inosimbisa vazhinji, asi mapenzi anofa nokuda kwokushayiwa zivo.
The lippis of a iust man techen ful manye men; but thei that ben vnlerned, schulen die in nedinesse of herte.
22 Kuropafadza kwaJehovha kunowanisa upfumi, uye haawedzeri matambudziko kwahuri.
The blessing of the Lord makith riche men; and turment schal not be felowschipid to hem.
23 Benzi rinofadzwa nokuita zvakaipa, asi munhu anonzwisisa anofarira uchenjeri.
A fool worchith wickidnesse as bi leiyyng; but `wisdom is prudence to a man.
24 Zvinotyiwa nowakaipa ndizvo zvichaitika kwaari; zvinoshuviwa nowakarurama zvichapiwa kwaari.
That that a wickid man dredith, schal come on hym; the desire of iust men schalbe youun to hem.
25 Kana dutu rapfuura napo, vakaipa havazowanikwi, asi vakarurama vachamira vakasimba nokusingaperi.
As a tempeste passynge, a wickid man schal not be; but a iust man schal be as an euerlastynge foundement.
26 Sevhiniga kumazino noutsi kumaziso, ndizvo zvakaita simbe kuna avo vachamutuma.
As vynegre noieth the teeth, and smoke noieth the iyen; so a slow man noieth hem that senten hym in the weie.
27 Kutya Jehovha kunowedzera mazuva kuupenyu, asi makore owakaipa achatapudzwa.
The drede of the Lord encreesith daies; and the yeeris of wickid men schulen be maad schort.
28 Tarisiro yowakarurama mufaro, asi tariro dzowakaipa dzichaparadzwa.
Abiding of iust men is gladnesse; but the hope of wickid men schal perische.
29 Nzira yaJehovha ndiyo utiziro hwavakarurama, asi ndiko kuparadzwa kwaavo vanoita zvakaipa.
The strengthe of a symple man is the weie of the Lord; and drede to hem that worchen yuel.
30 Akarurama haangatongodzurwi, asi vakaipa havangarambi vari munyika.
A iust man schal not be moued with outen ende; but wickid men schulen not dwelle on the erthe.
31 Muromo womunhu akarurama unobudisa uchenjeri, asi rurimi rwakaipa ruchabviswa.
The mouth of a iust man schal bringe forth wisdom; the tunge of schrewis schal perische.
32 Miromo yomunhu akarurama inoziva zvakafanira, asi muromo womunhu akaipa, zvakaipa chete.
The lippis of a iust man biholden pleasaunt thingis; and the mouth of wickid men byholdith weiward thingis.
