< Numeri 6 >
1 Jehovha akati kuna Mozisi,
And the Lord said to Moses,
2 “Taura kuvaIsraeri uti kwavari: ‘Kana murume kana mukadzi akada kuita mhiko yakasarudzika, iyo mhiko yokuzvitsaurira kuna Jehovha somuNaziri,
Say to the children of Israel, If a man or a woman takes an oath to keep himself separate and give himself to the Lord;
3 anofanira kusanwa waini nezvimwe zvinodhaka uye haafaniri kunwa vhiniga yakaitwa newaini kana nezvimwe zvinonwiwa zvinodhaka. Haafaniri kunwa muto wamazambiringa, kana kudya mazambiringa, kana akaomeswa.
He is to keep himself from wine and strong drink, and take no mixed wine or strong drink or any drink made from grapes, or any grapes, green or dry.
4 Panguva yose youNaziri hwake, haafaniri kudya chinhu chipi zvacho chinobva pamuti womuzambiringa, dzingava mhodzi kana mateko zvawo.
All the time he is separate he may take nothing made from the grape-vine, from its seeds to its skin.
5 “‘Mazuva ose okupika kwake kwokuzvitsaura hapana chisvo chichashandiswa kuveura musoro wake. Anofanira kuva mutsvene kusvikira nguva yokutsaurirwa kwake kuna Jehovha yapera; anofanira kurega bvudzi romusoro wake rirebe.
All the time he is under his oath let no blade come near his head; till the days while he is separate are ended he is holy and his hair may not be cut.
6 Haafaniri kuswedera pachitunha mazuva ose aakazvitsaurira kuna Jehovha.
All the time he is separate he may not come near any dead body.
7 Kunyange kana baba vake chaivo, kana mai vake, kana mununʼuna kana hanzvadzi vafa, haafaniri kuzvisvibisa nokuda kwavo, nokuti chiratidzo chokuzvitsaurira kuna Mwari chiri pamusoro wake.
He may not make himself unclean for his father or his mother, his sister or his brother, if death comes to them; because he is under an oath to keep himself separate for God.
8 Mutsvene kuna Jehovha pamazuva ake ose aakazvitsaura.
All the time he is separate he is holy to the Lord.
9 “‘Kana mumwe munhu akafa pakarepo iye ari ipapo, nokudaro akasvibisa bvudzi raakakumikidza, anofanira kuveura musoro wake nezuva rokunatswa kwake, iro zuva rechinomwe.
If death comes suddenly to a man at his side, so that he becomes unclean, let his hair be cut off on the day when he is made clean, on the seventh day.
10 Ipapo nezuva rorusere anofanira kuuya nenjiva mbiri kana twana tuviri twenjiva kumuprista ari pamusuo weTende Rokusangana.
And on the eighth day let him take to the priest, at the door of the Tent of meeting, two doves or two young pigeons;
11 Muprista anofanira kupa imwe yacho sechipiriso chechivi uye imwe yacho sechipiriso chinopiswa kuti amuyananisire nokuti iye akatadza paakava pedyo nechitunha. Anofanira kunatsa musoro wake nezuva iroro.
And the priest will give one for a sin-offering and the other for a burned offering to take away the sin which came on him on account of the dead, and he will make his head holy that same day.
12 Anofanira kuzvikumikidza kuna Jehovha panguva yokuzvitsaura kwake uye anofanira kuuya nomukono wegwayana regore rimwe chete sechipiriso chemhosva.
And he will give to the Lord his days of being separate, offering a he-lamb of the first year as an offering for error: but the earlier days will be a loss, because he became unclean.
13 “‘Zvino uyu ndiwo murayiro womuNaziri panopera nguva yokuzvitsaura kwake. Anofanira kuuyiswa kumusuo weTende Rokusangana.
And this is the law for him who is separate, when the necessary days are ended: he is to come to the door of the Tent of meeting,
14 Anofanira kupa kuna Jehovha chipiriso chake ipapo: mukono wegore rimwe chete wegwayana risina charingapomerwa kuti rive chipiriso chinopiswa, sheshe yegwayana regore rimwe chete isina kuremara kuti chive chipiriso chokuwadzana,
And make his offering to the Lord; one he-lamb of the first year, without a mark, for a burned offering, and one female lamb of the first year, without a mark, for a sin-offering, and one male sheep, without a mark, for peace-offerings,
15 pamwe chete nechipiriso chezviyo nechipiriso chokunwa, uye dengu rechingwa chisina mbiriso, keke rakaitwa noupfu hwakatsetseka hwakavhenganiswa namafuta, nezvingwa zvitete zvakazorwa mafuta.
And a basket of unleavened bread, cakes of the best meal mixed with oil, and thin unleavened cakes covered with oil, with their meal offering and drink offerings.
16 “‘Muprista anofanira kuuya nazvo pamberi paJehovha agoita chipiriso chechivi nechipiriso chinopiswa.
And the priest will take them before the Lord, and make his sin-offering and his burned offering;
17 Anofanira kuuyisa dengu rechingwa chisina mbiriso uye agobayira gondobwe sechipiriso chokuwadzana kuna Jehovha, pamwe chete nechipiriso chezviyo nechipiriso chinonwiwa.
Giving the sheep of the peace-offerings, with the basket of unleavened bread; and at the same time, the priest will make his meal offering and his drink offering.
18 “‘Zvino pamusuo weTende Rokusangana, muNaziri anofanira kuveura bvudzi riya raakakumikidza. Anofanira kutora bvudzi iro agoriisa mumoto uri pasi pechibayiro chokuwadzana.
Then let his long hair, the sign of his oath, be cut off at the door of the Tent of meeting, and let him put it on the fire on which the peace-offerings are burning.
19 “‘Shure kwokunge muNaziri aveura bvudzi rokuzvikumikidza kwake, muprista anofanira kuisa mumaoko ake bandauko rakabikwa regondobwe, uye keke nechingwa chitete kubva mudengu, zvose zvakabikwa zvisina mbiriso.
And the priest will take the cooked leg of the sheep and one unleavened cake and one thin cake out of the basket, and put them on the hands of the separate one after his hair has been cut,
20 Ipapo muprista achazvininira pamberi paJehovha sechipiriso chokuninira; izvi zvitsvene uye ndezvomuprista, pamwe chete nechipfuva chakaninirwa uye chidya chakakumikidzwa. Shure kwaizvozvo, muNaziri anganwa hake waini.
Waving them for a wave offering before the Lord; this is holy for the priest, together with the waved breast and the leg which is lifted up; after that, the man may take wine.
21 “‘Uyu ndiwo murayiro womuNaziri anenge apikira chipiriso kuna Jehovha maererano nokuzvitsaura kwake pamusoro pezvimwe zvose zvaanenge achigona kupa. Anofanira kuzadzisa mhiko yaakaita, zviri maererano nomurayiro womuNaziri.’”
This is the law for him who takes an oath to keep himself separate, and for his offering to the Lord on that account, in addition to what he may be able to get; this is the law of his oath, which he will have to keep.
22 Jehovha akati kuna Mozisi,
And the Lord said to Moses,
23 “Udza Aroni navanakomana vake uti, ‘Munofanira kuropafadza vaIsraeri nomutoo uyu. Muti kwavari:
Say to Aaron and his sons, These are the words of blessing which are to be used by you in blessing the children of Israel; say to them,
24 “‘Jehovha akuropafadzei uye akuchengetei;
May the Lord send his blessing on you and keep you:
25 Jehovha ngaapenyese chiso chake pamusoro penyu uye akunzwirei tsitsi;
May the light of the Lord's face be shining on you in grace:
26 Jehovha ngaarinzire chiso chake kwamuri uye akupei rugare.’”
May the Lord's approval be resting on you and may he give you peace.
27 “Saka vachaisa zita rangu pamusoro pavaIsraeri, uye ndichavaropafadza.”
So they will put my name on the children of Israel, and I will give them my blessing.